John Wesley Writes that the Condition of Man is Such that it is of the Utmost Importance for Them to Learn the Truths

November 15, 1918
Received by James Padgett
Washington, D.C.

I am here, John Wesley.

I desire to speak to you upon a matter which is very closely associated with your mission and the work you are now doing. I am one of those spirits who are engaged in the carrying on of that work on this side of the borderline, and know the importance of the work and the necessity for its being done as rapidly as possible, so that men may have the opportunity to learn and know and teach the truths of God.

I am with you quite frequently as you receive the messages from the spirits, who are revealing these truths, and read your mind and soul, and know your exact condition regarding your conception of the task that has been imposed upon you and which you have assumed to do; and, hence, can tell you with almost certainty of your attitude towards this great undertaking, and when I say attitude, I do not mean only that of which you are conscious, but also that which is apparently latent but which, nevertheless, is operating and obstructing or assisting the progress of the work.

I am glad to say that just now you have a fuller appreciation of your position in the matter and of the necessity for completing the writings and the dissemination of the truths that they contain; and if you continue in this attitude and permit your desires therein to intensify and become manifested in actual performance, the work will progress rapidly and the great end in view will be accomplished.

If you will consider for a moment, you will realize that there is nothing in all your earth so important to mankind as the knowledge of these truths, for they deal with and affect that which belongs to the eternity of the hereafter and the future of the souls of men and lead to a destiny which will be a Divine existence or a mere living of the perfect man of his original creation.

Of course, men are really more interested in their future destiny than in any or all things of earth and the life thereon, but give less attention to the ascertaining of the truths of the same than to many merely human things which exist only during the short earth life; and this is not to be wondered at, because they have no satisfactory or convincing means of learning what this destiny is or may be. It is natural for the desires and interests of men to be attracted to that which has certainty and probability of realization, rather than to that which is devoid of the elements that give assurance and hope founded on knowledge.

As you know, many of the expectations of men as to the future are based entirely upon what is called faith, which itself is founded upon what the teachers of the Bible call the mysteries of God, and which are not the subject of research or study, because God in His wisdom retains to Himself, with a jealous care, the understanding of these mysteries; and so men, in their lives, accepting the mysteries and applying the faith, turn their thoughts to these things very rarely and even then, in a perfunctory way, applying the idea that sufficient unto the day is the evil thereof. Consequently, men live more for the present and in a way let the future come and find them in a condition that surprises and injures them, and makes for them a destiny that - were the truth known to them - need not be theirs.

When men shall be able to learn the truths that affect, or rather create, their destinies if believed in and lived, they will not be so indifferent to the life of the future, even though they retain their interests in the life of earth.

And now, in this generation, when men are thinking for themselves and not resting satisfied with the dogmatic teachings of their supposed leaders, they are becoming incredulous and demanding more light and are refusing to accept the teachings of the mysteries as satisfying to their feelings of want of those things which will give them an assurance of the truths of living as mortals. Such faith is dying, and men prefer its death to the living in the uncertainties. But this preferring to, thus, die does not imply - nor is it really true - that they are not in their souls interested in the eternity part of their lives and all that it means. But becoming hopeless because they see no succor from their unsatisfied condition, they resort to the moral teachings and conduct for their salvation having the hope that a right living in accordance therewith will result in a future as well as a present in which there must be some happiness and that "all will be well."

This, I say, is the condition of many men today, and because thereof, the ground is fallow for the planting and the nurturing of the truths that are being revealed to you; and so you must appreciate what the revealment and dissemination of these truths mean to the world at this time.

I know that you must give much time and labor to the work of fulfilling your mission, and also that you must live a large portion of your life and thoughts with the spirits who are using you for the great object in view; but this apparent sacrifice will soon cease to be a sacrifice and become to you a joy and source of never-ending benefit to your soul and its future.

So you must work and think thoughts of the spiritual and, above all, continue in earnest prayer to the Father for increased bestowals of His Love; and you will not be disappointed. I felt that I should write you as I have and while you, I know, expected some spirit to communicate some unknown and important vital truth, yet I believe that what I have said may serve to facilitate the delivery of the messages. I will not write longer tonight.

I am a possessor of this Divine Love, and from this you will understand what my love is for you, and how earnestly I pray to the Father to bless you and help you in the great work which is yours to do. Good night. I am

Your brother in Christ,
John Wesley

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Helen confirms that John Wesley wrote.

I am here, your own true and loving Helen.

Well, dear, you have worked hard tonight and had a long message from Wesley, and so I will not detain you a great while. I merely want to say that your condition is very much improved, and we feel very certain that now the messages can be delivered without much delay and with comparative ease. We send our love and pray for your happiness. Good night.

Your own true and loving
Helen

Jesus Writes about After Death, the Judgment. What it is and what it is not.

February 25, 1918
Received by James Padgett
Washington, D.C.

I am here, Jesus.

I am here and desire to write a few lines in reference to the "Great Day of Judgment," of which the preacher and teachers of theological things write so often. I know that the Bible, or rather some of the books, lay great stress upon this day when, as they claim, God will pour out His vials of wrath upon the ungodly and condemn them to an eternity of punishment.

There is, as you know, very great and diverse opinions among these learned men as to what is the meaning and significance of this day of judgment, and when, in a chronological point of view, it will take place; and all these varied opinions have many students and teachers who embrace and proclaim them to the world as being true and free from doubt.

Well, it is certain that all men must die and there will come the judgment, and that which follows the death is just as certain as is the death itself, and just as reasonable as is the following of any cause by an effect. So men should have no difficulty in believing in the judgment as a fact that cannot be avoided, just as death cannot be avoided.

But the word and the fact, "judgment," when used as an effect or following of death, may have many meanings in the opinions and understandings of many men, depending upon what men may believe as to things that are called religious or scientific or philosophical.

To the ultra-orthodox this term "judgment" means and necessarily comprehends the active pronouncement of a sentence by God, because of and determined by their lives and thoughts while living in the mortal life, irrespective of any of His general laws and the workings thereof. God is Himself the judge - personal and present - and by Him in this capacity are each man's life and works known and digested and made the basis of the sentence that He must pronounce in each individual case. God keeps the record of all of these acts of men, or, if man is conceded to be his own record-keeper, his records are, or will be, at the time of the great assemblage for judgment, opened up or brought into view so that nothing can be lost; and then, upon this record men will be sent to eternal happiness or to everlasting punishment or, as some believe, to destruction or annihilation.

Others, not orthodox, who believe in the survival of the soul and the continuing memories of the acts and thoughts of men, teach that the judgment will follow death as a natural consequence of the operations of the Law of Cause and Effect; and the effect cannot be escaped from until, in some way, there comes to the consciousness of men a realization that the effect in their suffering has satisfied the cause and that there is nothing mysterious or unnatural in the appearance and workings of the judgment. They do not believe that God by any special interposition or personal punishing will pronounce the judgment, or determine the merits or demerits of the one called to judgment.

Besides these views, there are others extant and believed in, but the two that I have mentioned are principle ones and are sufficient to show what the large majority of thinking or rather believing men conclude the term judgment as used in the Bible should mean or be understood to mean.

Well, the judgment of the human soul is an important accompaniment of the human life, both in the flesh and in the spirit world, and as regards the questions and punishments, hardly anything demands more of the thought and consideration of men, for it is a certainty that beliefs, true or false, he cannot avoid them. Judgment as certainly follows what men call death as does night the day, and no philosophy or theological dogmas or scientific determinations can alter the fact, or in any way change the character or exact workings of this judgment.

But judgment is not a thing belonging exclusively to the after-death period or condition, for it is present and operating with men from the time that they become incarnated in the human until they become disincarnate, and thereafter continuously until the causes of effects have been satisfied and there remains nothing to be judged, which happy ending is also a fact - for all men are dependent upon their progress towards the conditions of harmony with the laws that make effective as well as pronounce the judgments. While on earth these laws operate and continuously man is being judged for the causes that he starts into existence, and the after-death judgment is only a continuation of the judgment received by men while on earth.

Of course, men may not know this. These judgments, or the effects thereof, become more intensified after men have gotten rid of the influences of the flesh existence, and they become spirits having only the spirit qualities. And because of this fact, men must understand and try to realize that the expression: "After death, the judgment," has a greater significance and is of more vital importance than the saying that: "Judgment is with men all during their mortal lives."

After death, the causes of the in-harmony with the law becomes more pronounced and appear in the true meaning and force and, consequently, as this is true, the effects become more intensified and understood, and men suffer more and realize the darkness, and sometimes the gross darkness, that these effects produce. The in-harmony appears in its unclothed and unhidden reality, and the Law's workings bring to men the exact penalties that their violations demand.

Man is his own bookkeeper, and in his memory are recorded all the thoughts and deeds of his earth life that are not in accord with the harmony of God's Will, which is expressed or manifested by His Laws. The judgment is not the thing of a day or a time, but is never ceasing so long as there exists that upon which it can operate, and it diminishes in proportion as the causes of in-harmony disappear.

God is not present in wrath demanding as does the human who believes himself to have been injured demanding reparation by the one causing the injury. No, the Father is present only in love, and as the soul of the one undergoing the penalty, which his own deeds and thoughts have imposed upon him comes more in harmony with the Father's Will, He, as you mortals say, is pleased. Never an angry God rejoicing in the satisfaction of a penalty being paid by one of His erring children, but always a loving Father rejoicing in the redemption of His children from a suffering that a violation of the laws of harmony exacts with certitude.

Then, as I say, the judgment day is not a special time when all men must meet in the presence of God, and have their thoughts and deeds weighed in the balance, and then, according as they are good or evil, have the sentence of an angry, or even just God pronounced upon them. The judgment day is every day, both in the earth life of man and in life in the spirit, where the Law of Compensation is working. In the spirit world, time is not known and every breathing is a part of eternity, and with every breathing so long as the Law requires, comes the judgment, continued and unsatisfied, until man, as a spirit reaches that condition of harmony, so that for him no longer the Law demands a judgment.

But from what I have written, men must not suppose, or beguile themselves into that state of belief that will cause them to think that because there is no special day of judgment when God will pronounce His sentence, the judgment, therefore, is not so much to be dreaded or shunned. No, this state of thinking will palliate only for the moment, for the judgment is certain, and is and will be no less to be dreaded, because the immutable law demands exact restoration instead of an angry God.

No man who has lived and died has escaped, and no man who shall hereafter die can escape this judgment unless he has, in a way provided by the Father in His love, become in harmony with the laws requiring harmony. "As a man soweth so shall he reap" is as true as is the fact that the sun shines upon the just and the unjust alike. Memory is man's storehouse of good and evil, and memory does not die with the death of the man's physical body, but on the contrary, becomes more alive - all alive - and nothing is left behind or forgotten when the spirit man casts off the encumbrance and the benumbing and deceiving influences of the only body of man that was created to die.

Judgment is real, and men must come to it face-to-face, and want of belief or unbelief or indifference or the application to mens lives of the saying "sufficient unto the day is the evil thereof" will not enable men to avoid the judgment or the exactions of its demands.

There is a way, though, in which men may turn the judgment of death into the judgment of life - in-harmony into harmony - suffering into happiness - and judgment itself into a thing to be desired. Elsewhere we have written of this way open to all men, and I will not attempt to describe it here. I have written enough for tonight. You are tired and must not be drawn on further. So with my love I will say good night.

Your brother and friend,
Jesus

Mrs. Horner Writes to Reveal that She and Her Husband, a Friend of Dr. Leslie R. Stone, are Soulmates

December 16, 1917
Received by James Padgett
Washington, D.C.

I am here, Mrs. Horner.

Let me say only a few words, for I am so anxious to write a few lines and have been for some time. Many times I have been with you (Dr. Leslie R. Stone) and my husband, as you conversed of things pertaining to the spiritual world and I was very hopeful that he would believe what you said to him and turn his thoughts to an investigation of the truths that he would surely find and thereby give me the opportunity of coming to him in my voice, at least, and telling him that I am not dead but very happy and always watching over him to comfort him.

I know that I have been away from him, as he has thought, for a long time, and that other things have intervened in his life to cause him to forget me to a more or less degree, and to think that it was all of life to live on earth and find his happiness there. This, of course, was quite natural, and I was not hurt, as you mortals say, because of the fact that he had, as he thought, given his affections to another; for I knew the conditions of his heart, better than he himself knew it, and saw that his real love was mine, and that no other could take it from me or, as he may be surprised to hear, he could not give it to another.

I have heard you talk to him about the soulmate love, and he has some conception of it, and I want to tell him that this is the love that is binding us together; and nothing in all the universe of God can sever that bond. I should like to tell him what this bond means and sometime, if you will indulge me, I will do so, but tonight I will not take your time.

But tell him this that I thought when on earth that I loved him, and I did, but now I realize how faint that love was as compared to what I now have for him, and what will always be his. He may not believe that I am writing to him or that my love for him is as I write it is, but as certain as his friend, death, at some time will come to him, so certain is it that when he comes to the spirit world, he will find this love waiting for him, and also his soulmate, just at the entrance of his real home.

Well, I must not write more, but kindly tell him that I am a very happy spirit, with my home in the Fifth Sphere, and that I am bright and beautiful in appearance, as they tell me. When I left the earth plane all darkness of race* left me, and I became one of the shining ones; and every spirit associate, that I had, was and is my true brother and sister, and the Father is my Father, and I am His child.

As my soul progressed and developed in Love, I became nearer like unto the Father, and my spirit body and appearance showed the purity of my soul. And such will be his destiny, if he will only follow the way that the Father has provided for him by which he can obtain one of the beautiful mansions of these spheres.

I will tell him only one thing more before I stop writing; and that is, that as my soul developed in Love, my intellect and knowledge also developed, and I became very wise without having to study as you mortals do on earth; and now I see that many of your so-called wise men are, in their wisdom, very foolish, and in their understanding very ignorant. I write this because he may think that now I am the same person in my intellect and knowledge that I was when we were happy together. And we were happy for a short while, for I loved him with all the fervor of my young life and trust, and was so sorrowful when I had to leave him; but God knew best, and now I know that it was for the best.

As I said, I still love him, but with a greater and more fervent love than ever; and sometimes I love him so very intensely that I draw him to me and enjoy a spirit communion with him, although he may not realize it.

Pardon me for writing so long. With my love to him, I will say good night. I was Mrs. Horner when on earth for a short time, when he gave me the fine love of his youth, and I will be his for all eternity.

Mrs. Horner

*Mrs. Horner was an African American.

Mary Kennedy Writes that the Earth, Stars and Suns May Pass Away, but a Spark of Soulmate Love Will Never Cease to Exist

October 11, 1917
Received by James Padgett
Washington, D.C.

I am here, Mary Kennedy.

I wish to write a few lines as I am so anxious to once more come into conscious communion with my soulmate. I heard you read the letter from Helen in reference to your dream, and I want to tell my dear one that what she said as to the soulmate love between you and her applies equally to that love which is existing between Leslie and myself. I am so happy that he understands this, for such knowledge is one that must create a happiness on his part that so very few of the human race understand or have the privilege of enjoying.

Yes, our love is one that can never be taken from us, and in all the great eternity it can never change, except to increase in intensity and beauty. Oh, I am so happy when I think that I have a soulmate on earth who knows that he has a soulmate in the spirit world, and that he is trying to develop his soul so that when he comes to me our separation will not continue very long. I am praying all the time that the Great Love of the Father may fill his soul so that it may become more and more in unison with mine and he realize, even while he is on earth, that it is possible to approach closer and closer to my condition of development. When he believes this, as I know he does, he is not dreaming but is believing an actual truth that nothing in all God's universe can change, and only he himself can postpone its fulfillment.

Isn't it all wonderful that our Father should have made such provisions for poor little insignificant mortals, when all around are the wonderful manifestations of His power and greatness! But while we are small and many, yet to the Father our happiness is the greatest care that there is in all His creation. The earth and the stars and suns may pass away and cease to exist, but that one little spark of soulmate love will never cease to exist, no not through all eternity; and we, who have this love when joined in unity, will live and know that as to it, the decree of the Father is that it shall never die, but in all the long ages grow brighter and deeper and more like the Love of the Father.

I am happier tonight than I can tell you of, and my love for Leslie is greater than ever before and growing all the time, and with this knowledge there comes to me the consciousness that his love is becoming mine to a greater degree than ever before. Then why shouldn't we, as a mere personal matter, thank and praise the Father for His goodness and loving provisions, which we have been so specially privileged in receiving - and not only receiving - but knowingly!

I feel tonight that I could write him many pages on this subject, but I must not consume too much of your time. So let me say just one word more; whether he is sleeping or awake, I am with him in my love and enjoying every thought that he sends to me, and only crave that his thoughts of me become more frequent and his desire to have me with him increase and never cease. This may seem selfish, but when you consider that there is none other who can give me this love, and none other who has the love which is a part of me, and which only, outside the Father's Love, can make me so supremely happy, you will not think me selfish.

Well, I must stop for tonight. But I will be with him and go home with him and remain with him until he goes to sleep; and sometime in the near future, I hope that I may have him come to me again in his spirit as he did before, when we enjoyed an hour of such great happiness and joy. Thanking you and with my love to him, I will say good night,

Mary

Paul Writes About the Methodist Preacher Who Has Divine Love and Encourages Mr. Padgett to Tell Him the Truths of God and Salvation

July 3, 1917
Received by James Padgett
Washington, D.C.

I am here, Paul.

Let me write a few lines, as I desire to say a word about the condition of the man to whom you were talking a short time ago on matters connected with your work and the messages that you are receiving. I mean the Methodist preacher. (Dr. Mitchell)

As you may judge from his conversation, his mind is open to the reception of the truth, and his beliefs in the dogmas of the Bible teachings are not such as to cause him to be unduly biased, so that if the truth be presented to him with any degree of reasonable force, he will give consideration to the same. Of course, he is an orthodox in the way of believing in the plan of salvation provided by God, as recognized and enunciated by the creeds of the churches, and to him Jesus is God, and his sacrifice and vicarious atonement are truths vital to the salvation of mankind; and that the man who does not believe in these necessary prerequisites cannot possibly become reconciled to God or be at-one with Him. To him, Jesus is God, and the only saviour of men, and without Him (Jesus in this sense) it is not possible for man to escape the great condemnation.

Now, while all this is true as regards the preacher's belief, yet he does not believe positively that the man who dies in his sins, as the churchmen term it, will be condemned to a separation from God for all eternity. His belief on this question is not fixed, and his love for mankind creates in him a hope that this may not be so, and that some means will be provided by which such an awful condemnation will not be imposed on men.

He has in his soul much of the Divine Love, without having the consciousness that this is a separate and distinct Love from the natural love that has been to some extent purified. In fact, he has no conception of any Love of God other than the love that was given to men at the time of the creation of the first parents, and which every human being born since that time has received, although it has become defiled by sin and error and the willfulness of man. He believes that man, by the operation of the Holy Spirit, is cleansed of this defilement of the love with which he was endowed, and by the atonement of Jesus is brought into a state of reconciliation with the Father, and no other or different love is necessary for the redemption of the fallen human. That Jesus, by his sacrifice, is all that is required; and when a mortal, by his belief and acceptance of that sacrifice, receives Jesus into his life and nature, he becomes a redeemed child of God.

Of course, he cannot fully understand just the method by which this change is brought about. He believes that there is something mysterious connected with the manner in which the resultant condition of goodness and purification and the change of the vile man into an angel, which flows from the sacrifice and acceptance and belief, yet the man is so changed, and the manner thereof is known to God, and it is not necessary for man to understand. This is a path which does not demand knowledge, a mystery of God which need not be inquired into; only: "Believe on the Lord, Jesus Christ, and ye shall be saved." I say that this belief is his and is sufficient for him, and in it he rests securely.

Well, he is comparatively happy in his belief and is willing to retain it for, as he sometimes thinks, if he renounces it, where and unto what shall he go? He can see nothing to take its place, and he is wise not to give it up. For in Jesus is salvation, when Jesus is correctly understood; and as the preacher turns his thoughts to Jesus and sends forth his soul's longings to the Master and what he represents, his soul at times catches a true conception of the very Jesus, although this conception does not agree with and is not the same thing as his intellectual comprehension of the Jesus of the Bible as interpreted by the creeds.

I am glad that you had the conversation with him, and I believe that as he listens to the unfoldment of the truths, as contained in the messages, his mind will take on a new and true conception of the truth, and his soul open up to a greater inflowing of the Love that will make him at-one with the Father, and transform that soul into the very substance of the Father's Divinity in Love.

I would advise you to present these truths to him, for he is an important factor in the work of man's salvation, when it is considered that one soul is of more worth than the whole world. He has the opportunity to show the way to salvation to many souls by the preaching of the truth, and any personal sacrifice which may come to him as a result of learning and believing the truths is not to be considered. While his material happiness on earth is to be considered and not thrown away whenever it is possible to retain it in connection with the teachings of the truth, yet his soul's happiness and that of many other souls are of more importance than the mere material happiness that arises from ignorance of the truth, or the living in that ignorance. So I say, let him know the truth no matter what the consequences may be, for in the end happiness will come to him, even on earth, as well as in the great eternity.

I will not write more now. So, with my love, I will say good night, and God bless you and the preacher, for I am interested in him, and in the future may possibly sustain a closer relation to him than is now possible by reason of his false beliefs and the want of the necessary rapport with him.

Your brother in Christ,
Paul

Helen Writes that the Master is with Mr. Padgett a Great Deal and Prays with Him at Night

April 15, 1917
Received by James Padgett
Washington, D.C.

I am here, your own true and loving Helen.

Well sweetheart, we did not get the opportunity to write our love message and I am a little disappointed but we will try tomorrow night to do so. The spirits who wrote were so anxious to do so and especially Mary, and I thought it advisable to let them write.

I see that you are feeling better and I am glad. Worries do not help and while they are difficult to throw off, yet if you can do so, it will be best to let them go. I love you with all my heart and soul; and so want you to be happy and will do everything possible to make you so. Only love me and believe in me and you will find that your love will help you.

Well my dear, I am so glad to hear you say that, for there is nothing more desirable or more important to your present as well as your future and we all want you to get into a condition of greater nearness to the Father and to us all.

Pray more to the Father and let your thoughts be of things of the higher kind and believe that we are with you in our love and especially that the Master is with you very often and brings to you his love and influence. You must believe this for it is true. He is with you very much and he loves you more than you can conceive of and is trying to help you in every way. And this I must tell you, that he prays for you as you pray at night and I know that his prayers will be answered. His is a wonderful love and a wonderful faith. He knows no doubting and when he asks the Father for anything, he knows that he will receive it.

So you see, you have so much to make you believe that this Great Love that you long for will come to you and the happiness that always comes with it. You can get this Love in a wonderful degree if you will only earnestly seek and believe that your prayers will be answered and you will progress even though you have the worries and distractions of your earth life to contend with.

We all pray for you and will continue to do so and I believe that our prayers will have some effect in helping your progress in the spiritual way. I am with you very often, loving you and trying to help you. Yes, I know and have a little patience and it will come. You are my own dear Ned and the husband of my eternity.

So sweetheart let us stop now. I love you and want your love in return. Give me my kiss. Good night and may the Father bless you with His Love and care.

Your own true and loving,
Helen

Robert G. Ingersoll Writes that Life and Death are Complementary

March 10, 1917
Received by James Padgett
Washington, D.C.

I am here, R.G. Ingersoll.

Tonight I am a very happy spirit, and one who realizes that: "It is not all of life to live, or yet of death to die," for life and death are mere incidents in the existence of the immortal soul's career through eternity. Life on earth is but a short breathing of the soul in bondage, yet prized so highly by mortals; and death of the physical is the liberating of that soul from its bondage, and yet, men fear and shun it and, if possible, would never let it come to them.

This may be said to be natural and not to be wondered at, and all because mortals do not know that life and death are brothers working for the good of humanity, the former giving them the opportunity to seek and possess happiness or misery, and the latter ending that opportunity in this, that happiness may be increased without having to undergo the retarding influence that life on earth throws around mortals and misery, or rather the cause thereof, prevented from increasing. So you see, life and death are complementary, the one positive and the other negative, but each the great helpful friend of the human soul.

You wonder: "Who I am?" And I wonder that: "I am what I am, and not what I was."

My friend, life has continued with me in greater and more enlarged abundance, until now I am the possessor of that life which Jesus came to earth to declare to be the heritage of every mortal who should seek it. My friend, death has left me, and in leaving me took with him all the possibilities of increased causes of unhappiness in my soul. The results or effects of the causes that existed in my soul while in the mortal life came with me in more acute and overpowering abundance; but no new or additional causes to produce additional effects came with me. Death took them with himself when he departed from me forever.

Life and Death - the friends of mortals - each to be welcomed! The one, the friend for eternity; the other, the friend for only a moment, but what a friend!

I intended tonight to write you a long and (as I think) important message relating to the real world of spirits, but thought it best not to do so and, hence, gave you the little impersonal thoughts with reference to my friends and your friends. I will come soon. Good night and God bless you.

Your brother in Christ,
R.G. Ingersoll

Ross Perry Writes that He is Feeling Better and Asks for Continued Prayers; His Mother and Helen Confirm the Message

March 4, 1917
Received by James Padgett
Washington, D.C.

I am here, Perry.

I am very weak, but I must tell you that I am feeling better, for now I do not believe that I am doomed for all eternity to the damnation of darkness and suffering, and when I think back that but for you and the loving spirits that you brought to me, I would be without hope. My heart is so filled with gratitude that it seems as if it must break asunder.

What a wonderful thing is this great gift that you have and no spirit in all the darkness of a hope so near despair can understand the meaning of what that beautiful and glorious spirit who just wrote you said, as I can.

Well I cannot write more, but you and your friend (Dr. Leslie R. Stone) pray for me as surely you who have such beautiful spirits loving you must have some power in your prayers to help. Good night and pray for me.

Your friend,

Perry

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Perry's Mother Expresses Her Gratitude to Mr. Padgett for his efforts.

I am here, the Mother of Perry.

You must let me say a word, for if ever there was a thankful spirit in all the spirit world, I am that one. Oh, how I thank you and praise the Father for His Mercy and Goodness in permitting my dear boy to see the light and have hope come to him as a star that beckons him to a state of happiness and salvation.

I am so filled with love and thanksgiving that I cannot write much for my heart is just going out to the Father in such streams of love and joy and gratitude that my eyes are so suffused with tears of gladness that I can hardly see.

Do not forget to pray for my boy, both of you, for we all know that you love the unfortunate and miserable spirits who have no hope or way to get into the light. You know that I am his mother, for your soul must feel that it is the mother's love that is thus expressing gratitude.

Good night,
Perry's Mother

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Helen wrote that Perry is praying for Divine Love and is commencing to realize the great love that his mother has for him.

I am here, your own true loving Helen.

Well dear, you have had a wonderful night and if, as you say, you could see the scene of your surroundings, you would wonder that there could be such happiness and joy in the spirit world. I mean in these lower planes where there are so many dark and unhappy spirits. We have all been happy and I must tell you that all of your band and also the Doctor's have been present listening to the messages that have been written you.

And it seems to be a night when so many of these dark spirits have come seeking and longing for help and trying to find the way to light. And while only a few have written you, yet many have been benefitted for they have heard the messages and your conversations and have listened to the bright spirits who have been ready and anxious to help them.

Perry is better as he says and is praying and just commences to realize the love and solicitude that his mother has for him and she is so happy that he realizes that she is his own loving mother, and the scene between them was very pathetic and they mingled their tears, hers of love and thankfulness to the Father and his of gratitude that hope has come to him. He is praying and I am so glad that he asked you and the Dr. to pray for him, for it shows that there has come to him some little faith in prayer.

We are all praying for him and your grandmother, in all the beauty of her love, is with him and to her he seems to listen and believe in more than all the others. It is a glorious time for us all. I will not write more now as you have been drawn on a great deal and we must stop.

Give my love to the Dr. (Stone) and tell him that if he could know the amount of love that is surrounding him tonight he would not exchange places with Rockefeller or any other rich man or great men as you mortals consider greatness - for this love will be his through all the years to come even increasing and growing.

So dear believe that I love you and give me your love and trust that I am,

Your own true and loving,
Helen

Elias Writes on "The hope that all mortals have in a future destiny of freedom from care and unhappiness"

December 13, 1916
Received by James Padgett
Washington, D.C.

I am here, Elias.

I desire tonight to write a few lines upon a matter that I have been thinking might be of some interest to you, and that is: "The hope that all mortals have in a future destiny of freedom from care and unhappiness."

I know that a large majority of mortals, who believe in the Christian doctrines, believe that for a very considerable number of mankind, there is awaiting an eternity in the Hells of continuous torture and torment, and that in order to avoid such a destiny or future state, men, while on earth, must believe in certain doctrines and conform themselves to such beliefs, for after death there can be no possible opportunity for being saved from such a fate.

Of course, these beliefs are the results of the teachings of those who claim to have the ability to interpret the Bible, mixed with a little of divine inspiration and mysterious power and wisdom that are conferred upon those who have the careers of ministers of the Gospel; and men, because of long years of training or of inheritance from those who for long years believed in these teachings, naturally exercise very little independent thought and accept the declarations of these ministers as being almost the divine expressions of God Himself.

Such doctrines have caused in their workings much harm to the mortal and much unhappiness to the spirits of men in the spirit world, because beliefs accompany the latter in their existence as spirits and keep them from learning the truth for a long time after they become spirits. It is a great pity that men can be bound by such false and damnable beliefs, and generation after generation continue to become servants to the teachings of misguided instructors. And I wish to say that all these beliefs are untrue and have no foundation in fact, and the sooner mankind knows this, the better it will be for their happiness on earth and their welfare in the world to come.

It is true that there are Hells and punishment, and that the majority of men when they become spirits will have to go into such Hells and suffer such punishment; but the element of eternal or everlasting does not enter into the duration of such state or condition, for there is no punishment inflicted on the spirits of men for the purpose of causing them to pay a penalty that can never be satisfied through all eternity. This punishment is only for the purpose of purification, and when it is accomplished, for the particular spirit who has suffered the same, the Hell ceases to exist and the punishment ceases to have any necessity for its existence; and, ultimately, the condition of every man will be that of a purified spirit, free from sin and defilement and the necessity for Hell or punishment.

I know that what I have written has in various forms been written before, but I felt that I must say just this much and in the way that I have done. I am glad that you are feeling better tonight, and I want to assure you that, if you will pray to the Father, you will continue to grow in your spiritual development and, as a consequence, feel better in every particular.

With my love I will say, good night.

Your brother in Christ,
Elias

John Writes that No One Will Suffer in Hell for Eternity - All Will Progress

November 19, 1916
Received by James Padgett
Washington, D.C.

I am here, John.

I was with you tonight and heard the sermon on Hell and was so sorry that the preacher (Dr, Ratcliff) could not tell his people more of the truths as to what Hell is and the punishment of those who will be so unfortunate as to go to that place will be.

It is pitiable that these leaders of the people are so blinded and without knowledge as to what the truth is in regard to this subject - as well as to many others - that they so erroneously declare to their congregations. Of course, their knowledge is based upon what they consider to be the truths of the Bible, and in many respects what they say is justified by the teachings of the book; but in many cases, their teachings are erroneous because of the wrong construction that they place upon many of the declarations of the Bible. In either case they are teaching, for the truth, those things that are not true, and the harm accomplished is just as baneful as if their beliefs and teachings were the result of what they realized to be untrue.

Untruth is untruth, no matter whether it arises from honest conviction or known error, and the harm done is the same in each instance.

The preacher, I have no doubt, believes what he declared to be the truth, and some things he said were true, yet the fact that he believed these doctrines to be true will not palliate in any way his responsibility so far as the effect of these errors on his hearers are concerned. For their sufferings and darkness, which will certainly follow. Their beliefs in these erroneous teachings will be no less, because the preacher was honest in his declarations of what he supposed to be the truth. The source of error does not in any way modify or affect the results that flow from its acceptance and following, and the preacher, while not in such cases a willful deceiver, yet when he comes to the spirit world and learns the truth, he will have the regrets and the sufferings which always flow from the spreading of falsehood and deception.

Error works its own punishment, but it may be of some consolation and will be to those who preach and to those who accept falsehood as truth to know that such punishment will not be everlasting, and that God is not a God of wrath or of vindictiveness, and that His justice never demands more than is necessary for the removing of error and the establishment of His truths. Why? His justice would not be justice if He permitted error to continue and prevented recovery on the part of man or spirits of the truth, just for the purpose of having those who had been disobedient suffer and be separated from Him for all eternity.

I merely wanted to say this much on the sermon, and sometime I will come and write you a full explanation of what Hell is, its purpose and work, and how long it continues.

Let all of you continue to pray to the Father for this Love and have faith, and the time will soon come that faith will become as real and existing as the sun, which you so much enjoyed today. So my brother, with all my love and blessings I will say good night.

Your brother in Christ,
John

Helen Writes About Edwin Forrest and Her Increased Soulmate Love for James E. Padgett

October 12, 1916
Received by James Padgett
Washington, D.C.

I am here, your own true and loving Helen.

Well sweetheart, at last I have the opportunity to write my letter, and I am so glad that I can.

I thought it best to let Forrest write you as he was so anxious and seems to realize so much pleasure in doing so. He is progressing some and commences to see that there is some virtue in prayer, for he prays very earnestly and very often. We are helping him as much as possible and he seems to have great faith in me and in your grandmother, who appears to him to be something more than the spirit of a mortal. He seems to be awed by her presence when she first came to him, but she talks to him with such love and sympathy in her voice and has so much of the Father's Love beaming from her eyes that he soon forgets her grandeur, as we call it, and listens to her with all his soul and seems to drink in her words of comfort and love. She has a wonderful influence over him and is helping him very much. Well, I must not write more on these matters or I will not have time to tell you what I so much wish to say.

Since I last wrote you of my progress, I have gotten into higher planes of the Celestial Spheres and am correspondingly happier and surrounded by more beautiful scenes and brighter and lovelier spirits. My home is also more beautiful and is filled with a greater atmosphere of love and happiness. And I further find that with all this progress and increased happiness, my soulmate love for you increases and a more wonderful vista of what our happiness will be when you come over and progress to my home and become my soulmate in actual living together unfolds itself.

I am so often with you, that if you knew how often, you might think that my home is not so attractive to me as it should be from my reference to its beauty; but you would be mistaken, for it is more attractive and has more happiness for me than any home I have yet had in the spirit life, and when I am in it, no mortal can conceive of my joy and bliss. But yet, I love you so much that I cannot stay away from you for any great length of time, and some of my spirit friends wonder at it. But it is not to be wondered at so much when it is known and it is a fact that my actually being in my home is not necessary to my great happiness, for when I come to you, my soul, which is really I, comes too, and in it is the great Love of the Father and from that Love proceeds my great happiness.

So you see how the Father blesses me and all others who have His Love. Because we have our love for the mortal and leave our mansions of joy and light and go to the earth plane of darkness - where sin and error are - our great soul's love and happiness are not left behind. And why should it be? The homes which we have do not make the soul's happiness, but the soul's possession of love makes the homes. And this Love is ours for all eternity and cannot be taken from us. It can grow greater but never less. This is a law or the result of a law in the Celestial Heavens. And what a wonderful law it is!

I come to you bringing all the love that I have in my Celestial home and throw around you its influence and essence, and just to the extent that your soul is receptive do you absorb it and feel its presence. So in a faint way you can realize the great fortune of those mortals who have come to them spirits of the Celestial Spheres.

Have you ever considered what it means to you and your friends to have surrounding you the love and presence of the Master and of the other high spirits who are so often with you? Very few mortals have such love breathing upon them so often. If you will think of this, you will realize how favored you are and what your possibilities may be. But when I come to you, I bring not only the Divine Love which possesses my soul, but the lesser, though very intense love of the soulmate, a love which had its beginning before we were mortals and which will never have its ending in all eternity.

When I think of the goodness of the Father in all these things to make His mortals and spirits happy, I can only wonder at His Love and wisdom and never cease to thank Him! But astonishing also, man can have these blessings as he wills or not to make them his own. In this way, he determines his own happiness or misery, when God wishes him to be only happy.

Well, sweetheart, I will not write more tonight as you have written enough. But this I wish to tell you, that I love you with a love that is only yours and always increasing with no possibility of dying. And as the years of your pilgrimage on earth go by, this love will be with you and around you in greater abundance, and you will realize it more and more; and your heart will grow younger and younger until the earth life will become something more than the shadow of what awaits you when you come to me.

I will say good night. Give me my kiss and know that I am

Your own true and loving,
Helen

John Writes on "Why should men learn that they are not to be left to themselves in their conception of what life means..."

July 2, 1916
Received by James Padgett
Washington, D.C.

I am here, John.

I come tonight to tell you of a truth, which is important for you to know as well as for the world of mankind. I will not write a very long message, but what I may say will be the truth and every man should understand it and make it his own. I will not write upon any subject that you have been instructed upon before, but will deal with a subject entirely new and my subject is:

"Why should men learn that they are not to be left to themselves in their conceptions of what life means, and what its importance is in the economy of man's creation and destiny."

I know that this may seem to you to be a strange subject to write on, but it is one that should be of interest to all men who know that the earth life is very short and then eternity takes them into its embrace and never again permits them to become creatures of time.

Man lives and dies and never lives again according to the materialist, and he is as the brute animal without any future. But the spiritualist, and by that I mean those who believe that there is something more to man than the mere material, believes he lives and never ceases to live, although the physical body dies never to be resurrected again as such body. Now as we take either the one or the other of these views, the meaning of man's earth life assumes a very different aspect and calls for very different thoughts and actions on his part in living his life.

Of course, if what is called "death" is the end of things that man should do, or he should think he should do, as the old saying, "Eat, drink and be merry for tomorrow you shall die," and with that death comes oblivion and forgetfulness never to be awakened again into consciousness, his mission in the universe is fulfilled, and he can no more experience the hopes or ambitions or joys or sorrows, which were his as a living man. But on the other hand, if man never ceases to live, then his thoughts and conduct should be turned towards the accomplishment of that, which will provide for him the best possible future.

Those of both opinions know that when death comes, the physical body can no longer be used, and those who believe in the continuous existence know that as the physical body perishes, man must have some other form or body in which may be lodged the consciousness of this continued existence, and that body must be as real as the one which he relinquishes. Such being the fact, the man who knows that death does not end all will naturally and necessarily seek to learn what that body of continued existence is like and what is necessary to enable him to obtain that body and thereby enjoy the living in eternity. And, thus, seeking he will not be satisfied to learn that that body is the mere spirit body, which has been his during all the years of his earth life but will desire to further learn what the relationship is between that body and the manner of living his earth life.

I know that of himself, man cannot to any degree discover this relationship, and that he must depend upon the teachings and experiences of those who have experienced the separation of the spirit from the physical in order to at all comprehend this relationship.

As one having had this experience, I wish to say that the spirit body is, of itself, a creation like as is the physical body and has its existence only for the purpose of preserving man's individuality and of containing and sheltering his soul, both while on earth and after he becomes a spirit.

Then his living means that he is placed on the earth merely to acquire an individuality, and to learn that within him is the soul, which is his real self and which he must cherish and educate and feed with the higher thoughts and goodness of his original creation and not neglect the opportunities that come to him for this development.

I know that this seems incoherent to you with no special object in view, but you are mistaken in thus thinking for the object will soon be seen. But as you are not just in condition for further writing tonight, I will postpone my writing until later. So trusting that you will not feel inclined to reject the message, I will say good night.

Your brother in Christ,
John

Helen Writes a Note of Love and Encouragement to Her Soulmate, James E. Padgett

May 29, 1916
Received by James Padgett
Washington, D.C.

I am here, your own true and loving, Helen.

Well sweetheart, you have had some very important messages tonight and the Master says that you have received them in a very accurate and satisfactory manner and that they need very little correction.

I am so glad that you are in such good condition tonight and that your soul is so filled with the Love of the Father. It has been a happy day for you and for me, too, for I have been with you a great part of the day and entered into your happiness and also the thoughts that you have had as to the Spirit World and the joys of the redeemed.

I was with you at Mr. Morgan's and you did him much good by your conversation and the influence which you cast over him for I must tell you that there were present many spirits of the high kind that were interested in your conversation and influenced your thoughts of things spiritual. The music at the church was very inspiring and I enjoyed your thoughts of Love for the Father and the Master as well as for myself.

They were present also, your mother and grandmother, and they were happy in seeing that your thoughts were turned towards the higher things of life and they were impressing you with their loving thoughts and trying to make you realize their presence.

Pray more to the Father and you will find that another sensation of love will come to you and faith and joy. Love me, too, for I love you with all my heart and soul and long to have you know that I am your own loving soulmate who will be yours through all eternity.

Well, you have written enough for tonight and are tired. I will be with you in your sleep and will try to carry you with me and let you realize my love.

Oh my Ned, how I love you tonight and how dear you are to me and how I long for the time to come when you will be with me in my home. So sweetheart, love me and think of me and believe that in all God's universe, there is no one that loves you as does your own true soulmate. So kiss me good night and say that you love me. Yes, I am yours now and always. Good night and God bless you.

Your own true and loving,
Helen

St. John Writes on: "What does the spirit of man do when it leaves the physical body for eternity?"

May 29, 1916
Received by James Padgett
Washington, D.C.

I am here, St. John, Apostle of Jesus.

I come tonight to tell you a vital truth, which I know you will be interested in. The question has often been asked: "What does the spirit of man do when it leaves the physical body for eternity?"

Many spirits, I know, have written you about this matter and some of them have described their personal experiences, yet in all the information that you have received, there are some facts that have not been referred to, and I will in a brief way describe them.

When the spirit leaves the body, there is a breaking of the silver cord, as it is called, and thereby all connection between the spirit and the body is severed for all eternity - never again can that spirit enter that body, and neither can any other spirit, although, I know it is claimed by some spiritualists that another spirit may inhabit the cast-off body. But this is all wrong, for no spirit ever enters the body, which has once been the home of another spirit and, hence, claims made by some of the wise men of the East that such a thing can be, have no foundation in fact.

When the silver cord is once severed, no power that is known to the Spirit World, or among spirits of the highest sphere, can again resuscitate that body and cause the manifestation of life and, hence, in the miracles mentioned in the Bible where it is said that the dead were brought to life, it must be understood that this tie between the spirit and the body was never broken.

In those ancient days, as now, there were persons who had the appearance of being dead, and so far as human knowledge was concerned were dead, but who were really in a state of what may be called suspended animation  with no signs of life appearing to the consciousness of men. Death was thought to have taken place, yet in no case where the supposed dead were raised to life had the.mortal really died.

As Lazarus has already told you, when Jesus commanded him to come forth, he had not died, and so of all the other supposed dead who were called to life. When this tie has been once severed, there are certain chemical laws affecting the physical body, and certain spiritual laws affecting the spirit, which absolutely render it impossible for the spirit to again enter the body; and as you have been informed, we all, mortals and spirits and angels as well, are governed by laws which have no exceptions and never vary in their workings. So I say, when once the spirit and body separate, it is for all eternity, and the spirit then becomes of itself, a thing apart, controlled entirely and exclusively by laws governing the spirit body.

With the spirit's entry into the Spirit World comes the soul, still enclosed in that spirit body, and to an extent controlled by that body, which latter is also, in certain particulars, controlled by the soul. The spirit body has not, of itself, the power to determine its own location or destiny as regards place for the Law of Attraction, which operates in this particular, operates upon the soul, and the condition of the soul determines the location of itself, and as the spirit body is the covering of the soul, it must go where this Law of Attraction decrees the soul shall abide.

While the mind and the mental faculties and the senses have their seat in the spirit body, yet the Law that I speak of does not operate upon these faculties, as is apparent to every spirit, which he knows from observation as well as from experience, that the combined power of all these faculties cannot move a spirit body one step in the way of progress unless such faculties have, in their influence upon the soul, caused its condition to change; and in the matter of mere mental or moral advancement this can be done.

So, I repeat, the condition of the soul determines the locality as well as the appearance of the spirit body, and this Law of Attraction is so exact, that in its operations, there is no opportunity for chance to interpose, and place the spirit body in a location which is not its by reason of the operation of this Law. So that when the spirit body enters the Spirit World, it must go to and occupy the place which its enclosed soul determines that it shall occupy. No interposition of spirit friends or love of parent or husband or child can prevent this destiny; although for a time, until the soul has really had an awakening as to its condition of severance from the mortal life, these relations or friends may retain the spirit body near the place of its entrance into the spirit life, even though that place be one of more beautiful surroundings and happiness than the one to which it is destined. But this situation does not last long, for the Law works, and as the soul comes into full consciousness, it hears the call and must obey.

And, thus, you see friends and loved ones in spirit life meet with love and kindness and consolation, the newly arrived spirit, but the parting must come, and every soul must find its home according as its own qualities have determined. And yet the consolation mentioned is a real one, for in many instances, if it were not so, the lonely spirit would experience fear and bewilderment and all the unspeakable sensations of being deserted.

Then there comes a time, when every soul must stand alone, and in its weakness or strength realize that no other soul can bear its sorrow or take from its burdens or enter into its sufferings and, thus, is realized the saying that: "Each soul is its own keeper and alone responsible for its own condition."

Of course, in many cases the loving friends may visit that soul in its place of existence and offer consolation and help and encouragement and instruction, but in some cases this cannot be, for as this soul is then laid bare to itself, all its deformities, and sins and evil qualities come before it and, thus, throws around it a wall, as it were, that prevents the good friends and loving ones from appearing to it.

And, thus, again comes into operation the great Law of Attraction for while these more elevated friends, cannot come to that soul, yet other spirits of like souls and qualities may become its associates and render such assistance as the blind can lead the blind in their movings about. And I wish here to say, notwithstanding what some of your spiritualistic teachers have said, that the soul has its location as well as its condition.

The above condition that I have described is the destiny of some souls shortly after becoming spirits, and it is a deplorable one, and you may think that such souls are deserted by the loving influences of God's ministering spirits, and left all alone in the dreary places of their habitations. But such is not the case, for while they are deprived of the presence to them of the higher spirits, yet, the influences of love and compassion are flowing from these spirits, and at sometime will be felt by the lonely ones, and as these influences are felt the poor souls commence to have an awakening, which gradually causes the wall of their seclusion to disappear until at some time, the higher spirits find that they can manifest their presence to these unfortunate ones.

And besides this, every spirit, no matter how fallen, has a work to do, even though it may appear insignificant, and among these spirits of similar conditions some are a little more progressed than others, and by reason of a Law which causes the more progressed to help the lesser, the latter are frequently helped from their low estate.

Now what I have last written applies, of course, to the spirits who are wicked and vile and without any soul development in the way of goodness, but a similar principle enters into the conditions of all the spirits in the earth plane, although the higher they are in that plane the greater opportunities they have for receiving help and progressing. Of these latter, and the operation of the mental thoughts and moral qualities upon the condition and progress of the soul, I will write you later.

I have written enough for tonight, and leaving you my love and blessings, I will say good night.

Your brother in Christ,
John

St. John Writes About Soulmate Separations in the Event that Both Do Not Obtain the Divine Love of the Father

May 26, 1916
Received by James Padgett
Washington, D.C.

I am here, John.

I desire to write about a matter that will interest you as I have heard you express your wonderment as to what would become of the soulmate who should happen to be in a condition that caused him to be without the Divine Love at the time the great potentiality of obtaining the Divine Love should be taken from mankind.

Well, this is a subject which has been discussed by spirits of the higher spheres and we have not been able to solve the question. Of course, it is necessary that the two parts of the soul must again unite in order to make the perfect one, and if one part should be in the Celestial Heavens and the other part in the Spirit World at the time the great gift is taken from man, it would not be possible for these two parts to unite and become one again.

As you know, we are not informed as to when this great separation will take place and only know that at sometime it will and that then the spirits in each of these conditions of development will have to part and never more become united. But as to the effect of such a separation on two soulmates, I cannot tell you as I don't know.

We don't believe there will not be some provision made by which these two separated parts can be united for I cannot conceive that one could be completely happy without his soulmate in condition of unity. Many a soul will never enter the Celestial Heavens or partake of this Divine Love and nature of the Father, but will have to spend eternity in the Spirit World; I mean in the spheres lower than the Celestial Spheres, and may or may not have his soulmate with him. I do not know how to instruct you in this matter and am waiting for the great event in order to learn the truth regarding the matter.

But irrespective of this mystery, every man and woman should strive to obtain this Love which will enable him to enter the Celestial Spheres and not wait until he gets into the Spirit World, as it is very much easier to start on this journey from earth than from the Spirit World.

I do not believe that there will be any separation of soulmates when one of them is in the Celestial Spheres for the result would be the writer's incompleteness of the severance of that soul from its mate.

I wish that I could inform you as to what provision will be made for the reuniting of soulmates who are in the condition of the ones just mentioned, but I cannot, and all that I might say would be speculation only.

I will not write more now, but will say that you have my love and blessings.

Your brother in Christ,
John

Jesus Writes on Easter Day and Declares That the Worship of Him as Part of the Godhead is Wrong and Sinful

April 23, 1916
Received by James Padgett
Washington, D.C.

I am here, Jesus.

I come tonight to tell you that you are in a much better condition of soul than you have been for several days and the inflowing of the Divine Love has been working to-day in greater abundance in your soul.

I do not intend to finish my message tonight as it is rather late and you are not exactly in the condition to receive it; but turn your thoughts more to God and pray in more earnestness and very soon will come to you the power and soul perception which will enable you to receive my message as I desire to deliver it to you.

To-day has been one when mortals - and I mean those who profess to be followers of me - have offered their worship and songs of praise to me and to God, but I am sorry to say, that He has been worshiped in a secondary sense, and I brought into prominence as the Saviour of mankind, and as the important one of the three that constitutes the Godhead. How wrong and sinful this all is; and how I deplore these erroneous beliefs and understandings of men. If they would only know that I am not God, and no part of the Godhead, but only a son and spirit filled with His Divine Love, and one having knowledge of Him, and His plans for the salvation of mankind, they would get nearer to God in their worship and receive more of His Divine Love in their souls and partake more of His Divine Nature.

But I realize that this belief in me as God, and that my death and sacrifice on the cross were necessary to their salvation, will be hard to eradicate, and that many who now live will pass into the spirit world before the truths, which I come to teach and declare will be published to the world.

We must make more speed in our work of writing and receiving these messages, for the importance of the world knowing the truths as regards me, and the true and only plan of salvation is now pressing and must be shown to man in order for him to turn to the Father's Love and gain an entrance into the Kingdom. I want you to give more time to our writings, and instead of reading those books of philosophy and the speculations of what are supposed to be wise theologians and philosophers and scientists, let your hours from your business cares be devoted to my communications and those of the other writers of the Celestial Spheres.

Of course, I do not intend that you shall not permit the dark spirits to write on the nights that you have set apart for them, because such prohibition would prevent much good from being accomplished. These spirits are greatly benefitted by having the opportunity to write, and many of them have been greatly helped thereby, and have been turned to the light and instructed to seek for the Divine Love of the Father. The spirits here, who are engaged in the work of instructing and helping these spirits have rescued many from their condition of darkness and sufferings, and have shown them the way to light and to their salvation. The work is a great and important one and must not stop; and here let me say that this work will be a part of your duty and also your pleasure, as long as you may live a mortal life. You will undoubtedly be the means of helping mortals to see the truth, but your work among these dark spirits will be even greater, and the harvest more abundant, and when you come to the spirit world, you will be surprised and gratified at the great host that will meet you, giving you thanks for the great help and assistance that you rendered them. Yours is a wonderful work and is now spoken of and wondered at in the spirit world. Well, I will not write more tonight, but must come soon and finish my message, as I have many yet to write.

In my Father's house are many mansions, as I said, when on earth, and for your consolation and that of your two friends, I am preparing for each of you such a mansion; not as you may suppose by erecting in the Celestial Heavens actual houses for your reception, but by helping to build in your souls that development of the Divine Love and the Nature of the Father that will, when you came over, make your souls in that condition that will necessarily and absolutely cause the formation of these mansions to receive you. No one else can build these mansions for you, only your own soul development. But while this is true, yet these Celestial Heavens have a locality and surroundings and atmosphere that will contain all those things that will give your mansions the proper settings. The fields, and trees, and waters, and sky, and all these things that you in your earth life find necessary to your happiness and peace are in the Celestial Heavens, only quite different from those that you are acquainted with.

So, believe what I say, and believing trust me and my love, and you will never be forsaken. A man's life on earth is but a span; but in our homes eternity means immortality, with always progress and increasing happiness.

So with my love and blessings, I will say good night.

Your friend and brother,
Jesus

George H. Butler Writes About the Horrors of Hell and Describes His Home of Ugliness and Torment

January 5, 1916
Received by James Padgett
Washington, D.C.

I am a spirit who cannot tell you of the joys of Heaven, but I can describe the horrors of Hell. For just as these other spirits described to you their homes of beauty and happiness, I can describe my home of ugliness and torment. Do you wish me to do so?

Well, know then that when I lived on earth, I was a man of very considerable intellectual powers and acquirements and, also, of an intense animal nature; so much so, that it overcame my judgment and what moral qualities I had, and I became at last a slave to my appetites which were varied, especially my appetite for drink. I had many friends of position, social and otherwise, and I was considered a brilliant newspaper writer and had access to the inner political circles that were then in control of the government.

My weakness, or rather the effect of the strength of my animal nature, was known to many of my friends and they, in many ways, tried to help me and rescue me from my evil and destructive course of living; and, at times, I would succeed in reforming my conduct; but, alas, not for any great length of time, when I would again relapse into my deplorable habits and become the controlled victim of my destroying appetites.

Of course, human friendship and sympathy had their limits and, finally, my friends gave me up as lost and past redemption, and I surely and quickly sunk lower and lower in my moral condition and, at last, died a drunkard, unwept and unsung except for the evil that I had done. It was undoubtedly a relief to my friends and acquaintances when I passed over and forever relieved them of the shadow of my presence and the ghost of what I had been.

But such was my end and when I came to the spirit world, I found that I still was deserted by friends who had become spirits before me, except some who liked the flowing bowl as I did on earth, and who were inhabitants of the unattractive place that I found myself in when my habitation became fixed. I never, when on earth, thought much of the future life, except to convince myself that there was no Hell and if there was a God, He was not bothered about me, a mere man of many millions. But oh, the fatal mistake! And the unexpected realization of the fact that there is a Hell!

Whether there is a God I don't know, for I have never seen Him or felt His influence. But since I came to you tonight and heard the messages of those two spirits who described their wonderful homes and their condition of happiness and ascribed them all to the kindness and care of God, I have commenced to think that there may be a God, and that my mistake was greater than I have heretofore realized; but this is a digression from what I started out to write.

That there is a Hell; I know to my sorrow and sufferings. For I have been the occupant of one for, oh, these many years; and it is always the same place of horrors and darkness, except sometime it is lighted by the flame of lurid light that comes from the anger and sufferings of some unfortunate like myself.

In this Hell of mine, and there are many like it, instead of beautiful homes, as the other spirits described, we have dirty, rotten hovels all crooked and decayed with all the foul smells of a charnel house ten times intensified. And instead of beautiful lawns and green meadows and leafy woods filled with musical birds making the echoes ring with their songs, we have barren wastes and holes of darkness and gloom and the cries and cursings of spirits of damnation without hope. And instead of living silvery waters, we have stagnant pools filled with all kinds of repulsive reptiles and vermin and smells of inexpressible, nauseating stinks.

I tell you that these are all real and not creatures of the imagination or the out flowing of bitter recollections. And as for love, it has never shown its humanizing face in all the years that I have been here - only cursings, and hatred, and bitter scathings, and imprecations, and grinning spirits with their witch-like cacklings. No rest, no hope, no kind words or ministering hand to wipe away the scalding tears, which so often flow in mighty volumes.

No, Hell is real and Hell is here. We do not have any fire and brimstone, or grinning devils with pitch forks and hoofs and horns as the churches teach; but what is the need or necessity for such accompaniments? They would not add to the horrors or to our torments. I tell you my friend that I have faintly described our homes in these infernal regions and I cannot picture them as they are.

But the horror and pity of it all is that hope does not come to us with one faint smile to encourage us that there may at some time be an ending to all these torments and, in our hopeless despair, we realize that our doom is fixed for all eternity. As the rich man in Hell said, if I could only send Lazarus to tell my poor, erring brothers on earth of what awaits them, how gladly I would do so and save their souls from the eternal torment.

Well, I have written you a long letter and am tired, because it is the first time that I have attempted to write for many long years, and I find some difficulty in gathering my thoughts so as to be able to write in an intelligent and collected manner. So I must stop.

Well, I will say that you are the best friend that I have had since I became an outcast while on earth, and that I will do whatever you may advise, but you must not expect me to have much hope, not doubting your desire to help me, but merely your ability.

Well, I don't understand, but I will trust you and will try to believe what you say - only don't create in me that of which I have been deprived of for so long, I mean - hope - and have me disappointed. Well, I have looked, as you advised, and see some spirits who are so beautiful and so bright that I can scarcely look at them. Never before have I seen such spirits or imagined that such could exist. They must be gods, or why all the great happiness and beauty and love which they have. Tell me, what does it all mean! Is it a star of hope that has come to me from afar and bids me trust that these Hells shall not be my home forever? Oh tell me, I pray, you are they the spirits of real mortals who lived and died as I did?

Such love I have never seen; and they look at me with such encouragement and almost human eyes of love and beckon me to come with them. I have asked if Mr. Riddle is there, and one spirit comes to me and says yes, and that he is glad to have me come with him, as he knew me on earth and is acquainted with my sad life. And now I remember him, for he was a friend who lived in the same city as I did.

He says: "Come George, and I will try to show you the way to light and relief from your sufferings." And I am going, and as I go a beautiful, glorious spirit comes to me and lays her hand on my head and says: "God bless you my brother and may His Divine mercy be yours;" and she tells me that they all love me and will help me.

Oh, tell me what does it all mean! Am I dreaming? Are you real and are they real, or am I in one of the deliriums that I used to have on earth? Oh, so beautiful and heavenly. But they say no, that they are real spirits and once lived on earth - sinful mortals like myself.

How can I ever thank you? I am overcome and cannot write more, but I will come again. So my dear friend good night, for I am going.

G.H.B.

My name is George H. Butler, and I died in 1886.


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Helen Writes to Confirm Mr. Butler's Message    

I am here, Your own true and loving Helen.

Well my dear, you have had a variety of writings tonight, and I have been greatly impressed with the last message that you received, for the writer was a very intelligent spirit and seemed to be without hope in his soul. He was a very dark spirit and did not seem to have any love in his soul, but was the picture of despair and grief. He firmly believed that his position in Hell was fixed for all eternity and, hence, the hopeless despair in which he was.

I am so glad that he came to you and described these Hells, for he was capable; and no one can describe them as he who has lived in them for many years and suffered and experienced all their torments.

He seems to be very grateful, and I think that hope has come to him. He has gone with Mr. Riddle, who is much interested in him. We will all try to help him to progress. So you must pray for him now. We all will. It is late, and I will not write more.

Your own true and loving,
Helen

Daniel Webster Writes That Jesus and Spirits of the Higher Spheres are Revealing the Great Truths of the Father Through James E. Padgett

December 9, 1915
Received by James Padgett
Washington, D.C.

Let me say a word while you are writing, as I am also interested in your great work and in the efforts that are now being made by the spirit powers of the higher spheres to bring to earth the great truths of the Father, which Jesus shall write to you.

You do not yet appreciate the great importance of this work, or of the truths that shall be taught. But as you proceed in your work, you will see what a wonderful thing this great effort of the Master is. I am one who is trying to help forward this movement and in doing so, I feel that I am doing to mankind the greatest service that all the universe of God affords me to do.

I have not in my soul so much of the Divine Love of the Father, but I know that it is the one absolutely necessary thing that men must possess in order to get an entrance into the Kingdom of God, and to obtain the great happiness which the Father has made possible for man to receive.

You certainly have had imposed upon you a work of great responsibility, and one that will call for the exercise of all your physical powers, as well as your mental and moral endowments. So you see, it is a matter that must be received and considered most seriously by you, and you must not let anything interfere with the successful performance of this great and wonderful work.

Mankind, at this time, more than at any time since the presence of Jesus on earth in the material body, needs the truth to be presented to it in such a way that all superstition and blind faith will be eliminated from the minds and consciousness of mortals.

I can hardly realize that the truth can be presented in this way with the success that the Master says will follow the efforts of those engaged in declaring and spreading these truths. It is a wonderful opportunity for you to do one of the greatest services to your fellowman. Just think: it embraces in the results of the workings of these truths, not only man's welfare on earth, but also his happiness and immortality in the great eternity.

I could write more tonight, but I will not longer trespass on your time or strength and hope, though, that at some future time I may have the opportunity to come and disclose some of the knowledge that I have concerning these truth, and the importance that they are to mankind.

I live in the First Celestial Sphere where Jefferson and Washington are, and many others of the old patriots of revolutionary and later days. I will subscribe myself your obedient servant and brother in Christ.

Dan'l. Webster
   

Saleeba Writes That Her Soul is Filled with Divine Love and She is Going to Tell Her People to Seek For It

October 8, 1915
Received by James Padgett
Washington, D.C.

I am here, Saleeba.

I want to say only a few words that you may know how happy I am and how much my soul is filled with this Divine Love of which you first told me. Oh, my friend, it is difficult to keep from shouting the fact that I am a redeemed child of the Father, and one who knows that His Love is mine, and that I shall live through all eternity enjoying the happiness, which His Love and mercy have given me.

I intended to keep my promise and tell you of my life on earth many thousand years ago, and so I will sometime, but now I am so happy in this great possession that I cannot think of those earthly things in such a way as to relate to you my experience as a mortal. Wait a little while and I will try to describe to you all the things of my earth life that may be of interest to you.

I will go very soon now to my people and tell them what I have found and urge them to seek for it, and I trust that they will follow my advice. There are many of them that are good and pure spirits, with a natural love in such a state that they are very happy and contented and, yet, when I realize the great difference in the happiness that is theirs, and that which may be theirs, I cannot refrain from going to them and telling them of it.

I know that you are glad that I am happy and are interested in my progress and, hence, I love to come and let you know what my condition is. I will not write more tonight. So believe that I love you as a sister and pray for you and ask the Father to make you happy and fill your soul with His Love and bless you. Goodnight.

Your sister,
Saleeba

St. John Writes About the Truths of the Celestial Spheres, Which is Inhabited by Spirits Who Have Received the New Birth

September 25, 1915
Received by James Padgett
Washington, D.C.

I am here, St. John.

I come tonight to write a short time about the truths of the Celestial Spheres in which I live and enjoy the happiness which my Father gives me.

As you may know these Celestial Spheres are above the spiritual spheres, and are inhabited only by spirits who have received the New Birth and who believe in the Truths as taught by Jesus. No other spirits are permitted to enter these spheres, and no other spirits could possibly find any happiness in them, for in them Divine Love is so developed in the souls of the spirits who live there that any spirit not having that Love would find that he is in an atmosphere that is entirely foreign to his qualifications, and he would be most unhappy. But as I say, no spirit who has not that Divine Love, which we tell you about, can possibly enter into these spheres. The walls of demarcation are just as solid and forbidding as are walls of demarcation in your prisons on earth from the outside world.

I live in a city that is most wonderful in its beauty and magnificence and is filled with structures that surpass anything that you possibly conceive of. This city is inhabited by spirits who have a wonderful soul development and are capable of understanding the deep truths of God, which are not given to mortals or spirits in the spiritual spheres.

This may seem a little strange to you, but it is true; for it would be utterly impossible for the spirits of these lower spheres, or for mortals, to understand these higher truths. They cannot be comprehended with what you call the intellectual faculties or the mind, but can be only understood by the soul's perceptions developed to such a degree that nothing that partakes of the purely material can have an abiding place in that soul.

The mind must stop in its progress at the Sixth Sphere, and after that only the soul can progress. But this does not mean that the spirit who makes such progress in the Celestial Heavens does not increase in knowledge and understanding, for he does to a greater extent than it could be possible for the mere mind to progress; but this progress of a spirit in knowledge and understanding is a progress of the soul perceptions, of which I speak.

The faculties of the soul are as far superior to and above the faculties of what you call the mind as are the Heavens above the earth.

So you see the soul does not merely embrace the affections and love of a spirit, but also qualities which enables it to understand and develop the qualities of knowledge at a place where the progress of the mind ceases. It is hard to explain this to you or for you to comprehend its meaning, but this you will understand, that as the soul progresses in its development of its perceptions, knowledge and understanding of all things pertaining to the Celestial World increases. When you properly consider this you will find that it is a wonderful provision of the Father's Love and Grace.

What an important thing to both mortal and spirit is the soul. It can be starved on earth and also in the spirit world; and on the other hand, it can be developed on earth as well as in the spirit world. If mortals would only understand that as regards eternity, the soul is the great thing which they possess and should be given more care and development than any and all other parts of man's being.

I may come again soon and go fuller into a statement concerning the soul and its functions and importance. Tonight I will not write more. With my love and blessings, I am

Your brother in Christ,
John