Jesus Writes Further on How a Mortal May Obtain the Development of His Soul Condition Without the Help of the Divine Love

June 17, 1916
Received by James Padgett
Washington, D.C.

I am here, Jesus.

I see that you are in better condition tonight, and it may be that we can continue the message.

Well, as I was saying, the only way in which a mortal may obtain the development of his soul condition, without the help of the Divine Love, is by attempting to exercise his will in the way that will cause the thoughts of evil and error to leave him, and to be replaced by thoughts that will bring his heart and soul into harmony with the laws of his creation as mere man. This can be done by his seeking for those higher things of morality, and the subordinating of the purely animal desires and appetites of the mortal to the aspirations and desires of the higher and nobler part of his nature.

As I have before told you, man was pure and good until he, by the exercise of his will following the suggestions of the animal desires, permitted himself to degenerate from the high and perfect condition of his creation. These sins and desires do not belong to his original nature, for his true nature was pure and in harmony with the Laws of God. And although he has lost it by the excessive and wrongful exercise of his will, obeying the desires of his animal nature; yet he can recover his condition of original purity and harmony, if he will get rid of these sins and errors, so that his nature may again become free from everything that defiles it, or places it out of harmony with the laws that created it.

So you see, it is not necessary for man to obtain, or add to his original condition, any qualities that were not his in the beginning, but merely to get rid of or eradicate from that condition those things which are mere excrescences or parasites - and thereby have his nature in the same condition that was his when he was created and was the perfect man.

So long a time has the nature or condition of the nature of man been in this state of defilement and alienation from the true condition of his creation, that the effort to bring about the restoration will necessarily be great, and he will have to use all his power of will that he is capable of to effectuate this object, and he will find in such efforts two conflicting forces, always fighting each other for the mastery.

The fact that he believes his present condition is the natural one, and that the state and purity and freedom from sin and error is one that does not belong to him naturally, but must be acquired by adding something to what he now has and always possessed, will make the fight more uneven.

Therefore, the first things that man must believe is that his present condition is not his natural one, and that he has nothing more or greater to accomplish than to relieve himself of those things which prevent his condition from becoming as it was when he was the perfect man. If he will get this belief firmly fixed in his mind, and assert that he was made by God, and that God never created anything impure or not in harmony with His laws, he, man, will have accomplished the first step towards his regeneration and towards success in his effort.

He must not consider himself to be a weak, low and unworthy creature of God, not being entitled to those conditions of purity and greatness which made him the beloved child of the Father. Of course, self-esteem and pride and everything of that nature must be eliminated from the estimate that he must have of himself, but on the contrary the idea that he is a degenerated and utterly helpless being must not be permitted to enter his mind. Such thoughts do not make him pleasing to God, as he has been taught they do, but only make him subservient to his masters - sin and error - and prevent him from asserting his own superiority to these things, which is necessary to exist in his conception of his true condition in order that he may obtain the ascendancy over those masters.

When he shall have assumed this position, then he will realize that these animal appetites and desires and evil thoughts, which arise from them and from the belief that he is by nature degraded and unworthy of a better and higher condition of nature, are really beings of his own creation and subject to his will and self control  and total destruction. And with such realization will come a consciousness that they are not parts of his nature, but foreign to it; and in order that his nature may become separated from them, he must look upon them as enemies and treat them as such, to be destroyed and utterly extinguished, and never more to be taken to his bosom and cherished as inalienable and dominant parts of his nature.

Of course, in treating them as such enemies, great watchfulness and determination will have to be exercised, for they are very insidious and will at all times and in all ways, whenever the opportunity arises, try to convince him that they are an integral and necessary part of his being, incapable of being separated from him. But by the exercise of this belief, based upon a right conception of what is and what is not a part of him as the perfect man, and by the exercise of his will power in accordance with this conception, he will be able to rescue himself from these unnatural appetites and desires and thoughts of error and sin.

As this belief becomes stronger and this conception clearer, and his will exercised in closer harmony with the two essentials, these excrescences will gradually and one by one fall away from him until, at last, he will rise again - the perfect man - with the pure and harmonious nature which God gave him at the time of his creation.

But this process will be slow and sometimes hardly perceptible, for the long years of misbelief in the idea of original sin, and that God created evil and error for the purpose of defiling man's nature and making a disobedient devil of him, without any inherent goodness or the possibility of becoming regenerated, unless by the operation of some miracle, will make it difficult for the acquiring of the true belief as to what he, and what his nature are and enable him to become the master and not remain the servant.

God is the Father of all, and loves all His children, and as He originally provided for their happiness, so now He desires that all may be happy, even though they may not seek for that Divine Love which makes mortals and spirits more than the mere perfect man.

Forgiveness is, in effect, forgetfulness; and when men in their efforts cause all these things of evil and sin to cease being a part of their nature, and only thoughts of purity and righteousness to find a lodgment in their minds, then these other things are forgotten and forgiveness has taken place. Man no longer is the slave of false beliefs and unrighteousness, nor is he their associates, and even in memory they become things of nonexistence; and when he gets into this condition of purity and freedom and in harmony with the laws of his creation, there exists nothing which can be the object of forgiveness, and he is the man of perfect creation.

But in all this man must realize that he does not exist by and for himself alone, for always he is surrounded by mortals or spirits or both, exercising upon him their influence for good or evil; helping him to turn his thoughts from these things of evil and sin into those higher things which are his by nature, or causing him to receive and foster these evil thoughts with increased intensity. He cannot get rid of these influences, of one kind or the other and, hence, he should seek the influence of those who are good and desire to help him in his efforts towards the recovery of that condition which is his by right of birth.

Among God's Laws, which never change and which work impartially, is the great Law of Attraction; and it works in the case of all mortals and spirits and never rests. And the great principle of this Law is that "like attracts like" and the "unlike repulses the unlike." So man must know that as he is - I mean in his state of mind and soul - so necessarily will be his companions of those who desire his association and, hence, he should realize this important truth and all that it implies.

If his thoughts and deeds are evil, he will attract those spirits or mortals who have similar thoughts and deeds, and who will not help him to higher things, but who will retard his progress towards his first estate; and if his thoughts and deeds are good, then his associates will only be those of like qualities, who can and will help him in his progress.

Every effort to create good thoughts strengthens the desires and will in that direction and assists the coming of other good thoughts, for with these efforts comes the help of these unseen influences and the repulsion of the influences of the retarding forces.

Man is a wonderful being and the highest creation of the Father, and yet his greatest master is his belief in the power and supremacy of these things of evil of his own creation. But beyond all this, a means to accomplish man's restitution to his perfect estate, is the help of the Father, which is never refused when man seeks for it in earnest sincere prayer. Always the Father is willing to respond to the true prayers of man, and by His instrumentalities, will make the efforts of man sure and effective, so that he can acquire that condition that will free him from all sin and error and slavery of false belief in the mastery of his evil creatures.

Man must believe in the love and help of the Father, in the manhood and greatness of himself, and in the utter error of his belief in the mastery of his own children of sin and error.

I have written enough and must stop as you are tired. So assuring you of my love for you and my care and help, I will say good night.

Your brother and friend,
Jesus

**********

Helen Writes a Short Note.

I am here, your own true and loving Helen.

Well, my own dear Ned, you have had a very entertaining letter from the Master tonight, and I am glad that you were in condition to receive it so well. He said that you were very successful and he is pleased.

Good night.

Your own true and loving,
Helen

**********

Martin Luther Writes a Short Message.

I am here, Luther.

I come tonight to say that I would like to write again very soon, as I desire to write further in the line of thought of my last message. I see that you are too tired to write tonight and I will not ask you to do so, but if you can soon give me the opportunity to write, I will be much obliged.

Yes, I know, and I enjoyed his message and believe that it will be readily understood. What a Master he is! So beautiful and powerful and loving.

Your brother in Christ,
Luther

Moses Writes About the Importance of the Jews Learning the Truths of God Proclaimed by Jesus.

November 9, 1915
Received by James Padgett
Washington, D.C.

Moses, the Prophet of God of Ancient Days.

I have been with you on several occasions when some of the ancient spirits wrote you, and I was much interested. I am still the faithful servant of God but, in addition, a believer in Jesus, who is the greatest of all the sons of the Father, and the only one of all God's messengers who brought to light, life and immortality.

I could not have said this before his coming. I mean that I could not have said that other great reformers and teachers of the truths of God had not done this, because I did not know before the coming of Jesus what life and immortality meant - and no man or spirit before that time knew this great truth.

I am now in the Celestial Heavens with many of the old prophets and seers who have received this great gift of the Divine Love, and many who lived and died since Jesus' time are also Celestial spirits partaking of immortality. I now see that many of my teachings were not true - that love did not enter into them, but rather the spirit of retaliation, which is absolutely no part of the truths of the Father. The Jews still look upon me as their great teacher and law-giver, and many of them observe literally my laws.

And I want to tell you this fact, because I believe that when you publish the messages of the Master, should you publish also what I may write, many Jews will believe me, and that I and many of those who taught my teachings are now engaged in showing the spirits of Jews, who come into the spirit world, the truths as taught by the Master.

The Jewish nation is the most strict of all people in their beliefs in and observations of their religious doctrines as set forth in the Old Testament and, hence, will be among the last of all men to accept the truths, which I now understand and teach. But I hope that something which I may communicate to you will cause them to think and become believers and observers of this New Revelation of the Truth.

They have fought and suffered for their religion in all these centuries and are still doing so, and the one great thing, that more than any other has prevented them from accepting the teachings of Jesus and believing in his mission to mankind, is that his followers, or those who attempted to write his teachings, and those who interpreted the same, declare and maintain that Jesus is God - that the true God was three instead of one, as I in the decalogue declared.

This has been the great stumbling block to the Jews, and when they read, as they may, that Jesus himself declares and proclaims that he is not God but only his son, and that they are also his sons, they will look upon his teachings with more tolerance, and many of them will be inclined to accept his Truths and the Truths of the Father; and Judaism in its religious aspect will gradually disappear, and the Jews will become a part of the one great religious brotherhood of men, and as in our Celestial Heavens, there will be on earth no more Jew and no more Gentile, but all will become one in their belief in the Father and the mission of Jesus. He will be accepted as the Messiah not only of the Jew but of the whole world, and then God's chosen people will not be a very small minority of God's children, but the whole world will be his chosen people.

I am so interested in this phase of the Great Truths that shall be given to and accepted by men, because I was - more than any other man - responsible for the present beliefs of the Jews, which causes them to hold themselves separate and apart from all the rest of mankind as the chosen and specially selected of God's people.

I will not write more tonight, but I feel that I must ask you to permit me to write again, as I have a mission to perform on earth to undo a work which I so effectively performed when I was the leader of my people. As Jesus is teaching and will teach all mankind the way to the Father and immortality, I must teach my people the way to get rid of these erroneous and false beliefs, which are contained in the Old Testament.

So thanking you, I will say good night.

Moses, the lawgiver of the Jews

St. Luke Writes that the Doctrine of the Unpardonable Sin is Not True

October 31, 1915
Received by James Padgett
Washington D.C.

I am here, St. Luke.

I was with you at church and heard the sermon on the unpardonable sin and was much interested in the way in which the preacher dealt with the subject. His discourse was very plausible, but it is not true. As Jesus has told you, there is no unpardonable sin, and all men in this life and in the life to come, have the opportunity to be saved from their sins and become at-one with the Father.

The great danger in such a sermon, as the one preached tonight, is that men who have not become believers in Jesus as the Savior of the world, and I mean the expression in the sense that we have explained it to you, will think that after they have arrived at a certain age and find their souls show no inclination or desire to seek the way to God's Love or to a reconciliation with Him, they have committed the unpardonable sin and, hence, there is no use for them to try to find the way to salvation. It is a damnable doctrine, and the preacher who announced it has incurred a dreadful and awful responsibility, for in the after life he will very likely meet spirits in a condition of darkness and stagnation of soul, who will tell him that because of his sermons they gave up all hope of salvation and believe at the time they meet him just as they did on earth. And he, possibly, may see the errors of his wrong teachings: and then will come to him remorse and bitter recollections of these teachings and the great harm that they did to these darkened spirits.

When men get to know the truth, as they will when the Master shall have delivered through you his messages, they will not have to run the risk of becoming bound and shackled by such false beliefs as the one of which I speak. But before that time, with so many preachers and especially those so-called evangelists who strive to force men into the erroneous beliefs which they teach through fear of eternal damnation, many men will have formed these beliefs and will suffer the consequences which these false doctrines entail.

I was sorry that someone could not have arisen in the church and resented his doctrine of the unpardonable sin, and told all the people that there is no such thing, but that the Father's Love is waiting for every one who may seek it in great abundance and freely to be given, and that if men will only come to the Father in prayer and belief, that Love will be given them, and salvation and immortality will be theirs.

The age of a man has nothing to do with his salvation; it is for the old as well as for the young, and no idea or suggestion of any unpardonable sin must be interposed to prevent any man from believing that the Great Love of the Father is waiting for him.

So you see, with some truths preached by these orthodox ministers, there is a great deal of error and the effect of the latter is to prevent or undo any good which the truth may have otherwise been bestowed upon men. Well, these great errors have been preached and worked their injury for many centuries now, and men will be hard to convince that they are not the true doctrines of Jesus and that the claimed truths which they teach are not the only truths.

I will not write more tonight. I will say with my love and blessings, I am,

Your brother in Christ,
St. Luke

John the Baptist Writes that Men are Longing to Know the Truths of God

September 7, 1915
Received by James Padgett
Washington, D.C.

I am here, John the Baptist.

I come because I want to encourage you to pray more and to believe. The Father's Love is waiting for you to fill your soul to its utmost, and the only things required on your part are prayer and faith. We are all interested in you and want you to get into a condition that will enable you to take the Master's messages as rapidly as possible for the time is now ripe when they should be given to mankind, and started on their work of redeeming men from false beliefs and erroneous doctrines and dogmas.

I, John, tell you this, for I can see that men are longing for the truths of God - such truths as will remove from the teachings of the spiritually guided all superstition and errors. Such truths as will accord with the reasoning of men who are not biased by erroneous beliefs either in matters spiritual or material.

I tell you that these truths will be easier for the mere materialist to receive and understand, than by those who are bound by the beliefs which the creeds and dogmas of the churches have inculcated. And the acceptance of this New Revelation of the truths of God will be by those who have no preconceived ideas of what the nature and relation of man to God, in the spiritual sense, is - rather than by the learned theologian and the simple worshipper at the altars of the churches, who believe whatever may be told them by the priests and preachers.

As I was, at one time, the voice of one crying in the wilderness, I am now the voice of many spirits of God, who know that the Master will teach the truths of his Father, and that these truths must be accepted by mortals on earth,and by spirits in the spirit world in order that they may receive that salvation, which the Father has prepared for them and which, when accepted and realized and possessed, will fit them to become partakers of the happiness and immortality which the Father has promised them.

I have written you in this manner tonight, because I want you to realize more fully and deeply the important work which the Master has selected you to do, and also the necessity of continuing this work at the earliest possible moment.

Well, I have been interested in the great amount of discussion on that point, and how the belief one way or the other has caused those calling themselves Christians to form distinct sects. If they only knew or would know, that it does not make a particle of difference to their soul's salvation, whether Jesus was immersed or sprinkled, they would not let the bitter feeling arise that frequently does in discussing this matter.

But to settle this dispute to the satisfaction of those who may read the book, which you may publish, and believe in its statements, I will say, that when I baptized Jesus, I went with him into the water and then took the water in my hands and placed it on his head - there was no immersion. As this water was merely symbolical of the washing away of sin and error, and does not actually accomplish that great necessity in order for men to become one with God, it did not make any difference whether the recipient of baptism was immersed or sprinkled.

It is strange that many men who profess to have received the forgiveness of their sins and become reconciled to God should let a trifling thing of this kind cause so much strife and bitter disputations. I will now stop.

Your brother in Christ,
John the Baptist

St. Salatia, a former Catholic, Writes That She is in the Celestial Heavens and is a Follower of the Master Jesus

August 31, 1915
Received by James Padgett
Washington, D.C.

I am here, Saint Salatia.

I was a woman of Italy when on earth. I was a great worker for the church and was at the head of some of its institutions, and after I died, I mean after I had been dead for a number of years, I was canonized. I died in 1689 in Milan. My name is among the saints of the Romish church.

I came merely to tell you that I am now in the Celestial Heavens and a follower of the Master. But I have to say that when I first came to the spirit world, I was in darkness and suffering, because of my false beliefs, and false life as a teacher. It was only after I became an inhabitant of the spirit world that I learned the truths.

Oh, the false teachings of the church and its priests. There are many of them here in the spirit world who are still in darkness and torment, and who lived when I did on earth. The reason is that they were so firm in their belief in the doctrines of the church that they have never been able to open their minds to the truth and, in fact, many of them will not listen to any teachings, but those which they were taught on earth.

Yes, I have tried to convince them of their errors but they would not listen to me, thinking that I had been deceived and proselyted and was lost.

Well, I am now very happy and I thank you for the opportunity of writing to you as it is the first time that I have ever written to mortal man. I need not take up more of your time now and so will say goodnight.

St. Salatia

My name was Victorina Salatia, the daughter of an Italian nobleman. I was a single woman.