April 17, 1922
Received by James Padgett
Washington, D.C.
Let me write as I desire to say a few words on the question of immortality of which you have been thinking so much during the past few days.
I was with you today as you listened to the discourses of the preacher upon the subject of immortality, and saw that you realized he did not have a true idea of what the term means, and thought how much you would like to inform him of your knowledge of the subject. Well, I understand just how you felt about the matter, and am in sympathy with you in your desire and hope that sometime you may have the opportunity to converse with him on this subject and give him your conception of the truth.
It is the subject of so many sermons and theories preached by preachers and others, and yet not one of them has the true understanding of what immortality is. They understand it only in the sense of continuous life, and in addition, try by argument and inferences to attach to it the idea of never ending - that is of the continuous life being so established that it can never be ended - and in this they satisfy their longings and desires. But you see, this inference is merely one that is drawn from the desires of the preachers - that they have no true basis upon which to found their conclusions, and as to the ordinary things of life they would not be willing to risk the important things of life upon a basis no better established from which they could draw conclusions that would cause them to act.
No, mankind do not really know what immortality is, and all the arguments that they can put forth to establish the true immortality, are not sufficient to convince the clear, cool and unprejudiced mind as to its being a fact.
As is said in the message that you have received from Jesus, immortality can be derived only from that which is immortal, and all arguments that merely tend to show that a thing must be immortal because of the desires or intentions of God, do not suffice.
All the facts that may be established as premises, are not sufficient to logically prove the conclusion desired to be established and men cannot depend upon such method of reasoning.
It is utterly impossible to derive immortality from anything less than that which is immortal in itself, and to attempt to do so by argument or inference is a mere waste of time by the exercise of the reasoning faculties.
As has been said, only God is Immortal, and that means that the very Qualities and Nature of Himself is Immortal; and if it were possible for Him to have any qualities that are not of a nature that partakes of the Immortal, then these qualities would not be Immortal, but subject to change and dissolution. Among the Qualities of His Being is the great and important one of Love and without It God could not be. His existence would be less than that of a God; and that being a fact, this great Quality of Love must be Immortal, and into whatever this Quality may enter and form a part, that thing is necessarily Immortal, and in no other way could it become Immortal. Then this Love of God brings Immortality in the true sense of the term and when It enters into the soul of man and possesses it, that soul becomes Immortal, and in no other way can Immortality be acquired.
Not all things of God's creation are immortal, for in a shorter or longer time they perform the object of their creation, and their existence is no longer required and they become dissolved into the elements of which they were composed. Man's physical body for this reason is not immortal, for after a short life on earth it dissolves and is no more. His spirit body is primarily of this evanescent character, and it may be that in the course of eternity it will have performed its mission and cease to exist. We do not know this, neither are we assured that it is not true, because it is dependent upon the continuous existence of the soul for its continuous existence, and not all souls will receive a part of the Father's Divine Love, which is the only thing that has within itself this immortality; and it may be that at sometime in the future, this soul without the Love may cease to exist and become no more a creature of the Father.
But this we do know, that whatever partakes of the Divine Love has in it that which is necessarily immortal, and can no more die than can this Love itself; and, hence, must be immortal. So that when men speak or teach that all men are immortal, they speak that which they do not know - only God, Himself, knows that fact - and from the mere exercise of the reason men are justified in saying, that such men or souls that do not obtain the Divine Love are not immortal.
Now while this question of man's immortality is in doubt, and has never been demonstrated to be a fact, yet we do know that, that portion of mankind whose souls have received this immortal, Divine Love, are immortal and can never cease to exist; and the great comfort and blessings to these souls that this possession brings, are that they know that they are immortal because they possess that quality or nature of God that is immortal, and as the latter can never have an ending, neither can that into which this immortal Love has entered and found a lodgment have an ending.
The preachers arguments were strong, and in the ordinary workings of men's minds and reasoning powers, may convince men that immortality is a proven fact for all mankind, but when properly analyzed and the true rule of search for immortality is applied, it will appear that the arguments are not conclusive - hope is stronger than fact, and men have not the assurance that for them immortality holds out its desired arms of certainty.
Well, I thought I would write you this short message upon the question that you and the preacher have been meditating upon, in the hope that he might not depend upon the strength of his argument for the establishing of the fact of immortality, but would see and become convinced that the only way to ascertain and acquire the true immortality is by seeking for and obtaining the Divine Love, and thereby having his soul transformed into the very Essence and nature of God in Love.
I am glad that I can write to you again, and that your condition is so much better than it has been, and permits the rapport to be made. Pray more to the Father and believe, and you will get in a condition that we so much desire. I will not write more. Good night.
Your brother in Christ,
Luke
Tuesday, September 2, 2014
Monday, September 1, 2014
Samuel Writes About What Actually Happened at Jesus' Crucifixion
March 27, 1921
Received By James Padgett
Washington, D.C.
Let me write a few lines tonight, as I have not written you for a long time and desire to tell you of the scene that was depicted to you tonight by the words and music at the church.
I was present at the time of the crucifixion of Jesus and saw all that took place and the wonderful display of the forces of nature that were presented to you tonight in the drama of the crucifixion. Well, as you may not know, many of the scenes that were so forcibly presented to your imagination never had any reality in fact and the drama was the production of the oriental mind, which was so often used to depict things that had their origin only in such eastern imaginations.
When Jesus was crucified, there was no great concourse of people; because he was considered as a common malefactor paying the penalties that followed the violation of the law that he was charged with violating. Of course, there were soldiers and a large number of the members of the Jewish Sanhedrim and a few followers present, but there was no unusual crowd to witness the execution.
He was not the only one crucified at the time and the other two were considered just as the Jews considered him - violator of their laws and one to be punished by hanging on the cross. The words that he is supposed to have uttered at the time of his extremis were not uttered by him and no words that he may have spoken could have been heard by any of his followers, for they were kept away from the immediate scene of his execution, and it was only after he had been pronounced dead and found ready to be removed from the cross, that his followers were permitted to approach his body and remove it from the tree. The others, who were engaged in the execution did not hear any words of his, and as I have said, his followers could not hear and, thus, be able to report any supposed saying of his. So far as known, he died as bravely - that is without fear or doubt as to the future as did any other who has suffered the same fate.
The words that he is supposed to have uttered were not so uttered, and he did not call upon the Father for His help, or to cause the bitter cup to pass from him, and all reports of what he said or did at that time are not true, but merely the imaginings of those who wrote of him in later times. There was no sudden breaking up of nature or things material, and the accounts of the graves opening, and the bodies arising therefrom and being seen and talked with in the city are purely fiction and have no foundation in fact.
I know that Christians of today will not be ready to receive these statements as true, because of the long years of belief in these things that have obtained during the centuries. Why men should want to believe in these representations of things that never happened, it is hard to understand, for in themselves that have no significance except that mere endeavor to make as dramatic and impressive on humanity the wonderful circumstances that they allege surrounded the death of Jesus. If they will only think, they must realize that the death of Jesus, accompanied by all the startling environments described in the Bible, did not afford one iota of help in way of saving a human soul or teaching that soul the true way to the Father's Kingdom. His life is what had the effect and not his death; and the sooner men learn that Truth, the sooner will they learn the fact that no death of Jesus could save them from themselves, or show them the way to the Celestial Kingdom.
I know that men will not want to believe what I have written and continue in their belief that all these tragic circumstances surrounded the death of Jesus. And I suppose that this belief will continue with them for a long time to come. But what I have said is true, and no man can by any possible workings of God's laws find any hope or assurance of immortality in these things.You may ask me how I know that Jesus uttered no words at the time of his death, and I can answer by saying that he told me so himself.
He has not been present tonight at any of the churches, where his death on the cross is celebrated, and will not be until after the time of the great worship and adoration of him by the churches has gone by. This worship is all very distasteful to him and are such that he does not desire to witness and, hence, he remains in his home in the high Celestial Spheres. He desires men to worship only the One True Father that he worships and, thus, receive the true benediction of the Father.
Well, I see that you are tired and I will not write more. With my love, I will say good night.
Your brother in Christ,
Samuel
**********
Helen confirms that Samuel wrote the preceding message.
I am here, your true and loving Helen
Well dear, I see that you are tired and I will not write much.
The message that you received is from Samuel, who was present at the crucifixion in spirit and heard and saw what took place, and so can be believed. I know also that what the Bible contains as to the crucifixion of Jesus is very erroneous and written by men to impress their followers of the importance of Jesus' death.
I will not write more now. So believe that I love you with all my heart and want you to be happy. Good night.
Your own true and loving,
Helen
Received By James Padgett
Washington, D.C.
Let me write a few lines tonight, as I have not written you for a long time and desire to tell you of the scene that was depicted to you tonight by the words and music at the church.
I was present at the time of the crucifixion of Jesus and saw all that took place and the wonderful display of the forces of nature that were presented to you tonight in the drama of the crucifixion. Well, as you may not know, many of the scenes that were so forcibly presented to your imagination never had any reality in fact and the drama was the production of the oriental mind, which was so often used to depict things that had their origin only in such eastern imaginations.
When Jesus was crucified, there was no great concourse of people; because he was considered as a common malefactor paying the penalties that followed the violation of the law that he was charged with violating. Of course, there were soldiers and a large number of the members of the Jewish Sanhedrim and a few followers present, but there was no unusual crowd to witness the execution.
He was not the only one crucified at the time and the other two were considered just as the Jews considered him - violator of their laws and one to be punished by hanging on the cross. The words that he is supposed to have uttered at the time of his extremis were not uttered by him and no words that he may have spoken could have been heard by any of his followers, for they were kept away from the immediate scene of his execution, and it was only after he had been pronounced dead and found ready to be removed from the cross, that his followers were permitted to approach his body and remove it from the tree. The others, who were engaged in the execution did not hear any words of his, and as I have said, his followers could not hear and, thus, be able to report any supposed saying of his. So far as known, he died as bravely - that is without fear or doubt as to the future as did any other who has suffered the same fate.
The words that he is supposed to have uttered were not so uttered, and he did not call upon the Father for His help, or to cause the bitter cup to pass from him, and all reports of what he said or did at that time are not true, but merely the imaginings of those who wrote of him in later times. There was no sudden breaking up of nature or things material, and the accounts of the graves opening, and the bodies arising therefrom and being seen and talked with in the city are purely fiction and have no foundation in fact.
I know that Christians of today will not be ready to receive these statements as true, because of the long years of belief in these things that have obtained during the centuries. Why men should want to believe in these representations of things that never happened, it is hard to understand, for in themselves that have no significance except that mere endeavor to make as dramatic and impressive on humanity the wonderful circumstances that they allege surrounded the death of Jesus. If they will only think, they must realize that the death of Jesus, accompanied by all the startling environments described in the Bible, did not afford one iota of help in way of saving a human soul or teaching that soul the true way to the Father's Kingdom. His life is what had the effect and not his death; and the sooner men learn that Truth, the sooner will they learn the fact that no death of Jesus could save them from themselves, or show them the way to the Celestial Kingdom.
I know that men will not want to believe what I have written and continue in their belief that all these tragic circumstances surrounded the death of Jesus. And I suppose that this belief will continue with them for a long time to come. But what I have said is true, and no man can by any possible workings of God's laws find any hope or assurance of immortality in these things.You may ask me how I know that Jesus uttered no words at the time of his death, and I can answer by saying that he told me so himself.
He has not been present tonight at any of the churches, where his death on the cross is celebrated, and will not be until after the time of the great worship and adoration of him by the churches has gone by. This worship is all very distasteful to him and are such that he does not desire to witness and, hence, he remains in his home in the high Celestial Spheres. He desires men to worship only the One True Father that he worships and, thus, receive the true benediction of the Father.
Well, I see that you are tired and I will not write more. With my love, I will say good night.
Your brother in Christ,
Samuel
**********
Helen confirms that Samuel wrote the preceding message.
I am here, your true and loving Helen
Well dear, I see that you are tired and I will not write much.
The message that you received is from Samuel, who was present at the crucifixion in spirit and heard and saw what took place, and so can be believed. I know also that what the Bible contains as to the crucifixion of Jesus is very erroneous and written by men to impress their followers of the importance of Jesus' death.
I will not write more now. So believe that I love you with all my heart and want you to be happy. Good night.
Your own true and loving,
Helen
Sunday, August 31, 2014
Jesus Writes that God Delegates Spirit Angels to Answer Prayers for Material Things
September 19, 1920
Received by James Padgett
Washington, D.C.
I am here, Jesus.
Let me say a few words tonight as I see that you were disappointed in the sermon that the preacher delivered tonight.
Well, you must not be so disappointed because he knows only that which he could deduce from the teachings of the Bible and while what he said was true, yet it is not all of the truth for he discussed only one of the attributes of God and that is the loving care that he has for and exercises over the children of earth. To most men, this view of God is satisfactory and gives them much comfort and assurance in the security that arises from the knowledge that there is such a loving and caring Father; and to these men, this assurance is of wonderful blessedness and comfort, and it is well that men can have this conception of God - a Father who is always solicitous for their happiness and welfare and to whom they can pray in the faith that he will hear and answer their prayers.
But as we have written you before, the things that men generally pray for, and expect to receive in response thereto, are not the things that God in his own personality bestows upon men in answer to such prayers. His great gift is His Divine Love, and these things of the material - or earthly in themselves - he leaves to his ministering spirits to bestow, or in other words, He delegates His Angels to so come into contact with and influence the souls of men that they may feel that their prayers have been answered, as they have.
The preacher's conception of God does not extend beyond these attributes that in themselves are sufficient to answer men's wants and make them better and happier. I will come soon and write you of God's attributes and hope that you will get in condition that I may make the necessary rapport.
It has been some time since I have written you of these higher truths that are so important to men, and regret that such is the fact, but now that you have had your vacation, and feel that you are willing and anxious that our communications be resumed, I will try to assist you in getting in that condition of soul that will enable the messages to be written you. But as you know, much depends upon yourself and you must try with all the energies of your soul to obtain a greater inflowing of the Father's Love, for only from it can come the condition that is necessary. Pray more and think deeply of the spiritual truths that have already been written you, and we will come together in closer communion and be able to give and you receive the messages.
I am glad that you have thought more of these things during the past few days, and hope that your thoughts will continue and that your longings will flow more to the Father. You cannot now appreciate the necessity for this condition, and if you could, I know you would give all your thoughts and longings and energy to the accomplishment of the work.
Well, I will not write more tonight, but will be with you and pray with you and try to influence you in the efforts to perform the mission that has been given you. Have more faith and believe that you will succeed and you will not be disappointed.
Your brother and friend,
Jesus
Received by James Padgett
Washington, D.C.
I am here, Jesus.
Let me say a few words tonight as I see that you were disappointed in the sermon that the preacher delivered tonight.
Well, you must not be so disappointed because he knows only that which he could deduce from the teachings of the Bible and while what he said was true, yet it is not all of the truth for he discussed only one of the attributes of God and that is the loving care that he has for and exercises over the children of earth. To most men, this view of God is satisfactory and gives them much comfort and assurance in the security that arises from the knowledge that there is such a loving and caring Father; and to these men, this assurance is of wonderful blessedness and comfort, and it is well that men can have this conception of God - a Father who is always solicitous for their happiness and welfare and to whom they can pray in the faith that he will hear and answer their prayers.
But as we have written you before, the things that men generally pray for, and expect to receive in response thereto, are not the things that God in his own personality bestows upon men in answer to such prayers. His great gift is His Divine Love, and these things of the material - or earthly in themselves - he leaves to his ministering spirits to bestow, or in other words, He delegates His Angels to so come into contact with and influence the souls of men that they may feel that their prayers have been answered, as they have.
The preacher's conception of God does not extend beyond these attributes that in themselves are sufficient to answer men's wants and make them better and happier. I will come soon and write you of God's attributes and hope that you will get in condition that I may make the necessary rapport.
It has been some time since I have written you of these higher truths that are so important to men, and regret that such is the fact, but now that you have had your vacation, and feel that you are willing and anxious that our communications be resumed, I will try to assist you in getting in that condition of soul that will enable the messages to be written you. But as you know, much depends upon yourself and you must try with all the energies of your soul to obtain a greater inflowing of the Father's Love, for only from it can come the condition that is necessary. Pray more and think deeply of the spiritual truths that have already been written you, and we will come together in closer communion and be able to give and you receive the messages.
I am glad that you have thought more of these things during the past few days, and hope that your thoughts will continue and that your longings will flow more to the Father. You cannot now appreciate the necessity for this condition, and if you could, I know you would give all your thoughts and longings and energy to the accomplishment of the work.
Well, I will not write more tonight, but will be with you and pray with you and try to influence you in the efforts to perform the mission that has been given you. Have more faith and believe that you will succeed and you will not be disappointed.
Your brother and friend,
Jesus
Saturday, August 30, 2014
Jesus Writes that He was Present with James E. Padgett and Dr. Leslie R. Stone During Their Discussion of Spiritual Things
July 19, 1920
Received by James Padgett
Washington, D.C.
I am here, Jesus.
Let me write a few lines as I see that you are in a better condition tonight and feel that you would like to hear from me. Well, my dear brother, you must know that always we are anxious and ready to write, and it is only because your condition is such that we cannot form the rapport that enables us to come to you and give expression to our thoughts.
I have been with you this evening as you and your friend (Dr. Leslie Stone) discussed spiritual things of the future and saw that a new awakening had taken place in your soul and I felt very glad that such was the fact. It is useless for us to attempt to communicate when you are not in condition, for you would not understand just what we desire to convey, even if we could transmit our thoughts. But in the mere physical act of writing, you must have a soul development or opening up to the truths that are ours, and which become yours when you are attuned to receive them.
I will tell you of one fact that may be helpful to you both and that is that many of your spirit friends are surrounding you, always ready to help you and inform you of their love. This is not said in the way of merely assuring you that you are very seldom alone, but of impressing on you the fact that only upon yourself depends the Love - words of these spirits in making known to you, consciously, that they are present and have thoughts to convey that are worthwhile. Nothing frivolous or immaterial to your soul's growth, but always that which will cause you to know that they are true, thinking, loving friends.
Very soon now, I will come and write again about the great vital truths of the Father that are necessary for man to grasp and understand. Keep up your faith and pray to the Father, and ask for a bestowal of this Love in increased abundance, and you will be like the man who while all adrift at sea, yet realizes that around him are those things that will save him and bring him safely to shore.
I will not write more now. Good night, and God bless you both.
Your friend and brother,
Jesus
Received by James Padgett
Washington, D.C.
I am here, Jesus.
Let me write a few lines as I see that you are in a better condition tonight and feel that you would like to hear from me. Well, my dear brother, you must know that always we are anxious and ready to write, and it is only because your condition is such that we cannot form the rapport that enables us to come to you and give expression to our thoughts.
I have been with you this evening as you and your friend (Dr. Leslie Stone) discussed spiritual things of the future and saw that a new awakening had taken place in your soul and I felt very glad that such was the fact. It is useless for us to attempt to communicate when you are not in condition, for you would not understand just what we desire to convey, even if we could transmit our thoughts. But in the mere physical act of writing, you must have a soul development or opening up to the truths that are ours, and which become yours when you are attuned to receive them.
I will tell you of one fact that may be helpful to you both and that is that many of your spirit friends are surrounding you, always ready to help you and inform you of their love. This is not said in the way of merely assuring you that you are very seldom alone, but of impressing on you the fact that only upon yourself depends the Love - words of these spirits in making known to you, consciously, that they are present and have thoughts to convey that are worthwhile. Nothing frivolous or immaterial to your soul's growth, but always that which will cause you to know that they are true, thinking, loving friends.
Very soon now, I will come and write again about the great vital truths of the Father that are necessary for man to grasp and understand. Keep up your faith and pray to the Father, and ask for a bestowal of this Love in increased abundance, and you will be like the man who while all adrift at sea, yet realizes that around him are those things that will save him and bring him safely to shore.
I will not write more now. Good night, and God bless you both.
Your friend and brother,
Jesus
Friday, August 29, 2014
Mary Kennedy Writes that Dr. Leslie R. Stone's Parents and Sisters are Now Living in the Celestial Heavens
June 10, 1920
Received by James Padgett
Washington, D.C.
I am here, Mary.
Let me write a few lines to my dear one, as you disappointed me when he was last here. I thought that certainly you were going to let me write and when you did not, I just couldn't help telling Helen that you were real mean, but you know I did not mean it - for you have been very kind to both the Doctor and myself. So I hope you will not feel bad, because of what I said. You see, we are not very different here from what we were on earth when something interferes with our love-making.
I noticed also a side remark of Helen, and I want to say that she was only jealous of me or very antagonistic for me to write. Of course, she did not know what I was going to write about and I will prove it!
Well, the Doctor knows how much I love him and I know how much he loves me, and it is not always necessary to write of this, but thinking of my messages, I believe I do always say something of love and I am glad of it.
But last night when he was with you, I wanted to say something else and I will tell you now what it is. I know that he is much interested in the progress of his own folks and their happiness. I wanted to tell him that his father and sisters are in the Celestial Spheres and know to the extent that this makes their certainty of immortality and a home in the Father's house that can never be taken from them. His father has been so very earnest in his prayers and longings for the Love that it came to him in such abundance that he found himself an inhabitant of the Celestial Spheres where his mother is, and Kate is with them. So that now we are all safe in the shelter of the Father's Love and know that forever and ever, we will abide in the Heavens of the Father. We are all so glad, that we had a regular old-fashioned love feast and praised God for His goodness and mercy.
I have been with Leslie a great deal lately and feel that he, too, is getting more of this Love in his soul, and if he could fully realize what it means, he would feel like shouting as the old Methodists sometimes do. I sometimes wonder at what all this means, and why we should be privileged to possess this Love and have the corresponding happiness; and this I know, that no matter how much men are disappointed in the earth life or spirits in the spirit world, the Father never disappoints them who long for the Love that is free for all, but how few realize what this freedom means. Only those whose Love from God enters and takes possession of the soul can have a possible realization of what God's free Love means.
I am so glad that day by day this knowledge is coming to my soulmate. And when I say knowledge, I mean something more than a mere intellectual knowledge. This latter, of course, is necessary, but it is not the knowledge that comes to the soul.
Tell the Doctor to pray more and more and believe with all his soul that there is no limit to the inflowing of the Divine Love to become his. I have written enough for tonight and notwithstanding Helen's remarks, I am going to tell him that I love him with all my heart and soul and will never leave him until the time comes for him to join me, and not then, of course.
I thank you very much for permitting me to write tonight, and you must believe that I love you as a sister, and would not for all the world call you hard names or make you feel that I am not your true, loving sister. His parents send their love to him and the assurance that they are helping him with all their powers and love. Good night and God bless you both, and in the end lead you to one of the glorious mansions that are waiting for you.
Your true friend and the only true love of the Doctor.
Mary
Received by James Padgett
Washington, D.C.
I am here, Mary.
Let me write a few lines to my dear one, as you disappointed me when he was last here. I thought that certainly you were going to let me write and when you did not, I just couldn't help telling Helen that you were real mean, but you know I did not mean it - for you have been very kind to both the Doctor and myself. So I hope you will not feel bad, because of what I said. You see, we are not very different here from what we were on earth when something interferes with our love-making.
I noticed also a side remark of Helen, and I want to say that she was only jealous of me or very antagonistic for me to write. Of course, she did not know what I was going to write about and I will prove it!
Well, the Doctor knows how much I love him and I know how much he loves me, and it is not always necessary to write of this, but thinking of my messages, I believe I do always say something of love and I am glad of it.
But last night when he was with you, I wanted to say something else and I will tell you now what it is. I know that he is much interested in the progress of his own folks and their happiness. I wanted to tell him that his father and sisters are in the Celestial Spheres and know to the extent that this makes their certainty of immortality and a home in the Father's house that can never be taken from them. His father has been so very earnest in his prayers and longings for the Love that it came to him in such abundance that he found himself an inhabitant of the Celestial Spheres where his mother is, and Kate is with them. So that now we are all safe in the shelter of the Father's Love and know that forever and ever, we will abide in the Heavens of the Father. We are all so glad, that we had a regular old-fashioned love feast and praised God for His goodness and mercy.
I have been with Leslie a great deal lately and feel that he, too, is getting more of this Love in his soul, and if he could fully realize what it means, he would feel like shouting as the old Methodists sometimes do. I sometimes wonder at what all this means, and why we should be privileged to possess this Love and have the corresponding happiness; and this I know, that no matter how much men are disappointed in the earth life or spirits in the spirit world, the Father never disappoints them who long for the Love that is free for all, but how few realize what this freedom means. Only those whose Love from God enters and takes possession of the soul can have a possible realization of what God's free Love means.
I am so glad that day by day this knowledge is coming to my soulmate. And when I say knowledge, I mean something more than a mere intellectual knowledge. This latter, of course, is necessary, but it is not the knowledge that comes to the soul.
Tell the Doctor to pray more and more and believe with all his soul that there is no limit to the inflowing of the Divine Love to become his. I have written enough for tonight and notwithstanding Helen's remarks, I am going to tell him that I love him with all my heart and soul and will never leave him until the time comes for him to join me, and not then, of course.
I thank you very much for permitting me to write tonight, and you must believe that I love you as a sister, and would not for all the world call you hard names or make you feel that I am not your true, loving sister. His parents send their love to him and the assurance that they are helping him with all their powers and love. Good night and God bless you both, and in the end lead you to one of the glorious mansions that are waiting for you.
Your true friend and the only true love of the Doctor.
Mary
Thursday, August 28, 2014
Jesus Writes on Immortality
June 2, 1920
Received by James Padgett
Washington, D.C.
I am here, Jesus.
Let me write tonight on a subject that is of importance to mankind and should be fully explained, that they may know the truth that will show them the way to immortality and light.
I know that men have debated all down the centuries the question of man's immortality and have attempted to prove the reality of its existence by various arguments and by reference to the analogy of the workings of God's universe in the fulfillment of His designs as displayed by the various creations of animate nature. In all these discussions they have not succeeded in definitely and satisfactorily established the fact of immortality. And why? Because they have not, in the first place, understood what immortality means and without a correct conception of that which it is desired to prove, it becomes very difficult to successfully prove the existence of the thing sought for.
I know that at times some idea of what immortality is has been conceived of and almost understood by some of the writers on the subject, and their efforts have been directed to show that by man's inner consciousness, as well as by the appearance of those things in nature which die and live again, man is justified in inferring that man himself is immortal, or was intended by his Creator to be immortal.
But the inner consciousness of man, meaning the knowledge of the possession of certain desires and aspirations, as well as the realization that his life on earth is too short to enable him to accomplish those things that his efforts and strivings attempt, and that what he really accomplishes in the way of his own mental and moral development, if they end with the physical death of men would mean only a useless exercise of the faculties and powers given him by God is not sufficient to prove the immortality of the real man. Neither is it evidence of the uselessness of man's creation, though he is in one moment deprived of all the learning and other benefits of a developed intellect, as well as of moral progression.
There is a difference between the state and condition of a human soul that continues in the spirit world - the life that it had when embodied in the flesh - and the state that not only continues this life but makes the extinction of this life an utter impossibility even by God, who in the beginning of man's existence created that soul.
True Immortality then, is the state or condition of the soul that has knowledge that because of the essence and qualities of itself, it cannot ever cease to live - the impossibility of it's ever ceasing to live being known to it and a fact.
It has been said that whatever has a beginning may have an ending - that which was created may be dissolved into its elements. And the possibility of this is true, and no man or spirit can deny the truth of the assertion. In your earth life, you find that all things have an ending; that is, in their individual and composite form; and in the spirit world, why may not the same fate attend created things? The fact that there are things in the spirit world that exist as a continuation of things of earth does not mean that they shall endure forever.
The mere change, caused by the death and disappearance from the vision of men, of things that were once alive does not establish the fact that as they continue to live in the spirit world, they must live forever. Death, which is looked upon as a destroying angel, is merely the result of the change from that which is visible to the invisible and does not in any way determine the everlasting existence of the thing changed.
The soul of man, while in the flesh, is the same soul as to its identity and individuality, as it is when it becomes an inhabitant of the spirit world, and if it is immortal while in the spirit world, it is also immortal while in the body; and if it may cease to have an immortal existence in the one state, it may in the other.
Suppose that men by their arguments of the nature mentioned show that the soul of man does not die when the physical body dies but that it continues its existence in the spirit world as the identical, personal soul, and then I ask, does that prove immortality as I have defined it?
Death of the body and the continuing life of the soul thereafter do not work any change in the qualities or essence of that soul. It is still the same created soul that it was in the beginning, and why may it not be true, that being a thing created, it may have an ending? This is logical and not unreasonable.
Then I say, even if men by their arguments prove to the satisfaction of many, that the soul after the death of the physical body continues to live in the spirit world with all its faculties and powers in active operation, they do not prove, nor do all the facts possible for them to discover and marshal prove, that that soul is immortal. The soul of man did not always exist - it is not eternal, self existing or independent of everything else, but dependent upon the Will of God that called it into existence, and why is it not reasonable to infer that in the long period of time to come, it will have served the purpose of its creation and be disseminated into the elements of which it was created?
But I will say here, for the benefit of those mortals who believe in the immortality of the soul that from the time of the creation of the first man to the present, no spirit in the spirit world has any knowledge of any human soul that has ceased its existence and been dissolved into its elements. And further, that there are myriads of souls in the spirit world that are in just the condition of perfection that was the condition of the soul of the first man when created and God pronounced His creation: "Very good."
But as mortals have no assurance that at some time the life of their souls will not end, so also spirits who have gained the perfect condition of their creation have no such assurance. They have hope and belief that such may be their destiny, and also a knowledge that their progress as the perfect man has ended. They are in that state which limits their progress as the perfect man, although their enjoyment as such is not limited. To them in God's universe, there is always something new and unknown appearing. But yet they have not the knowledge that they are immortal and realize that they are dependent upon the Will of God for their existence, and to many of these spirits, immortality is as much a subject of concern and speculation as it is to the mortals of earth.
Men in their meditation, study and arguments of this question of immortality do not start from the foundation of the subject. They have no truthful premises from which they can draw a correct conclusion and, consequently, their arguments fail. They reason that because of the existence of certain things in and outside of man - all things of mere creation that tend to show God's intentions and plans as regards man, therefore, in order to carry out such intentions, man must be immortal. They do not consider or lose sight of the fact that all these things that they use as the foundation for their conclusions are things dependent and not self existing, and at one time or another the objects of God's creation. What God has called into existence He can also declare shall exist no longer. And knowing this, man cannot, or spirit either, rightfully conclude that the soul is immortal.
But there is a way in which the immortality of the soul, or some souls, can be proved and which, assuming the facts that enter into the argument to be true, necessarily establish the conclusion without possibility of refutation.
Then in commencing the argument, what is the only reasonable way to approach the subject? First, to discover and establish that which is immortal, and next to search for and find that which though not immortal, yet by reason of certain operations and effects upon it of that which is immortal, becomes itself immortal. Only from the immortal can immortality be acquired.
Well this is a good place to stop as you are tired; I am well pleased with the way in which you have received my message. Have faith and pray, and all will be well. Good night my dear brother, for you are in truth my brother.
Your friend and brother,
Jesus
Received by James Padgett
Washington, D.C.
I am here, Jesus.
Let me write tonight on a subject that is of importance to mankind and should be fully explained, that they may know the truth that will show them the way to immortality and light.
I know that men have debated all down the centuries the question of man's immortality and have attempted to prove the reality of its existence by various arguments and by reference to the analogy of the workings of God's universe in the fulfillment of His designs as displayed by the various creations of animate nature. In all these discussions they have not succeeded in definitely and satisfactorily established the fact of immortality. And why? Because they have not, in the first place, understood what immortality means and without a correct conception of that which it is desired to prove, it becomes very difficult to successfully prove the existence of the thing sought for.
I know that at times some idea of what immortality is has been conceived of and almost understood by some of the writers on the subject, and their efforts have been directed to show that by man's inner consciousness, as well as by the appearance of those things in nature which die and live again, man is justified in inferring that man himself is immortal, or was intended by his Creator to be immortal.
But the inner consciousness of man, meaning the knowledge of the possession of certain desires and aspirations, as well as the realization that his life on earth is too short to enable him to accomplish those things that his efforts and strivings attempt, and that what he really accomplishes in the way of his own mental and moral development, if they end with the physical death of men would mean only a useless exercise of the faculties and powers given him by God is not sufficient to prove the immortality of the real man. Neither is it evidence of the uselessness of man's creation, though he is in one moment deprived of all the learning and other benefits of a developed intellect, as well as of moral progression.
There is a difference between the state and condition of a human soul that continues in the spirit world - the life that it had when embodied in the flesh - and the state that not only continues this life but makes the extinction of this life an utter impossibility even by God, who in the beginning of man's existence created that soul.
True Immortality then, is the state or condition of the soul that has knowledge that because of the essence and qualities of itself, it cannot ever cease to live - the impossibility of it's ever ceasing to live being known to it and a fact.
It has been said that whatever has a beginning may have an ending - that which was created may be dissolved into its elements. And the possibility of this is true, and no man or spirit can deny the truth of the assertion. In your earth life, you find that all things have an ending; that is, in their individual and composite form; and in the spirit world, why may not the same fate attend created things? The fact that there are things in the spirit world that exist as a continuation of things of earth does not mean that they shall endure forever.
The mere change, caused by the death and disappearance from the vision of men, of things that were once alive does not establish the fact that as they continue to live in the spirit world, they must live forever. Death, which is looked upon as a destroying angel, is merely the result of the change from that which is visible to the invisible and does not in any way determine the everlasting existence of the thing changed.
The soul of man, while in the flesh, is the same soul as to its identity and individuality, as it is when it becomes an inhabitant of the spirit world, and if it is immortal while in the spirit world, it is also immortal while in the body; and if it may cease to have an immortal existence in the one state, it may in the other.
Suppose that men by their arguments of the nature mentioned show that the soul of man does not die when the physical body dies but that it continues its existence in the spirit world as the identical, personal soul, and then I ask, does that prove immortality as I have defined it?
Death of the body and the continuing life of the soul thereafter do not work any change in the qualities or essence of that soul. It is still the same created soul that it was in the beginning, and why may it not be true, that being a thing created, it may have an ending? This is logical and not unreasonable.
Then I say, even if men by their arguments prove to the satisfaction of many, that the soul after the death of the physical body continues to live in the spirit world with all its faculties and powers in active operation, they do not prove, nor do all the facts possible for them to discover and marshal prove, that that soul is immortal. The soul of man did not always exist - it is not eternal, self existing or independent of everything else, but dependent upon the Will of God that called it into existence, and why is it not reasonable to infer that in the long period of time to come, it will have served the purpose of its creation and be disseminated into the elements of which it was created?
But I will say here, for the benefit of those mortals who believe in the immortality of the soul that from the time of the creation of the first man to the present, no spirit in the spirit world has any knowledge of any human soul that has ceased its existence and been dissolved into its elements. And further, that there are myriads of souls in the spirit world that are in just the condition of perfection that was the condition of the soul of the first man when created and God pronounced His creation: "Very good."
But as mortals have no assurance that at some time the life of their souls will not end, so also spirits who have gained the perfect condition of their creation have no such assurance. They have hope and belief that such may be their destiny, and also a knowledge that their progress as the perfect man has ended. They are in that state which limits their progress as the perfect man, although their enjoyment as such is not limited. To them in God's universe, there is always something new and unknown appearing. But yet they have not the knowledge that they are immortal and realize that they are dependent upon the Will of God for their existence, and to many of these spirits, immortality is as much a subject of concern and speculation as it is to the mortals of earth.
Men in their meditation, study and arguments of this question of immortality do not start from the foundation of the subject. They have no truthful premises from which they can draw a correct conclusion and, consequently, their arguments fail. They reason that because of the existence of certain things in and outside of man - all things of mere creation that tend to show God's intentions and plans as regards man, therefore, in order to carry out such intentions, man must be immortal. They do not consider or lose sight of the fact that all these things that they use as the foundation for their conclusions are things dependent and not self existing, and at one time or another the objects of God's creation. What God has called into existence He can also declare shall exist no longer. And knowing this, man cannot, or spirit either, rightfully conclude that the soul is immortal.
But there is a way in which the immortality of the soul, or some souls, can be proved and which, assuming the facts that enter into the argument to be true, necessarily establish the conclusion without possibility of refutation.
Then in commencing the argument, what is the only reasonable way to approach the subject? First, to discover and establish that which is immortal, and next to search for and find that which though not immortal, yet by reason of certain operations and effects upon it of that which is immortal, becomes itself immortal. Only from the immortal can immortality be acquired.
Well this is a good place to stop as you are tired; I am well pleased with the way in which you have received my message. Have faith and pray, and all will be well. Good night my dear brother, for you are in truth my brother.
Your friend and brother,
Jesus
Wednesday, August 27, 2014
Jesus Writes the Revelations of Truth Can Only Be Made Through the Mediumship of James E. Padgett
June 1, 1920
Received by James Padgett
Washington, D.C.
I am here, Jesus.
Let me write a few lines for it has been a long time since you have received any writing from me, and I am desirous to write you. You will remember when last I wrote that I told you that there are many messages yet to be delivered, and that you must get in condition to receive the same, and I now repeat that statement with emphasis.
As you have been told many times, these revelations can be made only through your mediumship and, unless you become fully convinced of this fact and act accordingly, these truths that are so important to man and that we are so anxious to have come to the knowledge of the world may not be made known. This I know may seem extravagant and hardly possible, but it is the truth and you must believe it.
I am as much interested in the work as ever and also in the work that your two friends (Dr. Leslie R. Stone and Eugene Morgan) are now doing, as well as in that which they shall do in the future, and they also must realize this fact and believe what I tell them.
The work of Mr. Morgan is one that is very important and causes the salvation of many souls that are now and have been in darkness, and he must understand that only he can so successfully do the work. As has been written him, there are myriads of these spirits who attend him when he gives his talks, and many more who make the effort to get near enough to him to catch the import of his teachings, but cannot get within the circle that desire the benefit of what he says. And as his spirit friends have told him, his band and others find much difficulty in giving the necessary attention to all those who have become interested in the truth because of what he says to them. But he need not hesitate to do the work because of this feature of conditions, for sooner or later, they will all have the advantage of the instructions of spirits whose mission it is to instruct in the way of life.
But he is mistaken when he thinks because of what some of his friends write, that he can start the great truths to be made known, because that is not his work. They must first be completed when they can be made known to the world, and then this great work will commence and continue.
No, upon you depends the necessity of receiving the truths. No other can do this now, and until they shall have been received, our book must not be printed or circulated for the world must have all the truth that it is now capable of receiving and assimilating.
Just here I want to say that while the great vital truth of the New Birth is already known to you and can be made known to men, yet, you, in your day, will not receive all the truths of the Infinite. Always new ones will come to the knowledge of men, and the revelations of truth will never have a finality - and no man or spirit can ever be able to say that his knowledge is complete. Progress is the one law of the universe that exists always, and man, when he gets in condition, will always be the object and subject of that law.
But the messages that you have read tonight state a fact when they say that you are not in the condition of soul development that you have been and are not in that rapport with the higher spirits that enables them to communicate. You must arouse from this condition and let your longings go out to the Father for His Love, and your thoughts turn more to spiritual things. We are greatly delayed by this condition of yours, and as a consequence, some of the spirits who are engaged and interested in this work become a little impatient, and communicate their thoughts and encouragement as they did in the messages to your friends. I will come soon and resume my writing of the higher truths, if you are in the condition to receive them.
Now think of what I have said, and in thinking, realize the importance of your work. I will not write more tonight; and will leave you with my love and blessings. Good night.
Your brother and friend,
Jesus
Received by James Padgett
Washington, D.C.
I am here, Jesus.
Let me write a few lines for it has been a long time since you have received any writing from me, and I am desirous to write you. You will remember when last I wrote that I told you that there are many messages yet to be delivered, and that you must get in condition to receive the same, and I now repeat that statement with emphasis.
As you have been told many times, these revelations can be made only through your mediumship and, unless you become fully convinced of this fact and act accordingly, these truths that are so important to man and that we are so anxious to have come to the knowledge of the world may not be made known. This I know may seem extravagant and hardly possible, but it is the truth and you must believe it.
I am as much interested in the work as ever and also in the work that your two friends (Dr. Leslie R. Stone and Eugene Morgan) are now doing, as well as in that which they shall do in the future, and they also must realize this fact and believe what I tell them.
The work of Mr. Morgan is one that is very important and causes the salvation of many souls that are now and have been in darkness, and he must understand that only he can so successfully do the work. As has been written him, there are myriads of these spirits who attend him when he gives his talks, and many more who make the effort to get near enough to him to catch the import of his teachings, but cannot get within the circle that desire the benefit of what he says. And as his spirit friends have told him, his band and others find much difficulty in giving the necessary attention to all those who have become interested in the truth because of what he says to them. But he need not hesitate to do the work because of this feature of conditions, for sooner or later, they will all have the advantage of the instructions of spirits whose mission it is to instruct in the way of life.
But he is mistaken when he thinks because of what some of his friends write, that he can start the great truths to be made known, because that is not his work. They must first be completed when they can be made known to the world, and then this great work will commence and continue.
No, upon you depends the necessity of receiving the truths. No other can do this now, and until they shall have been received, our book must not be printed or circulated for the world must have all the truth that it is now capable of receiving and assimilating.
Just here I want to say that while the great vital truth of the New Birth is already known to you and can be made known to men, yet, you, in your day, will not receive all the truths of the Infinite. Always new ones will come to the knowledge of men, and the revelations of truth will never have a finality - and no man or spirit can ever be able to say that his knowledge is complete. Progress is the one law of the universe that exists always, and man, when he gets in condition, will always be the object and subject of that law.
But the messages that you have read tonight state a fact when they say that you are not in the condition of soul development that you have been and are not in that rapport with the higher spirits that enables them to communicate. You must arouse from this condition and let your longings go out to the Father for His Love, and your thoughts turn more to spiritual things. We are greatly delayed by this condition of yours, and as a consequence, some of the spirits who are engaged and interested in this work become a little impatient, and communicate their thoughts and encouragement as they did in the messages to your friends. I will come soon and resume my writing of the higher truths, if you are in the condition to receive them.
Now think of what I have said, and in thinking, realize the importance of your work. I will not write more tonight; and will leave you with my love and blessings. Good night.
Your brother and friend,
Jesus
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