Showing posts with label Celestial Kingdom. Show all posts
Showing posts with label Celestial Kingdom. Show all posts

Monday, September 1, 2014

Samuel Writes About What Actually Happened at Jesus' Crucifixion

March 27, 1921
Received By James Padgett
Washington, D.C.

Let me write a few lines tonight, as I have not written you for a long time and desire to tell you of the scene that was depicted to you tonight by the words and music at the church.

I was present at the time of the crucifixion of Jesus and saw all that took place and the wonderful display of the forces of nature that were presented to you tonight in the drama of the crucifixion. Well, as you may not know, many of the scenes that were so forcibly presented to your imagination never had any reality in fact and the drama was the production of the oriental mind, which was so often used to depict things that had their origin only in such eastern imaginations.

When Jesus was crucified, there was no great concourse of people; because he was considered as a common malefactor paying the penalties that followed the violation of the law that he was charged with violating. Of course, there were soldiers and a large number of the members of the Jewish Sanhedrim and a few followers present, but there was no unusual crowd to witness the execution.

He was not the only one crucified at the time and the other two were considered just as the Jews considered him - violator of their laws and one to be punished by hanging on the cross. The words that he is supposed to have uttered at the time of his extremis were not uttered by him and no words that he may have spoken could have been heard by any of his followers, for they were kept away from the immediate scene of his execution, and it was only after he had been pronounced dead and found ready to be removed from the cross, that his followers were permitted to approach his body and remove it from the tree. The others, who were engaged in the execution did not hear any words of his, and as I have said, his followers could not hear and, thus, be able to report any supposed saying of his. So far as known, he died as bravely - that is without fear or doubt as to the future as did any other who has suffered the same fate.

The words that he is supposed to have uttered were not so uttered, and he did not call upon the Father for His help, or to cause the bitter cup to pass from him, and all reports of what he said or did at that time are not true, but merely the imaginings of those who wrote of him in later times. There was no sudden breaking up of nature or things material, and the accounts of the graves opening, and the bodies arising therefrom and being seen and talked with in the city are purely fiction and have no foundation in fact.

I know that Christians of today will not be ready to receive these statements as true, because of the long years of belief in these things that have obtained during the centuries. Why men should want to believe in these representations of things that never happened, it is hard to understand, for in themselves that have no significance except that mere endeavor to make as dramatic and impressive on humanity the wonderful circumstances that they allege surrounded the death of Jesus. If they will only think, they must realize that the death of Jesus, accompanied by all the startling environments described in the Bible, did not afford one iota of help in way of saving a human soul or teaching that soul the true way to the Father's Kingdom. His life is what had the effect and not his death; and the sooner men learn that Truth, the sooner will they learn the fact that no death of Jesus could save them from themselves, or show them the way to the Celestial Kingdom.

I know that men will not want to believe what I have written and continue in their belief that all these tragic circumstances surrounded the death of Jesus. And I suppose that this belief will continue with them for a long time to come. But what I have said is true, and no man can by any possible workings of God's laws find any hope or assurance of immortality in these things.You may ask me how I know that Jesus uttered no words at the time of his death, and I can answer by saying that he told me so himself.

He has not been present tonight at any of the churches, where his death on the cross is celebrated, and will not be until after the time of the great worship and adoration of him by the churches has gone by. This worship is all very distasteful to him and are such that he does not desire to witness and, hence, he remains in his home in the high Celestial Spheres. He desires men to worship only the One True Father that he worships and, thus, receive the true benediction of the Father.

Well, I see that you are tired and I will not write more. With my love, I will say good night.

Your brother in Christ,
Samuel

**********

Helen confirms that Samuel wrote the preceding message.

I am here, your true and loving Helen

Well dear, I see that you are tired and I will not write much.

The message that you received is from Samuel, who was present at the crucifixion in spirit and heard and saw what took place, and so can be believed. I know also that what the Bible contains as to the crucifixion of Jesus is very erroneous and written by men to impress their followers of the importance of Jesus' death.

I will not write more now. So believe that I love you with all my heart and want you to be happy. Good night.

Your own true and loving,
Helen

Wednesday, August 13, 2014

Jesus Writes on the Importance of Knowing the Way to the Celestial Kingdom and the Plan of Salvation

October 18, 1919
Received by James Padgett
Washington, D.C.

I am here, Jesus.

Let me write a few lines for I must tell you of an important truth that is necessary for men to know in order to reach the Celestial Kingdom, and a knowledge of the plan of salvation.

I know that the Bible contains many sayings attributed to me in reference to this plan, and many of my alleged sayings are believed in by those who claim to be Christians, which are not true, for I never said them and they are contrary to what I received from the Father as to the true plan of men's redemption from sin, and as to the only way, by which, they can obtain the true at-onement with the Father and a knowledge of their own immortality.

Many of these sayings were written by men who knew not the only way to a oneness with the Father, and were the results of the teachings of the manuscripts that then existed and were received by the Jews as the revelations of Moses, and of many of the prophets who had no knowledge of the Divine Love or of its rebestowal upon humanity. These men made me say those things that accorded with their ideas of what was necessary to a salvation or possibility of their becoming at-one with me and with the Father, and in writing their ideas confused the truth with what they supposed was the truth as contained in the Old Testament; and much harm has been done by attributing many of these sayings to me, because of the supposed authority that is thereby attached to them.

My disciples never taught and never understood that their salvation, or that of any man, depended upon faith in me as the son of God or that I, the mere Jesus, had in me any virtue to forgive sin or to ensure an entrance into the true Kingdom of God or that, I, as the man Jesus, was a son of God in the sense that the Bible teaches. They knew that the Father had revealed to me the truth, and that I had in me that Love, which to a large extent made me like unto and at-one with the Father; that my teachings of the rebestowal of the Divine Love was true and that when they, or any man, should possess this Love to the extent of that possession, they would become at-one with the Father, and also with me, who possessed it to a greater degree than any man. I say, they knew this and taught it to the people as I had taught it to them; but when the compilers of the present New Testament came to declare my sayings and teachings, they knew not of this Love and, hence, could not understand what many of my true expressions meant and gave them an interpretation so far as my real sayings were concerned, that would comply with their knowledge.

No, I am not correctly quoted in many of these sayings, and I may say in the large majority of them, for when they were written, as now contained in the New Testament, men had lost the knowledge of their true meaning, and out of their own minds recorded that which they thought was what I had really said.

I do not see how these false sayings can be corrected, except to take each saying and show, by its incompatibility with what I now say, its falsity. This would take too much time and expend much energy that could the better be employed in declaring what the truth actually is. But this I will say that whenever these sayings impart that I claim to be God, or that I could or did forgive men of their sins, or that whatsoever should be asked of the Father in my name would be received, are all untrue and has greatly misled the true seeker of knowledge of Immortality.

My disciples were close to me and understood better my sayings than all others, and yet they did not understand all the truth, and left the mortal life with many expectations that were not fulfilled and in the very nature of the same could not be fulfilled. They were in certain non-essentials influenced in their beliefs and expectations by their training in the teachings of these Old Testament manuscripts and were very largely Jews in belief when they died. They understood the vital things that determined their relationship to God and to their existence in the future world, but as to many of the non-essentials, they retained the faith of their fathers and were not able to receive all the truth, which I could have taught them.

I must not linger to correct these alleged sayings of mine, but must occupy my time and yours in declaring and revealing the Truth as it exists now and existed then, and you and the world may know that wherever and whenever these Bible sayings of mine conflict with what I have written and shall write you, they are untrue and were never said by me. Thus, in this general way, I will make plain to men that the Bible must not, in all particulars, be relied on or believed in as containing the Truth or my declarations of the Truth.

I will soon come and write a message on a vital truth and hope that you will be in condition to receive it. I will now say good night and God bless your efforts and keep you safely in His care.

Your brother and friend,
Jesus

Monday, July 28, 2014

Ann Rollins Writes on the Importance of Knowing the Way to the Celestial Kingdom

March 12, 1919
Received by James Padgett
Washington, D.C.

Let me write a line. I am not going to write a long message but one that is very short. You are now in condition to receive our messages, and I wish to write for a while on the importance of knowing the way to the Celestial Kingdom, which has been written you before, but I wish to add to what you have received.

You have been told that the only way to obtain that Kingdom is by the Divine Love coming into your soul and changing it into a thing Divine, which partakes of the very Essence of the Father Himself. Well, this is a correct explanation of the operation of this Love on the soul, but in order to get this Love there must be earnest supplication on the part of the seeker, and a mere mental desire for the inflowing of the Love will not suffice.

This is a matter that pertains to the soul alone and the mind is not involved except, as you might say, to start the soul's longings and prayer. When you think that you are longing for this Love and have a mere mental desire for its inflowing, the Love will not come, because it never responds to the mere mind and must always be sought for by the soul's longings. Many men have the intellectual desire for the Love of God, and upon that desire rest and believe that they have the Love and that there is nothing further for them to do; but they will find themselves mistaken and that, instead of possessing this Love, they have awakened only the natural love, and in a way, started it towards its goal of the purified soul, like the first parents before the fall, and will not experience the transformation that comes with the possession of the Divine Love.

It is no easy matter to have these longings possess the soul, and men should not remain satisfied with these mere mental desires, for they will not be benefitted by such desires, except as I may say, in the way of having their natural love purified. The longings of the soul comes only from a realization that this Love is waiting to be bestowed, and that the soul must become active and earnest in its endeavor to have this Love come into it, and then the transformation takes place.

From this you will see how utterly impossible it is for the devotee of the church to experience this Love or to have the longings of the soul which are not aroused by the observance of the church's sacraments, and the duties which it imposes upon them. They may be ever so zealous in their attendance upon the church services and in complying strictly with its requirements as to doing those things which it prescribes. It is with them all a mental process but the soul is not affected. They may think that their desires are from the soul, and that a response will come, but in this they are mistaken and the soul lies dead. Only when the soul's longings are started into activity are prayers of the worshiper answered.

So you will see that a man may be apparently devout and full of zeal for his church and the teachings of his creed, and yet will not be benefitted so far as the progress of the soul is concerned.

Let not your desires be only of the intellect, but try to bring into activity the longings of the soul, and do not rest satisfied until a response shall come, and it will certainly come, and you will know that the Love is present working its transforming power upon the soul. This is all I desire to say tonight. I am pleased that you are now in condition to receive our messages and hope that your excellent condition will continue. With my love, I will say, good night.

Your own loving grandmother,
Ann Rollins

Monday, June 9, 2014

James Writes about His Visit to a Church with Mr. Padgett; Helen also comments

April 28, 1918
Received by James Padgett
Washington, D.C.

I am here, James.

I am here and desire to say a few words as I have been with you this evening at the church and listened to the lecture of the preacher and feel that he misapplied his opportunity for furnishing his hearers spiritual food, which they all are so much in need of and which in many cases their souls are longing and crying for.

The lecture of the preacher was instructive in a certain way and appealed to the sympathies and better nature of those who heard it, but it contained nothing that tried to open up the souls of men to the Divine Love of the Father or show them the way to the Celestial Kingdom of the Master or the way in which they may become divine in their soul qualities of love or in perfect union with the spirit love of the Father.

I do not know that what I have said will serve any good purpose but yet I thought it best for me to communicate to you their thoughts. Perhaps, they may do some good in the future when you come to demonstrate the truths that you have received.

I will not write more. Good night.

James

**********

 Helen writes of the ignorance of preachers to explain the Truth of the Gospel.
   

I am here, Helen. I am your own true and loving Helen.

Well, dear, I have been with you a very great deal today and know just how you have felt and experienced a happiness in your soul arriving from the thoughts that you had in reference to things of the soul.

I will not attempt now to comment on either of the sermons that you heard. But I know just what thoughts you had in reference to the same and your thoughts were as my thoughts. It is so important but sad that the preachers have not had more information of the truth so that they might tell their hearers.

Tonight the Master was with you and listened to the lecture and impressed you with the thoughts that you had and felt that he would like to be able to tell the preacher just what his future is. He is a representative as he claims of the Christian teachings with a duty upon him to give forth these teachings to his people, yet he failed to do so. It is pitiable that such condition of ignorance of the truth exists among the ministers of the Gospel. But it is so and no help can apparently be offered them until the truths that you are receiving shall be published and spread among them.

The Master would have written tonight had circumstances been altogether favorable, but they were not and he will come very soon and communicate. I will not write more now. So, my dear, love me and pray to the Father for His Love. Good night.

Your own true and loving,

Helen

Tuesday, March 11, 2014

Priscilla Stone Writes that She is Grateful Her Son Has Some of the Father's Love

May 13, 1917
Received by James Padgett
Washington, D.C.

I am here, Priscilla Stone.

I want to say just one word before you stop writing, for I have been present all evening and have heard your conversation, and have seen the condition of the souls of both yourself and my dear boy (Dr. Leslie R. Stone), and to tell you that I am happy because of this - hardly expresses my feelings. I am so thankful to the Father, that He has in His Great Love and mercy enabled my son to know and experience the presence of this great redeeming Love. When I think of the great number of human beings nearly all whom have no true knowledge of this Love and the Way to the great Celestial Kingdom of God, where there is so much happiness and the assurance of Immortality, I am almost overcome and wonder that such a privilege should be bestowed on my son who, of course, is no more deserving of this blessing than are thousands of others of mankind. God is good and I am so very thankful.

Tell my boy to remember what James the Apostle wrote him, and to believe and trust in what he said, as to what reward shall be his when he comes to the spirit world and realize the results of his efforts to help both mortals and spirits.

If my other children would only listen to him and turn their thoughts to these spiritual things, and to seek this Divine Love, I would be so happy that I would exclaim with David when he wrote in the 23d Psalm: "My cup of joy runneth over." And I am praying and hoping that some little truth will find lodgment in their souls and germinate until, at last, they shall find the pearl of great price from the Father.

Tell my boy to believe that his mother loves him so much and is with him so very often and that she is now trying to unfold her love to him and convey her thanks to the Father of all.

His father is here, too, and sends his love and blessings and says that his son must pray and believe and work, for in these three things will be found a power that will overcome all obstacles and bring to him that Love and peace that only the redeemed children of the Father can possibly possess or understand.

I will not write more now and thank you for the privilege. God bless my boy and keep him in the way of Love that leads to the Celestial Heaven. And so I will say, good night.

His mother - he knows that I am his mother without signing my name.

**********

Helen writes a message.

I am here, your own true and loving Helen.

Well, dear, you have had some messages tonight that were satisfactory to the Doctor and I am glad that he received them, for they make him feel better. James actually wrote him and was much interested in doing so, as he thinks a great deal of the Doctor and is trying to help him in every way.

I will not write more now as it is very late and you are tired and sleepy. So go to bed and get your sleep, and believe that I love you with all my heart and soul. I will say, though, that I was with you at church, and as they sang: "Home, Sweet Home," I was with you and tried to impress you with my presence and love. The home will be yours and you will soon, I mean when the work is finished, come to enjoy it.

I want to tell you that you must keep up your courage and hope, and you will not be disappointed. Be ready tomorrow night for the Master to write his message. Do so, and you will be successful in receiving it. So, sweetheart, good night and God bless you.

Your own true loving,
Helen

Tuesday, March 4, 2014

St. John Confirms the Previous Message from Jesus

May 5, 1917
Received by James Padgett
Washington, D.C.

I am here, St. John, Apostle of Jesus.

I will not write much, but I desire to say that you have a wonderful message from the Master tonight, and that he was very anxious that you should receive it as correctly as possible; and I must tell you that he was very well satisfied with the way in which he was able to express his thoughts.

It is a wonderful disclosure of the two kingdoms that may and will be established; the Kingdom in the spirit world has already been established, for there are many spirits who have the purification of the natural love in that degree that makes them the perfect men as were the first parents.

Well, he will come soon and describe the greater and more important way to the true Kingdom of the Father, and I hope that you will be in condition to receive this part of the message in as correct a manner as you have received what has been written tonight. What a Jesus of knowledge and love he is. Can you doubt that he is the very Christ and the Saviour of mankind and showed men the only way to the Celestial Kingdom?

There was a great concourse of spirits present tonight, and many who heard his message were astonished and, I know, benefited thereby. The higher spirits were here in great numbers, and also many who have learned the way and are now progressing; and if you could have seen the expressions of love on their countenances you would thank the Father with all the gratitude of your soul that you have been selected for this work. Oh, my brother, let not doubt come into your soul as to your mission and as to the work that you are doing.

Your bands, both the higher and those who are progressing, were here, and they were so thankful that the Father is so good and blesses you so much. I will not write more but in closing repeat; pray and believe and the Love will come to you in greater and greater abundance.

With my love and the blessings of the Father, I will say good night.

Your brother in Christ,
John

Monday, December 9, 2013

Helen Writes that Many Spirits Were Present at the New Year's Eve Church Service

December 31, 1916
Received by James Padgett
Washington, D.C.

I am here, Helen.

Well, we are here in great numbers and all wish you and the Doctor (Leslie R. Stone) a very Happy New Year, and one that will bring to you not only prosperity and happiness in your material affairs, but also a great and abundant inflowing of the Divine Love of the Father, which will bring you a happiness that no earthly prosperity can possibly bring.

We were with you tonight at the (New Year's Eve) church services and tried to throw around you our influence of love and peace - the peace that passeth all understanding - and when this peace came to you as it did to a degree, we all rejoiced.

The Master was present, for there were many souls there that were longing for this love, although they associated it with Jesus in the way that they believed it came from him as the fountainhead; but notwithstanding this error, their souls were right and the Holy Spirit responded, and the Love was present and many a worshipper felt its influence.

I suppose that you and the Doctor would like to know who were present, and I should like to tell you but to do so would require more paper and more time than you have at your disposal tonight. But this I will say, that, in addition, to the Master there were present your special guardians. I mean John and James, and also Mary and the Doctor's parents and sisters, and your parents and, of course, myself.

We all felt that as this is the night that brings into your lives a new year with the great possibilities that will be yours, we should become a little human and bring to you our love and wishes, and the fact that there are surrounding you the spirits of those who once loved you so much when they lived on earth and had nothing more than faith. Now they come to you with knowledge, and with some of them the knowledge that they are Angels, and redeemed children of the Father, and inhabitants of His Celestial Kingdom - the kingdom which Jesus has been and is establishing for the eternal homes of all who may receive the New Birth.

If you could have seen all the glorious spirits that were present, and the love and beauty that surrounded you, you would have thanked God with all the powers of your soul that you were so blessed, and we all said and prayed to the Father: "God bless you," and what it meant only we knew, though, you could receive its benefits.

Well, I am happy, and Mary is happy, and all the spirits who love you so much are happy. What a blessed thing the Love of the Father is! As the preacher said, this Love makes your soul a new thing, not as a new creation only, but in the important element of being new in quality and consistency. I hope that you may continue to increase in your realization of the abundance of this Love that will surely be yours, if you continue to pray to the Father in earnest and longing desire.

I will not write more tonight except to say that Mary wants to tell the Doctor that, as the hours go by, she feels that she is getting closer and closer to him in the holy love that is theirs, and that can never be taken from them. She is anxious that he feel this growing love and increased rapport, and that some day she may become as real to him in his conscious recollections, as he is to her.

So repeating our wish that you both may have a Happy New Year with increasing love and joy as the year grows older, I will say with all my heart's love, good night. We both want our kisses.

Your own true and loving,
Helen

Wednesday, October 16, 2013

Helen Writes of Her Work in Revealing Soulmates to Higher Spirits and Teaching Lower Spirits God's Plan of Salvation

October 28, 1916
Received by James Padgett
Washington, D.C.

I am here, your own true and loving Helen.

Well, my dear, I am here as I promised you today and will try to write my letter, although I hesitated about doing so, as there are some spirits here who are very anxious to write, but I told them that I had made the engagement with you, and that they must wait until another time to write and, of course, they very willingly acquiesced. Well, I want to tell you that I was with you tonight at the meeting and saw that you enjoyed some of the soul love and influence that were present. These people have a great deal of this love and attract many spirits of the spiritual kind and receive a great amount of the Divine Love for the Holy Spirit is present with them doing the work of the Father. But I did not come to write of them, so I will not write more.

As your father just wrote you, I am in the higher planes of the Celestial Heavens and I am so happy that I hardly know how to express myself to you, for your language has no words adequate to express what I should like to tell you. All the descriptions of my several homes that I have heretofore given you, if combined, could not faintly describe the home in which I now have or the happiness which is mine.

As I go higher, the things of earth gradually fade away from my memory and only my love for you and the children remain in its strength and realness. And if it were not for this love, I do not think that I would often come to the earth plane, for my special work, as you know, is among the spirits of the higher spheres in revealing to them the soulmates that they have and in bringing to them the consequent happiness. But as I have told you while you remain on earth, I will never be able to remain away from you, as the great attraction which our love creates would not permit me to do so, even if I did not desire to come, if you can imagine such a thing to be possible.

The Father is so loving and good that He never prevents his spirits of the Celestial Kingdom from indulging in those things that will make them happy and contented and, consequently, there are more of the spirits in the earth planes doing their missions of love than might be expected, when the happiness that their homes gives them is considered. But these spirits know not selfishness in the sense of desiring all this happiness for themselves. Of course, it they have no attraction on earth - if love for the mortal does not call them to earth, then they live mostly in the spiritual or Celestial Heavens doing their work, but always work for others.

These spirits are never idle, indulging their own pleasures in such a way as the majority of Christians may believe. They have their harps and their music of various kinds and all these things that are commonly conceived by the Christian mortals to exist in the Kingdom of Heaven, yet they enjoy them only in the moments of cessation from their work in helping other spirits to progress towards the fountainhead of the Father's Love.

I am also now working in teaching the spirits of the lower spheres the plan of God for the salvation of their souls, and it is a glorious work and the reflected happiness is beyond all explanation. As we give our knowledge and love to these spirits and realize their happiness and joy, this Love that streams down upon us from the higher planes seems to fill our souls with increased abundance, and we realize the saying, that the more we give the more we receive. Never are we made poor by giving and never cease to give when the opportunity presents itself. Only are we disappointed when those to whom we try to give our love and share our happiness with, refuse to receive these gifts, and this frequently happens especially in the lower spheres and in the intellectual spheres, for you must know that these spirits of the Divine Nature spend much time in the intellectual spheres, endeavoring to lead the spirits of these spheres in the way that will bring to them this Divine Love and endless progress.

But strange as it may seem to you, these intellectual spirits - whose natural love has become to a great degree purified - are the most difficult to convince or even interest in the great plan of the Father for their souls' redemption and entrance into the Celestial Spheres. They are comparatively happy as they progress in these intellectual and moral spheres, and they do not desire anything until they arrive at the limit of their progress and then many of them have an awakening to the fact that there may be something beyond their present powers of acquiring, and that the Celestial Spirits may know a way to greater progress and happiness.

We, of the Celestial Spheres, all engage in this work, for we know the importance of it, and the certainty that at some time the Celestial Kingdom will be closed but we do not know when our work with these spirits will have to cease, and then they will be left through all eternity to the limited happiness and ended progression. The more experience I have in this work, the more I am astonished at the great and wonderful power of the human will, and when I say this I include the will that these pure spirits of the natural love have. It seems to me that they approach nearest the greatness of the Father in this will power and in the untrammeled exercise of it.

I know of no power or function that these spirits of the natural love have, that the spirits of the Celestial Spheres cannot control or subordinate, except this great will power, and as to that we are as helpless as babes so far as compulsion is concerned. When we try to influence them with love as our weapon and, unless love can work its way, our influence is almost hopeless. Of course, persuasion of their intellects is also necessary and reason must be taken in the account, but as I say, the approach to persuasion and reason must be through love, which is the power that moves and governs the spirit world.

Well dear, don't you think I have written enough for tonight? You are somewhat exhausted and I think it best to stop.

Your own true and loving,
Helen

Wednesday, September 25, 2013

Priscilla Stone Writes Again to Express Her Great Love for Her Son, Dr. Leslie R. Stone

October 13, 1916
Received by James Padgett
Washington, D.C.

I am here, Mother (of Leslie).

I am here, the dear boy's mother, and I want so much to write him. When I heard of him speak of his boyhood days, my heart went out to him with such love and yearning, that I just had to make the effort to tell you that I wanted to write, and I am so happy that you heard me and gave me the opportunity.

I am so very happy and as I listen to him talk about the Love in his soul and tell of the experiences that he has when that Love is working in his soul, for I realize that as he receives this Love, he comes nearer to me and feels my love which is surrounding him and trying to steal into his heart, it is his mother's flavored with the Divine Love, which I have in my heart and soul, and as it goes out to him, I know that he must feel it and realize a happiness that was never his before.

I love my boy more than I can tell him. I loved him with a mother's love on earth but now I love him, not only with a mother's love, but with one that surpasses all Love which any mortal mother can have. I desire him to know that I am progressing and that I know that immortality is mine and that the Celestial Kingdom is mine, where only the great all-enveloping Love of the Father is.

I am so happy when I see that he realizes to an extent this Love, and that his faith is growing day by day, and also that the sins and errors which were once his are leaving him, and in their place is coming this great Love, that only those to whom God has called and bestowed His Love knows what it means.

I will not write of other things tonight for I am so filled with love, that I cannot think of things that are not connected with it, but I will say though, that his father is also progressing and in a short time, I hope will be with me. Tell him to remember that he has the love of many high spirits around him trying to influence him and turn his thoughts more and more to the Father and to His wonderful Love and goodness.

I will not forget to say that there is also with him the love of his soulmate and such a very beautiful and pure love it is, such as no mortal can understand but, yet as real as the Heavens and as deep as the sea. Yes, and as everlasting as eternity. I could not possibly have a more beautiful or desirable daughter than is his Mary, and he must believe that she is an actual existing spirit who is with him quite often knowing that he is hers forever and that some day, she will have him with her.

God bless my boy and keep him from all harm and unhappiness is the earnest prayer of his mother.

Mother

**********

Dr. Leslie R. Stone:

Mr. Padgett and I were conversing on things spiritual, and I referred to my boyhood days, and then Mr. Padgett heard the voice of my mother and told him she wanted to write me. Mr. Padgett then took up the pencil, and this is copy of letter.

**********

Mary Kennedy:

You heard me and I am thankful. I will only say that what his mother said about my deep love for him is true. I know that I have told him many times that I love him, but I wanted his mother to tell him also, for he knows and can realize that his mother was and is a real being, and there must not come to him any shadows or thought as to her being a real spirit, and I thought that if she would only tell him that I am real as she is, that he would conceive of me in his soul's eye of faith as being like his mother. This is what I wanted to say, and I am so happy that I can say it. Good night my dear friend,

Mary, Soulmate of the Doctor.

**********

From Mary Kennedy, written immediately after my dear mother, who also spoke to Mr. Padgett that she wanted to write and was heard and received clairaudiently by Mr. Padgett the request that she wanted to write. Message was written automatically as usual. And Mr. Padgett and I felt a wonderful love present.

Leslie R. Stone

Monday, September 9, 2013

Jesus Writes that God is Love and Love Knows No Limitations in its Heights or Depths

September 17, 1916
Received by James Padgett
Washington, D.C.

I am here, Jesus.

I was with you tonight at the meeting and heard what the preacher said, and he declared some truths, and also said some things that were not true. He said: "Only those who have been converted are sons of God."

All men are the children of God, and His Love and care are over all, and they are very dear to Him, otherwise He would not have rebestowed His Love upon them and given them the privilege of becoming inhabitants of His Celestial Kingdom.

The mere fact that they are sinners makes them no less His children, who He is so anxious to redeem and fill with the Divine Love, and when the preacher says: "They who are sinners are not the sons of God," he does not declare the truth, for they are all His sons - some to enjoy the pure life and bliss which the purification of their natural love will bring to them, and others to enjoy and inhabit the Celestial Kingdom which the New Birth will bring to them.

But all are His sons, though some have wandered and become strangers to His Love, just as was the prodigal son who left his father's house for a far country. This doctrine of the sinful not being sons of God is a damnable and harmful doctrine and will cause many to give up hope of ever becoming anything else than the sons of perdition - or as these orthodox say - of the devil.

The Father's mercy is for all, and if certain of His children do not choose to seek and receive the Divine Love which, when possessed, will make angels of them, yet they are His sons and will, in the fullness of time or before the time of the great consummation, become pure and happy beings as were the first parents before the fall.

And while this preacher has a great amount of the Divine Love in his soul, and is earnestly and in the right way seeking for more, yet his beliefs and teachings as to the destiny and future condition of those who may receive this Love and become at-one with the Father are all wrong and will tend to retard his own progress in the development of his soul and in his advancement towards the Kingdom of God.

He, of course, is possessed of these beliefs because of his study and construction of some of the declarations of the Bible and, therefore, is not teaching what he does not believe or what, to his own conscience, is false. Nevertheless, it is false and he will have to suffer the consequences of such false beliefs and teachings.

Ignorance, while it will not relieve him from its consequences, and neither will it invoke the penalties of the law that apply to the willful deceiver or teacher of false doctrines, yet neither will it excuse him or relieve him from the penalties of that law which demands the truth, and only the truth to be believed and taught. He will have to get rid of these false beliefs, even though he may have some of the Divine in his soul; for whenever there exists untruth in belief in the heart and soul of man to that extent it interferes with the inflowing of the Love into and the progress of that soul towards perfect unity with the Father.

Truth is of itself a fact. It can have no affiliation with untruth, no matter that untruth is the result of ignorance, for all untruth is the result of ignorance, and must be eradicated from the hearts of men before there can be that harmony between God and man which the very nature of truth itself requires. So that if no man could be the son of God, who has not the perfect harmony which truth absolutely demands, God would have no sons amongst men. The condition of the sinner and that of the man who has experienced the New Birth differs only in the fact that one has not commenced to have in his soul the essence of Truth, while the other, to an extent, has that essence. All may have that essence, and to a great abundance. Some may never have the essence of Divine Truth, yet no man will be left without the essence of the truth which leads to the perfect man. The truth of the angel existence, and the truth of the perfect man are equally truths, though the former is of a higher degree and nature than the other.

Our first parents were the children of God - His own creatures - good and perfect, and after their fall they became no less His children, for His love was so great for them that in the fullness of perfection of His plans He again bestowed upon them the privilege of receiving His Divine Love, and sent me to proclaim the fact and to show men the way to obtain that great love. The death that had existed for all the long centuries was supplanted by life potential, and I became the way, the truth and the life, and immortality became a possibility to men. So that, all men are the sons of God in one relation or the other; depending in the one case whether a man will turn from his sins and be satisfied with the perfection of his natural love and the home that belongs to the perfect man, or seeks for the inflowing into his soul the divine love which will enable him to enter the Divine Heavens and have the certainty of immortality.

When God rebestowed this Divine Love on man, there was no man in existence, or spirit either, who could be called His son, if it were necessary that he had been converted as the preacher said, because none had received this love which is the only thing or power in all God's universe that can convert a man dead in trespass and sin: yet God loved all His children and conferred upon them this great gift, because they were His children. If God had loved only the righteous there would have been no one who could have been the object of His bounty. He would have had no sons or children of His love. And now that He has rebestowed this gift, and some of the sons of men have received and possess it, and are more in harmony with Him, it is not true that those who were His sons and children before its bestowal are any less His sons and children, because they may not have sought and made this gift their own.

No, the Father's Love is so great and broad and deep, that it goes out to all the children of earth, waiting to bestow it upon them, and the lost sheep is as much His child as the ninety and nine who are safe in the fold, and although the lost one may never find or enter the fold, where those are that possess His Divine Love are sheltered, yet that sheep remains and is the object of His love.

So let preachers and others, who have assumed the responsibility of teaching men the truths of the Father, cease from proclaiming the doctrine that only those who have received the new birth are the sons of God. They, of course, are not His obedient sons until they have obtained either the Divine Love and Essence of the Father, or the purity of the first parents before the fall, but yet they are His, even though defiled by their own creations of sin and error.

God is Love and Love knows no limitations in its heights or depths. It exists in the highest Heavens, and reaches to the lowest hells, and will in its own way and in its own time work its own fulfillment. All men will come into harmony with the will of the Father, which is perfect, and even though some, and I may say the majority of men, will not accept the invitation to become angels of His Celestial Kingdom, which is not compulsory, yet they do His will by becoming in the future, near or far, free from the sin and error of their own creation, and pure and perfect as were they, whom the Father first created and pronounced good.

Man's greatest enemy to man is he, who having received the assurance of possessing the Divine Love, and thereby becoming as it were, a divine son of the Father, and who believes in the errors of the Bible and the misinterpretations of its truths, declares that all others of mankind are hated of God, and are objects of His wrath, and certain of eternal damnation and everlasting torment. It is deplorable that such beliefs and such declarations should exist and continue to be made, especially on the part of those who undertake to lead the masses in the way to God's truths and plans for men's happiness, and redemption from the evils and sins that cause them so much suffering.

But all this shows the power and blindness of belief founded upon error and untruthful teachings. And strange as it may seem, these leaders of the ignorant may have some of the Divine Love in their souls, and yet their mental and intellectual beliefs be so fixed and unmoveable that the possession of this love will not cause them to understand that the Father's love is for all, and that wrath is not a part of His being, but a quality of sinful man that these believers in error attribute to Him.

If God may be said to hate anything, He hates sin, but He loves the sinner, who is the creature of His will, and who is so unfortunate as to have created that which defiles him and to wander away, not only from the Father, but from his own perfect and pure creation.

Well, I have written enough for tonight and I hope that what I have said may prove beneficial not only to the sinner, but to the man, preacher, or layman, who possessing some of the Divine Love, proclaims that only he or others like him, are the sons of God.

As Paul said, "They see through a glass darkly," but then they shall see face to face, and when they do, they will see such evidences and manifestations of the Father's Love that they will know that they and their sinning brothers are all sons of the Father, although one may be an heir to the Celestial Kingdom and the Divine Essence of the Father, while the other may be an heir only to the pure love of the Father, to bless and make them happy in the pure natural love and perfect manhood which the so-called Adam possessed before his fall.

I must stop now, but in doing so say, that you must not let what any of these orthodox believers may say disturb your faith in our communications, for they know only what the Bible tells them, and you know the truths that we declare. I will soon come and write to you a message of truth that I have been waiting sometime to write.Believe that I love you and am with you, praying for you and helping you with my influence.

Good night, and may the Father bless you.

Your brother and friend,
Jesus

Thursday, September 5, 2013

John Writes that the Truth of Divine Love Must be Taught to Mankind

September 10, 1916
Received by James Padgett
Washington, D.C.

I am here, John.

I come tonight to tell you that in a few nights I desire to write you a message on an important truth regarding the ultimate destiny of the man who does not receive the Divine Love of the Father, but who depends upon his own righteousness, and the help that he may receive from spirit friends who have not this Divine Love in their souls. I know that this subject has been written on before to a limited extent, but I wish to deal with it in detail and at large so that humanity can make no mistake as to what this future will be and can have no excuse for not seeking the Celestial Kingdom.

I have been with you tonight and heard what was said and saw that none of the speakers have any experience as to what this great necessity as to a future state of at-oneness with the Father means, and that they are satisfied with the knowledge of the continuity of life and the help and comfort that their spirit friends may bring to them in their communications. (Mr. Padgett attended a spiritualist meeting).

The truth as to this great vital necessity must be taught to mankind, and the way to this Divine Love must be made so plain that no man can have any excuse for not obtaining it and becoming an inhabitant of the Celestial Kingdom. Many are longing for this condition of soul and know not the way to obtain it and have to rest unsatisfied. So you see we must hurry with our messages, for men are dying rapidly and without the knowledge of this great truth.

You are now in better condition than you have been for sometime, and you will continue to improve so that we will be enabled to deliver our messages with ease and certainty. Pray to the Father for His Love and help and you will receive both and find that your worries will leave you and peace come to you, so that your thoughts may be turned more to the work which is set before you. Faith and prayer are the great means by which your soul may be filled with this Love, and happiness will follow as surely as the day follows the night, and something of the joys of the Celestial Spheres will be yours.

I know that you are anxious to do this work and that you long for the time when your whole efforts may be devoted to it, and to the revealing to man the truths which we come to reveal. We are all with you and are trying to help you in every way so that troubles may leave you. There are many spirits present tonight, throwing around you the influence of their loves, and praying to the Father that His blessings may be bestowed upon you and your soul made happy with the inflowing of His Love. I will not write more tonight and in leaving you say, pray and believe.

With my love and blessings, I am

Your brother in Christ,
John

Wednesday, August 14, 2013

Jesus Writes on "Why the Divine Love of God is necessary for man to possess in order that he may become at-one with the Father"

June 27, 1916
Received by James Padgett
Washington, D.C.

I am here, Jesus.

I wish tonight to write you upon a subject that is of interest to all mankind, and I hope that we will be able to communicate and you receive the message. I desire to write on the subject of : "Why the Love of God - I mean the Divine Love - is necessary for man to possess in order that he may become at one with the Father and an inhabitant of the Celestial Kingdom."

Already I have written you what this Divine Love is in contradistinction to the natural love, and how it is necessary to save men from their sins so that they may become inhabitants of the Celestial Kingdom, and that nothing but this Love will make a man at-one with the Father, and that no mere ceremony or belief in me as the saviour of men will effectuate that end; and now I will try to show you why this Divine Love is necessary, or as your learned men might say, show you the philosophy of the transformation of the mere man into the Divine Angel, which every man becomes who receives this Love into his soul.

In the first place, man, as you have been informed, is a special creation of God, and is no greater than the component parts that enter into his creation as they are in their individual and aggregate qualities, and these parts are merely what God in His act of creation designed them to be.

It must not be assumed that these parts or any of them are a part of God, or of His Essence or qualities, for they are not, and are as separate and distinct from Him and His qualities as are the lower creations of His will, such as animals and vegetables and mineral substances. The only difference is that man is of a much higher order of creation, and in one particular, made in the image of God, and no other of His creatures has this image in its creation. But, nevertheless, man is no part of God, but a merely distinct creation, and in his best and purest state - only a man, having simply those qualities which were created in him at the time of his coming into existence.

There are certain qualities which man possesses, such as love and wisdom and the reasoning faculties which may be said to resemble the God-like attributes, and so they do; but yet, they are not a part of God's Essence or qualities, and when men assert that man is Divine, or that he has in him the Divine Nature, or even a portion of the Divine Essence, they are wrong for the qualities in them that appear to be of this Divine resemblance are merely those which were created for the purpose of making the human a perfect man.

And because of this conception of man as to his inherent qualities, he has and does and will lose the opportunity of becoming possessed of the nature or Essence of the Father which he may obtain, if he will pursue the proper and only method that God has provided for him in order to be at-one with Him.

The universe of man can and will continue to exist, even though man may never become a partaker of this Divine Nature of the Father, and man will live and enjoy the happiness that was bestowed upon him at the time of his creation, and he will not lose the perfect condition of this creation after he shall have been separated from sin and error, his own creatures. But he will not be anything more than the perfect man and in the time to come will not be anything less and, yet, he will always, as long as he exists remain distinct from the Nature and Essence of the Father, just as he was at the time of his creation, unless he obtains this Divine Nature and Essence of the Father in the way that I mentioned.

The highest endowment of man, either in soul or heart or intellect is merely that which belongs to him as a part of his creation and is not the smallest part of the Divine Nature and qualities of the Father. No part or portion of Divinity enters into man's creation, no matter how divinely constituted man may appear to be or God-like, he may seem in the greatness of his intellect or in the extent of his love nature.

So you see, man is as distinct from God and from His Divinity, as is the animal - the brute - from man and must forever remain so unless he follows the only way the Father has prescribed for him to obtain a portion of this Divinity.

Now, all this shows that man, no matter how highly he may develop his intellect or to what extent he may develop his moral and love nature cannot become more than the mere man that he was in the beginning - perfect in every particular - for he was in the beginning perfect in every particular, and as I have said before, God never makes a mistake as to the perfection of His creatures, even though in the case of man it may appear that He did in giving him the great power of free will, which in its wrongful exercise has caused sin and evil to appear in the word of man's consciousness.

And man was made finite, and his capacity for exercising any and all his qualities, is limited beyond which he cannot possibly go. His intellect is bound by limits as determined as the Law of God which controls it and, also, his capacity for loving and for the enjoyment of his happiness; and though he may live for all eternity either as man or spirit, he cannot possibly extend or pass beyond the boundary lines of his creation. He cannot enter into the Realm of the Divine where limitations do not exist and capacity for receiving knowledge and wisdom and love and for progression that is commensurate with the very fountainhead of God Himself.

Then such being the nature and limitation and capacity of man, it is apparent that he can never, by virtue of his creation and the qualities which he possess, become a partaker of the nature and Essence of God, unless he receives something in addition to these qualities, and he must receive this something from without. It will not do to say, that there is within him, as an inherent part of him that, which when developed, will make him of a nature divine and a part of the essence of the Father for this is not true. There is nothing in man of this nature, and it is impossible to produce an Essence Divine unless there be something from which it can be produced, that in some degree has the nature of that Essence. It would be the equivalent of producing something from nothing which even God does not attempt to do.

Then as man is, thus, limited all that flows from the qualities and attributes which he possesses is necessarily limited. The enjoyment of his intellect, the pleasures of his love, the satisfaction of his reasoning powers, and as a sum total, his capacity for happiness have their bounds and besides the consciousness of immortality can never be his, either as spirit or mortal, even though he may strive for it to be.

When man takes on the Divine Nature and becomes absorbed in the Essence of the Father, he then becomes like the Father, and whatever his image to the Father may have been when he was mere man, now he becomes the real Substance and limitations of possibilities become removed, Love sees no ending and intellectual development, no boundaries, happiness no limitations, and Immortality becomes a thing of knowledge, and the soul a new creature having the Divine Essence of the Father; and until this new creation has taken place, and the transformation becomes a thing of reality, and the soul be made at-one with the Father, man cannot enter into the Kingdom of Heaven. Then no longer man, but now an Angel.

Now, as I have written you before, all this can be accomplished only by the operation of the New Birth, that is, the inflowing into the soul of man of the Divine Love of the Father. This Love contains the Essence of God's Divinity, and when man obtains it, he is then of the same Essence as the Father, and for the first time becomes a part of the Divine and fitted to inhabit the Celestial Heavens. In no other way can man partake of this nature, and it does not require much reasoning to show the logical truth of this statement, for man in his earthly affairs and in his material experiments in producing compounds from elements applies the same principle that I assert in my statement, "The dough cannot be leavened unless leaven is placed in the batch."

So you see, that without this Divine Love entering into the soul, it will be impossible for the natural man to become the Divine Angel. Beliefs and creeds and doctrines and sacrifices cannot work this transformation, and even though the beliefs may be without doubt, and the creeds and doctrines satisfactory, and the sacrifices without end, yet they will all be futile to change the soul of the mere man into the soul of the Divine Angel and all this, in part, is why man should seek to obtain the Divine Love and become an inhabitant of the Celestial Spheres.

I have written enough for tonight and I am pleased at the way in which you received it. So with all my love and blessings, I am

Your brother and friend,
Jesus

Friday, July 5, 2013

John Writes That Divine Love Comes Direct From the Father Through the Medium of the Holy Spirit

April 15, 1916
Received by James Padgett
Washington, D.C.

I am here, John.

I want to write a few lines on a subject that you will be interested in, and which will open your understanding to some truths that are not known to mortals; Tonight I see that you have a caller, and I will defer my writing until later, although I know that he also is interested in the subject, and it will be written as much for him as for you, so after you shall have received the message of the Master, I will come and write you. But this I must say now, both for your sake and that of your friend (Dr. Stone) and that is that you must both pray more to the Father and seek the faith that will bring you in unison with Him and His Love. You both have this Love to a considerable extent and you realize it, but what you now have cannot be compared to what will be yours, if you will only do as I say.

There is no other way to obtain the great inflowing of this Love, we can and do help you by our influence and association, but this Love is that which comes direct from the Father through the medium of the Holy Spirit, and no spirits no matter how high we may be in the Celestial Kingdom, and how great our development may be, we cannot give you this Love, for it comes only from the Father.

But for your encouragement let me say, that we all pray for you and are always endeavoring to throw around you influences that will cause your souls to open up to the inflowing of this Love, if you could only realize what this means, you would see the great favor that you have and how your position is such that not seldom have the wicked or undesirable spirits had any opportunity to exercise their influences upon you.

So my dear brethren, think of what I have written, and let it sink deep into your souls and consciousness that there are surrounding you many spirits of the Celestial as well as of the higher Spiritual Heavens. I will not write more tonight, but with my love and blessing will say good night.

Your brother in Christ,
John

Wednesday, April 24, 2013

Jesus Writes About the Importance of Seeking the Divine Love and Not Be Satisfied by Merely Developing the Natural Love in a Pure State

January 10, 1916
Received by James Padgett
Washington, D.C.

I am here, Jesus.

I come tonight to tell you of a truth which is important to all mankind, and which I desire that you receive just as I write it, so give your best care to receiving just what I shall attempt to write.

I have read with you tonight many sayings contained in the alleged epistles of Paul and Peter, and I realize that they do not seem to be consistent with the truth that has been declared to you by myself and by the apostles who have written to you, and I desire that you shall understand some of these inconsistencies and discard from your mind these sayings of the epistles wherever they do not agree with what we have written or what we shall write.

In the first place, the continual reference of these epistles to my being God is all wrong and must not be believed; also the statement that my blood washes away sin or that I died on the cross for the salvation of men, or that I took upon myself the sins of mankind and thereby relieved them from the burden of their sins, and the punishment which they must suffer in expiation of their evil deeds and thoughts.

Again, when it said that from the beginning, the Father had foreordained my death on the cross that man might be redeemed from the penalties of sin in all men who lived thereafter are all wrong and have no foundation as facts in the plan of God for the salvation of man and the restoring of the harmony of His universe and the eradication of all sin and error from the world.

Neither Paul nor Peter wrote these things and never did I teach them, for they are not in accord with the great plan of salvation; and the further away will be the realization by them of the truth of the only plan the Father has provided for their redemption, which I came to earth to declare and explain to my apostles first, and then to the whole world.

In these epistles too much emphasis is given to the importance of faith and works. I mean faith in the mere beliefs, which these epistles taught followed by works and not enough importance to the foundation truth of man's redemption from sin and becoming reconciled to the Father. I mean the New Birth by the inflowing into their souls of the Divine Love of the Father's through the ministrations of the Holy Spirit.

Many of their teachings as to man's conduct towards man and as to the lives that the recipients of these truths should lead as effecting their own purification and becoming in a condition of righteousness are true and are as applicable to the conduct and living of men today as they were in the days in which the apostles taught. But when the epistles teach or lead men in any particular to understand that these, what may be called merely moral principles, will enable a man by their observance to enter into the Kingdom of God, or the Celestial Kingdom, they are false and misleading, and men when they become spirits will realize that while leading the lives which these teachings call them to lead, they will become very happy and occupy conditions and positions in the spirit world that will make their happiness far superior to that which they enjoy on earth and even enable them to become occupants of higher spiritual spheres; yet they will never be permitted to enter the Kingdom of the Father, which can only be attained to by the possession of Divine Love.

So I say, men must understand and realize the difference between the results to them from leading merely good and moral lives which affect and develop the natural love and those results which ensue from the New Birth.

I have attempted to explain to you why the great and important truth of my mission to earth, as I explained it to my apostles, and as was taught by them and written by them, was not preserved and contained in the Bible as now written and accepted by the church as canonical. The great desire in those days was to show and impress upon men those teachings which affected their conduct on earth and to hold out to them the rewards that would following such living, and also the rewards which would follow their lives in the spirit world which would become their homes after death. And, as I have said, the leading of lives in accordance with these teachings would ensure men a great happiness in the spirit world, but not the happiness which my teachings, if observed, would lead to.

In the various copyings and compilations of the writings of the apostles many changes from the originals were made, and those persons who performed this work, and I mean by this the dignitaries and rulers of the church did not know the difference between those things which would bring about a purification of the natural love, and those things which were necessary to fit a soul for entrance into the Kingdom of Heaven. And, hence, when they came to perform this work, they made the error of teaching that the living of the moral life would entitle the soul to a reward which they supposed would be the Kingdom of Heaven and immortality. And this erroneous teaching has prevented many a man from gaining the right to the Kingdom of Heaven, as they honestly and sincerely believed would be theirs, when they came to pass into the spirit world.

Many of these teachings are intended to make a reformation in the lives of men and to purge their souls from sin and error so far as the natural love forms a part of the condition of the soul; and I taught these moral truths to a very large extent, for such teachings were necessary, because men's will was out of harmony with God's Laws, which affected the natural love, as well as out of harmony with the laws that affected the Divine Love of the Father; and it is the object and plan of God to bring into harmony both of these loves, and thereby enable man to enjoy those things which are provided and waiting for him.

As I said when on earth, "Narrow is the way and strait is the gate which leads to life everlasting and few there be that enter therein," I repeat now; for it is apparent from the observation of the way in which mankind from the beginning have exercised their wills, which God leaves free to their own volition, that a vast majority of men will never enter in at the strait gate, but be contented to live in the spheres and happiness which their natural love, in its perfect state and progress, will fit them for.

That all men will ultimately be brought into harmony with God, in either the natural love or in the Higher One, is certain, and that all sin and error will finally be eradicated from God's universe is decreed, but the time will depend to a great extent upon the wills and desires of men and, hence, while my great mission in coming to earth and teaching men was to show the way to the Celestial Kingdom, yet a lesser part of my mission was to teach them a way to their redemption from sin and error that would result in the purification of the natural love; and to my great regret and to the untold injury to man, my moral teachings were more at large set forth in portions of the Bible, as now accepted, than were my teachings of the Higher Truths.

I will not write more tonight but will continue later. Well my dear brother, I see that you are in a much better condition spiritually than you have been for some time, and you must thank the Father for it. Your conception of last night's experience is true, and you received a wonderful amount of the Divine Love, and I was was with you in love and blessing. So continue to pray and trust in the Father and you will realize a wonderful happiness and power and peace. I must stop now.

Your brother and friend,
Jesus

Thursday, July 19, 2012

Jesus Writes a Formal Message: "Why Man Must Receive This Divine Love in Order to be Admitted to the Kingdom of Heaven or Celestial Kingdom"


June 5, 1915
Received by James Padgett
Washington, D.C.

I am here, Jesus.

I am with you tonight as I heard you longing for me and have come to comfort and bless you. My dear brother, you have the Love of the Father in your soul to a great extent this night, and I see that you are very happy and feel that the Father is very near you. And I am so glad that your condition is such, for I want to tell you how much the Love of the Father is waiting to bless you and make you at-one with Him and a true child of His affections

I am now prepared to give you my next formal message, and if you feel that you would like to take it tonight, I will do so. Well then, I will write on the subject: "Why man must receive this Divine Love in order to be admitted to the Kingdom of Heaven or Celestial Kingdom."

In that Kingdom there are no spirits who have not received this Love, so that their natures are of the Divine Essence of the Father. I do not mean that any spirit is perfect in this Divine nature, but that the spirit has so much of this Divine Love in his soul as to make him in unison with the nature of the Father. There are different degrees of perfection, or rather there are different degrees of possession of this Love by the spirits, and their happiness and glory are dependent upon the amount of Love possessed by them. No spirit, though, who is an inhabitant of this Kingdom, is without this Divine Love; and no spirit has in its soul any sin or error that may have been a part of it while in the earth life.

All the spirits know that they are immortal, just as the Father is immortal; and this knowledge comes to them only from the possession of this Love, which is the Divine Essence that flowed into their souls from the great Divine nature of the Father. Should anything in the soul not be in unison with the Soul of the Father, that spirit could not possibly enter into that Kingdom; and as the soul of such spirit remains in such condition of inharmony, it can never be received into the Celestial Kingdom.

I know that among men and spirits, also, it is thought and asserted that the Father is all merciful and all good, and in His great plan for the salvation of men and for establishing the harmony of His universe, no man or spirit will be excluded from His Heavenly Kingdom; but in this thought, mortals and spirits both are mistaken; and I am sorry to say that many of them wil,, when too late, realize this error.

God has certain principles which are fixed and which are necessary for men to know and obey in order for them to become at-one with Him and partake of His Divine nature; and if they fail to obey the requirements of these principles, they will forever be excluded from possessing that in their souls which will make them like the Father, and admit them to His Kingdom.

They, in such condition, or want of the qualifications, even though they were admitted to the Kingdom, would not be happy, for their condition would wholly fail to respond to those things in the Kingdom which give happiness to the true children of the Father; and they, of necessity, would be most unhappy, and heaven would not be a heaven to them. So you see, all spirits, in order to inhabit this Kingdom, must have the prescribed requirements of soul love and soul development.

As I said when on earth, "He that enters into the sheepfold in any other way than through the gate is a thief and a robber," and no thief or robber is fitted for this Kingdom of Divine Love.

Let man know, that no Mercy or Love of the Father will be given him to enable him to enter this Kingdom, unless that man seeks this Love and this Mercy in the way the Father has ordained that they shall be sought for. No special providence will be extended to any man, and if he comes to the marriage feast without his wedding garment, he will be cast out and not be permitted to enjoy the feast. Men may reason to the extent of all their reasoning powers to prove that the Father, being a loving and merciful Father, will not cast them out or keep them from entering this Kingdom, because they are all His children and the objects of His Love and favor, and that one is as dear to Him as the other, and that He is no respecter of persons, and, therefore, will treat all alike; but I tell them that they are mistaken, and if they wait until the Great Day when the sheep shall be separated from the goats, they will realize to their everlasting exclusion from this Kingdom, that what I say is true.

Of course, every spirit ever born is the object of the Father's care, and He makes no distinction between the spirits and mortals that He has created, and wants every one of them to inhabit His Kingdom and partake of those things which He has provided for them, and which are beyond their conception in the greatness of the grandeur and beauty of these things. And He calls to all His creatures to come and partake of these great provisions that He has made for them, and no creature is refused the gift of these things, or heard to ask and not be answered with their bestowal; yet, when that man or spirit who has this great boon, and the way shown by which he can receive these gifts, refuses or neglects to follow that way or to receive these gifts in the way ordained by the Father, then all these Great Gifts are withdrawn from him, and never, after the Great Day of separation, will he have the privilege of receiving them.

And men cannot say that the Father is unjust or unmerciful or unloving because He forever, thereafter, shuts the door to these privileges or the opportunity of receiving them. Men have rejected His Gift and neglected to search His plans for their great happiness, and, consequently, they will have no right to complain, when they, like the foolish virgins, find the door shut against them.

So I say, men must realize the necessity of putting on the wedding garments and of filling their lamps with oil, in order to be admitted into the Kingdom.

I will not herein tell the way in which men must prepare themselves for an entrance into this Kingdom of the Father, for it would take too long, but I will in a future message explain this fully; but I will say, before closing, that if men will pray to the Father for the inflowing into their souls of His Divine Love, and have faith, they will find themselves on the true way to become inhabitants of His Kingdom.

As it is late I must stop writing, and with all my love and blessings and the blessings of the Father, will say good night.

Your friend and brother,
Jesus

Saturday, May 26, 2012

Helen Writes of an Experience in Trying to Show a Spirit the Way to God's Love and Stresses the Importance of Learning the Truths While on Earth

March 17, 1915
Received by James Padgett
Washington, D.C.

I am here, Helen.

I want to tell you of my experience in trying to show a spirit the way to God's Love, which I had a short time ago.

Well, I talked to this spirit of this Love and told her that the only way to happiness and to the Celestial Kingdom was through prayer and faith, and that all spirits who were inhabitants of those spheres had received this Great Love of the Father only through prayer and faith; and if she wanted to become an inhabitant of these Heavens she must seek for this Love in that way.

She said that she was told when on earth that if she only observed rules and regulations of the church, and devoted herself to doing church work and looking after the interest of the church, so that it might be sustained and fostered, she would go to Heaven just as soon as she had left the earth life - that that would be all that would be required of her, and that no other seeking or striving after God's Love would be necessary to enable her to get into the Heavens where God and all His Angels are.

I told her that she must now realize that such performance, of what she considered to be her duty, had not been sufficient to carry her into these Heavens, and that she must realize that something more was necessary. But she still persisted, that her belief in what she had been taught in the church could not be changed, and that very soon she would become an inhabitant of these higher spheres. So I left her, because I saw that at this time her belief had so fastened itself upon her convictions, that it was useless to try to convince her that she was laboring under an absolutely false belief.

So I find that in this spirit plane there are many spirits in darkness and bigotry, which prevents them from seeing the truth and progressing to the higher spheres. I do not think that mortals, when they become spirits, have any better opportunity, for sometime at least, to realize and accept these truths than they had when on earth, and the men or women who teach these things have a great sin to answer for, as Jesus said, "Cursed is he who believes and teaches these false doctrines." And I think he must have laid especial emphasis on the teaching as it affected not only the teacher, but many others who had faith in and accepted these teachings as true.

I am so glad that I, when on earth, was never fully convinced of these church dogmas, as I consequently found it so much easier when I came to the spirit world to believe the truths as they are. Of course, I was exceptionally blessed in having your mother and grandmother, who are so well versed in these things, to show me the way, and then when Jesus came to me and corroborated what they had said, I could not help from believing.

So you see the importance of learning these truths while on earth, for the greater our comprehension of them as mortals, the more easily will be our progression to the higher things of the spiritual life. Well, I thought I would tell you of this little incident as it shows you a great and necessary truth, and one which all men should know.

So with all my love, I am your own true loving
Helen