January 5, 1919
Received by James Padgett
Washington, D.C.
I am here, Spinoza.
Let me write a few lines, as I have not written you for some time and am quite anxious to give some thoughts that may be of benefit to you. I am not one of the spirits who write to you of what they call the higher truths, yet I have a knowledge of some of these truths and believe in all that has been communicated to you, for I know that the spirits who write you are of the Celestial Spheres possessed of knowledge that we, who live in the spirit spheres, do not possess.
Well, I merely want to say a few words in reference to the predictions, which you heard tonight, and as regards the source of the same. As you know, the woman is a medium gifted with the power of clairvoyance and inspirational receptivity and on many occasions, she perceives and receives some of the truths of the spirit world, and some of the persons whom she professes to see. Her communicants, though, are not of a very high order of development and she, herself, could not see the highly developed spirits, because the Law of Communication and Rapport applies to her phases of mediumship just as it does to yours. She is a very good woman morally with some temperamental defects and attracts spirits of moral worth and conditions, and her guides are in the condition that enables them to live in the brighter spheres, yet not having much spiritual development.
She professes to declare the predictions of her spirit friend, G____, as to what the future for the ensuing year will be in the experience of men and nations. Well, she has such a control, and he is a very intelligent spirit, and to some extent inspires her with his ideas of what the future holds out to mankind, and she with more or less exactness declare his thoughts as they are impressed upon her mind. But in connection with these thoughts, she incorporates thoughts of her own, believing that they are inspired also, but such is not the fact, though, possibly, these thoughts furnish as good grounds for the predictions as do the thoughts of her control.
I do not believe, at least I have never had it demonstrated to me, that any spirit can make truthful predictions, such as the medium expressed tonight; for spirits have not the powers of omniscience and are as dependent upon the workings of the Law of Cause and Effect as are mortals with this exception, that they can perceive many existing causes that mortals cannot and, hence, because of this knowledge can make predictions of the future happening of effects, that mortals cannot make. Take from spirits the knowledge of these causes and their predictions are merely guesses, which may or may not come true.
As you heard, she declared many things that are problems now existing and the subjects of much thought and study on the part of mortals who give their attention to these matters; and she, as one of them, had her own thoughts and had formed her own conclusions and believed that they were the results of inspiration, whereas they had their foundation in her own mind, arising from her knowledge of and speculations on these things.
The present conditions of the world are such that there exists great probabilities of the happening of many things that the medium predicted, and many persons having knowledge of these conditions will predict, if they be called upon, future occurrences similar to those mentioned by the medium, and if they should happen, it will not be because any spirits know the fact, but because there are causes existing which will necessarily bring them about.
Well, such meetings and such predictions will not do any harm, but, on the contrary, will cause many people to turn their thoughts to spiritual things and to spiritualism, which will tend to liberate their minds from the shackles that are now preventing them from seeking and understanding the truth.
I will not consume more of your time now, but hope to be able to write later. Goodbye, your friend,
Spinoza
**********
Helen confirms Spinoza writing and says that he is a very bright and intelligent spirit.
I am here, Helen.
Well dear, I am sorry that I could not write a while ago, but there were some spirits in trouble who wanted to write, and I did not feel justified in using force to drive them away, though White Eagle would not let them write. We must expect such interferences and abide the results for a while. You understand, I know, and will not think that I did not desire to write.
Well, you have received a letter tonight from a spirit who has written you before, and, as I then told you, he is a very bright and intelligent spirit, but not of the Celestial Spheres, and only knows the truths which came with the development of his soul in natural love. We have tried to help him but have not yet been successful in convincing him that what we tell him is the only way that will lead him to the happiness of the Divine. Yet we expect that sooner or later, he will understand and follow our advice.
Helen
Showing posts with label Spinoza. Show all posts
Showing posts with label Spinoza. Show all posts
Saturday, July 19, 2014
Thursday, June 5, 2014
John Writes that the Previous Message by Spinoza is not that Vital as Are the Truths of the Celestial Angels
April 14, 1918
Received by James Padgett
Washington, D.C.
I am here, John.
Let me say just a word, and that is, that I have been waiting with some interest until the spirit (Spinoza) who has just written you finished his writing.
I see that you are feeling very much better physically and spiritually, and now I know that we can make the rapport with you that will enable us to write our messages; and so I hope that tomorrow night you will give us the opportunity to write.
What the spirit wrote, I know, was quite interesting, but it is not of the vital at this time; for the present must not be consumed by messages of this kind. After we shall have finished the messages that we intend for the book, these messages of the kind just written may be received, for they have a work to do in the plan that we have in view.
I will not write more now, except to say that we are with you very much, and pray to the Father for you and try to help you with our love and influence. So remember what I have written, and pray to the Father. Good night,
Your brother in Christ,
John
Received by James Padgett
Washington, D.C.
I am here, John.
Let me say just a word, and that is, that I have been waiting with some interest until the spirit (Spinoza) who has just written you finished his writing.
I see that you are feeling very much better physically and spiritually, and now I know that we can make the rapport with you that will enable us to write our messages; and so I hope that tomorrow night you will give us the opportunity to write.
What the spirit wrote, I know, was quite interesting, but it is not of the vital at this time; for the present must not be consumed by messages of this kind. After we shall have finished the messages that we intend for the book, these messages of the kind just written may be received, for they have a work to do in the plan that we have in view.
I will not write more now, except to say that we are with you very much, and pray to the Father for you and try to help you with our love and influence. So remember what I have written, and pray to the Father. Good night,
Your brother in Christ,
John
Wednesday, June 4, 2014
Spinoza, the Celebrated Philosopher, Writes that "Reason" per se is Not a Reliable Guide to Truth
April 14, 1918
Received by James Padgett
Washington, D.C.
I am here, Spinoza.
I desire to write a few lines, if you will permit. I need not say that I have never written you before, for you will know from the difficulty that I have in writing that such must be the case. No, I am a stranger to this method of communication, and to you and to me it has come in very recent days as a wonderful revelation.
I do not intend to write upon a subject of any great truth connected with our spirit life, but merely to say sufficient to introduce myself, in the hope that when I am better acquainted with the laws governing this method, I may be permitted to come to you and write of those things, which I have learned since becoming a spirit, and which to learn when on earth would have been not only very desirable but very important.
I was, when on earth, a philosopher, so-called, and gave many years of my life to the search for truth relating not only to the natural world, but to what I conceived to be truth connected with that world or existence outside of and beyond the sense world; and in my researches, I was guilty of many speculations, which I now see have no foundation upon which I had built many conclusions and postulates. I had only the intellect, supplied in its workings by the knowledge that came from the phenomena of the purely physical and, as I thought, by that great faculty called "reason," which, as a fact, is a wonderful faculty, but in its exercise it is dependent upon, first, its own development, and next, whether that development has been along the lines of and in accord with truth.
A reason merely because it is a reason is not a guide that can be depended on, for reasoning in an erroneous way must necessarily lead to conclusions of error and merely calling or believing that these conclusions are the results of reason does not justify the belief that the conclusions must be correct and veracious. Reason can be mistaken and featured by error, just as can the senses; and, hence, if you read the writings of the philosophers and metaphysicians, and also scientists, you will find that things declared and accepted by these men in one age have been repudiated and rejected by the successors of these men in later ages.
And so, when I wrote, and I wrote considerably, and was very largely read by what was considered to be the thinking class of men, and especially those whose researches led them along a similar line of study and subject matter as my own, I declared certain doctrines or principles connected with these metaphysical and philosophical matters that I now know to be wholly erroneous, but which at the time I firmly believed to be things of verity, because largely they were based on what I thought was the true workings of reason, together with some little empirical knowledge.
From this, I do not mean to decry the value and importance of the faculty of reason, for it has been the great factor operating progress of mankind, but like other finite faculties, it is subject to erroneous exercise and cannot be depended on as a thing infallible. The common experience of men has shown that men who have sincerely and earnestly and constantly exercised their reasoning faculties have arrived at different and contradictory conclusions as to the same principles or subject matter, and those conclusions have been entirely satisfactory and convincing to the respective persons. Now it is apparent that in such instances all of these men could not possibly be correct in their conclusions, and in many cases not any of them were correct, yet they were all founded on the reason, properly and intelligently exercised, as they supposed.
No, reason is fallible, and it is not a thing of itself, but dependent upon environments and sometimes inherited or preconceived ideas of what truth must be. It is the great friend and defender of speculation, and without it speculation could not exist, and so often is speculation deceived by its friend.
Truth is that which exists as an unchangeable condition or fact, and speculation can neither create nor destroy truth; and reason is a means which may be used to reach truth when knowledge does not exist. But the fact that reason exists does not mean that it is always used in that way that leads to the discovery of truth. Reason, as I am now justified in saying, is but a creature of God, just as is everything else in His universe; and when given to man with the freedom of exercising it as man wills, is subject to all the possibilities of defective exercise that every other faculty possessed by man is subject to and is no more infallible in its nature than are these other faculties.
But it is the greatest faculty that man has as a creature of the Almighty, and without it, some of the wise of earth have said man would be no better than or different from the brute animal. But this is not quite true, for man is possessed with that which is really man himself that the brute animal does not have, and that is a soul made in the image of its Creator. It may be said that reason is merely an appendage of the soul; and I have justification in asserting that the soul in its progress can do without or cast aside this reason without doing harm to itself because, as I have learned in progressing in the spirit life, the soul may and does arrive at that degree of development where reason is not necessary or even used by it in its acquirement of truth.
I now believe, and without speculation, that reason is a gift to man to be useful to him only in his earth life and in a portion of this spirit life, until the soul comes into a knowledge of truth by the exercise of the mere desire to know. A knowledge of the whys and wherefores is not required, but it knows because it knows, just as in your earth life you have a knowledge of the sunlight even if you do not know the why and the wherefore that produce that light.
Well, my new-found friend, I have written more than I intended, but as I continued I found the desire to write increase, and I fear that I have trespassed too long and pray your forgiveness. Sometime I should like to come and write of the errors of some of the teachings of earth, or rather of the truths along the line of the subject matter of my earthly writings, as I now know them to be.
I am in what is called the intellectual planes of the Fifth Sphere and very near the entrance to the Sixth Sphere, in which I hope to be in a short time. It has been a long time since I left the earth life, and the early period of my existence in the spirit world was one of stagnation and, as I now see, merely because I brought with me many of the doctrines of the philosophy of my earth life and, as a consequence, I continued my research along the ideas and ways that I had pursued as a mortal. The time thus spent was long and continued until I became convinced that speculation in the spirit life is not very different and arrives at no more satisfactory end than speculation on earth, and then I stopped speculating and waited for something, I know not what. And strange to say, that which came to me was from a spirit who had never heard of my philosophy or any other philosophy on earth, but merely accepted truth as it gradually came to him, without knowing why or how. And I soon learned that he had a greater knowledge of the verities than had I, and so I adopted his way of receiving truth, and since then I have been progressing and am now advancing with accelerated speed - all to my happiness and intellectual enjoyment. Good-bye,
Your friend,
Spinoza
Received by James Padgett
Washington, D.C.
I am here, Spinoza.
I desire to write a few lines, if you will permit. I need not say that I have never written you before, for you will know from the difficulty that I have in writing that such must be the case. No, I am a stranger to this method of communication, and to you and to me it has come in very recent days as a wonderful revelation.
I do not intend to write upon a subject of any great truth connected with our spirit life, but merely to say sufficient to introduce myself, in the hope that when I am better acquainted with the laws governing this method, I may be permitted to come to you and write of those things, which I have learned since becoming a spirit, and which to learn when on earth would have been not only very desirable but very important.
I was, when on earth, a philosopher, so-called, and gave many years of my life to the search for truth relating not only to the natural world, but to what I conceived to be truth connected with that world or existence outside of and beyond the sense world; and in my researches, I was guilty of many speculations, which I now see have no foundation upon which I had built many conclusions and postulates. I had only the intellect, supplied in its workings by the knowledge that came from the phenomena of the purely physical and, as I thought, by that great faculty called "reason," which, as a fact, is a wonderful faculty, but in its exercise it is dependent upon, first, its own development, and next, whether that development has been along the lines of and in accord with truth.
A reason merely because it is a reason is not a guide that can be depended on, for reasoning in an erroneous way must necessarily lead to conclusions of error and merely calling or believing that these conclusions are the results of reason does not justify the belief that the conclusions must be correct and veracious. Reason can be mistaken and featured by error, just as can the senses; and, hence, if you read the writings of the philosophers and metaphysicians, and also scientists, you will find that things declared and accepted by these men in one age have been repudiated and rejected by the successors of these men in later ages.
And so, when I wrote, and I wrote considerably, and was very largely read by what was considered to be the thinking class of men, and especially those whose researches led them along a similar line of study and subject matter as my own, I declared certain doctrines or principles connected with these metaphysical and philosophical matters that I now know to be wholly erroneous, but which at the time I firmly believed to be things of verity, because largely they were based on what I thought was the true workings of reason, together with some little empirical knowledge.
From this, I do not mean to decry the value and importance of the faculty of reason, for it has been the great factor operating progress of mankind, but like other finite faculties, it is subject to erroneous exercise and cannot be depended on as a thing infallible. The common experience of men has shown that men who have sincerely and earnestly and constantly exercised their reasoning faculties have arrived at different and contradictory conclusions as to the same principles or subject matter, and those conclusions have been entirely satisfactory and convincing to the respective persons. Now it is apparent that in such instances all of these men could not possibly be correct in their conclusions, and in many cases not any of them were correct, yet they were all founded on the reason, properly and intelligently exercised, as they supposed.
No, reason is fallible, and it is not a thing of itself, but dependent upon environments and sometimes inherited or preconceived ideas of what truth must be. It is the great friend and defender of speculation, and without it speculation could not exist, and so often is speculation deceived by its friend.
Truth is that which exists as an unchangeable condition or fact, and speculation can neither create nor destroy truth; and reason is a means which may be used to reach truth when knowledge does not exist. But the fact that reason exists does not mean that it is always used in that way that leads to the discovery of truth. Reason, as I am now justified in saying, is but a creature of God, just as is everything else in His universe; and when given to man with the freedom of exercising it as man wills, is subject to all the possibilities of defective exercise that every other faculty possessed by man is subject to and is no more infallible in its nature than are these other faculties.
But it is the greatest faculty that man has as a creature of the Almighty, and without it, some of the wise of earth have said man would be no better than or different from the brute animal. But this is not quite true, for man is possessed with that which is really man himself that the brute animal does not have, and that is a soul made in the image of its Creator. It may be said that reason is merely an appendage of the soul; and I have justification in asserting that the soul in its progress can do without or cast aside this reason without doing harm to itself because, as I have learned in progressing in the spirit life, the soul may and does arrive at that degree of development where reason is not necessary or even used by it in its acquirement of truth.
I now believe, and without speculation, that reason is a gift to man to be useful to him only in his earth life and in a portion of this spirit life, until the soul comes into a knowledge of truth by the exercise of the mere desire to know. A knowledge of the whys and wherefores is not required, but it knows because it knows, just as in your earth life you have a knowledge of the sunlight even if you do not know the why and the wherefore that produce that light.
Well, my new-found friend, I have written more than I intended, but as I continued I found the desire to write increase, and I fear that I have trespassed too long and pray your forgiveness. Sometime I should like to come and write of the errors of some of the teachings of earth, or rather of the truths along the line of the subject matter of my earthly writings, as I now know them to be.
I am in what is called the intellectual planes of the Fifth Sphere and very near the entrance to the Sixth Sphere, in which I hope to be in a short time. It has been a long time since I left the earth life, and the early period of my existence in the spirit world was one of stagnation and, as I now see, merely because I brought with me many of the doctrines of the philosophy of my earth life and, as a consequence, I continued my research along the ideas and ways that I had pursued as a mortal. The time thus spent was long and continued until I became convinced that speculation in the spirit life is not very different and arrives at no more satisfactory end than speculation on earth, and then I stopped speculating and waited for something, I know not what. And strange to say, that which came to me was from a spirit who had never heard of my philosophy or any other philosophy on earth, but merely accepted truth as it gradually came to him, without knowing why or how. And I soon learned that he had a greater knowledge of the verities than had I, and so I adopted his way of receiving truth, and since then I have been progressing and am now advancing with accelerated speed - all to my happiness and intellectual enjoyment. Good-bye,
Your friend,
Spinoza
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