Jesus Writes that God Delegates Spirit Angels to Answer Prayers for Material Things

September 19, 1920
Received by James Padgett
Washington, D.C.

I am here, Jesus.

Let me say a few words tonight as I see that you were disappointed in the sermon that the preacher delivered tonight.

Well, you must not be so disappointed because he knows only that which he could deduce from the teachings of the Bible and while what he said was true, yet it is not all of the truth for he discussed only one of the attributes of God and that is the loving care that he has for and exercises over the children of earth. To most men, this view of God is satisfactory and gives them much comfort and assurance in the security that arises from the knowledge that there is such a loving and caring Father; and to these men, this assurance is of wonderful blessedness and comfort, and it is well that men can have this conception of God - a Father who is always solicitous for their happiness and welfare and to whom they can pray in the faith that he will hear and answer their prayers.

But as we have written you before, the things that men generally pray for, and expect to receive in response thereto, are not the things that God in his own personality bestows upon men in answer to such prayers. His great gift is His Divine Love, and these things of the material - or earthly in themselves - he leaves to his ministering spirits to bestow, or in other words, He delegates His Angels to so come into contact with and influence the souls of men that they may feel that their prayers have been answered, as they have.

The preacher's conception of God does not extend beyond these attributes that in themselves are sufficient to answer men's wants and make them better and happier. I will come soon and write you of God's attributes and hope that you will get in condition that I may make the necessary rapport.

It has been some time since I have written you of these higher truths that are so important to men, and regret that such is the fact, but now that you have had your vacation, and feel that you are willing and anxious that our communications be resumed, I will try to assist you in getting in that condition of soul that will enable the messages to be written you. But as you know, much depends upon yourself and you must try with all the energies of your soul to obtain a greater inflowing of the Father's Love, for only from it can come the condition that is necessary. Pray more and think deeply of the spiritual truths that have already been written you, and we will come together in closer communion and be able to give and you receive the messages.

I am glad that you have thought more of these things during the past few days, and hope that your thoughts will continue and that your longings will flow more to the Father. You cannot now appreciate the necessity for this condition, and if you could, I know you would give all your thoughts and longings and energy to the accomplishment of the work.

Well, I will not write more tonight, but will be with you and pray with you and try to influence you in the efforts to perform the mission that has been given you. Have more faith and believe that you will succeed and you will not be disappointed.

Your brother and friend,
Jesus

Jesus Writes that He was Present with James E. Padgett and Dr. Leslie R. Stone During Their Discussion of Spiritual Things

July 19, 1920
Received by James Padgett
Washington, D.C.

I am here, Jesus.

Let me write a few lines as I see that you are in a better condition tonight and feel that you would like to hear from me. Well, my dear brother, you must know that always we are anxious and ready to write, and it is only because your condition is such that we cannot form the rapport that enables us to come to you and give expression to our thoughts.

I have been with you this evening as you and your friend (Dr. Leslie Stone) discussed spiritual things of the future and saw that a new awakening had taken place in your soul and I felt very glad that such was the fact. It is useless for us to attempt to communicate when you are not in condition, for you would not understand just what we desire to convey, even if we could transmit our thoughts. But in the mere physical act of writing, you must have a soul development or opening up to the truths that are ours, and which become yours when you are attuned to receive them.

I will tell you of one fact that may be helpful to you both and that is that many of your spirit friends are surrounding you, always ready to help you and inform you of their love. This is not said in the way of merely assuring you that you are very seldom alone, but of impressing on you the fact that only upon yourself depends the Love - words of these spirits in making known to you, consciously, that they are present and have thoughts to convey that are worthwhile. Nothing frivolous or immaterial to your soul's growth, but always that which will cause you to know that they are true, thinking, loving friends.

Very soon now, I will come and write again about the great vital truths of the Father that are necessary for man to grasp and understand. Keep up your faith and pray to the Father, and ask for a bestowal of this Love in increased abundance, and you will be like the man who while all adrift at sea, yet realizes that around him are those things that will save him and bring him safely to shore.

I will not write more now. Good night, and God bless you both.

Your friend and brother,
Jesus

Mary Kennedy Writes that Dr. Leslie R. Stone's Parents and Sisters are Now Living in the Celestial Heavens

June 10, 1920
Received by James Padgett
Washington, D.C.

I am here, Mary.

Let me write a few lines to my dear one, as you disappointed me when he was last here. I thought that certainly you were going to let me write and when you did not, I just couldn't help telling Helen that you were real mean, but you know I did not mean it - for you have been very kind to both the Doctor and myself. So I hope you will not feel bad, because of what I said. You see, we are not very different here from what we were on earth when something interferes with our love-making.

I noticed also a side remark of Helen, and I want to say that she was only jealous of me or very antagonistic for me to write. Of course, she did not know what I was going to write about and I will prove it!

Well, the Doctor knows how much I love him and I know how much he loves me, and it is not always necessary to write of this, but thinking of my messages, I believe I do always say something of love and I am glad of it.

But last night when he was with you, I wanted to say something else and I will tell you now what it is. I know that he is much interested in the progress of his own folks and their happiness. I wanted to tell him that his father and sisters are in the Celestial Spheres and know to the extent that this makes their certainty of immortality and a home in the Father's house that can never be taken from them. His father has been so very earnest in his prayers and longings for the Love that it came to him in such abundance that he found himself an inhabitant of the Celestial Spheres where his mother is, and Kate is with them. So that now we are all safe in the shelter of the Father's Love and know that forever and ever, we will abide in the Heavens of the Father. We are all so glad, that we had a regular old-fashioned love feast and praised God for His goodness and mercy.

I have been with Leslie a great deal lately and feel that he, too, is getting more of this Love in his soul, and if he could fully realize what it means, he would feel like shouting as the old Methodists sometimes do. I sometimes wonder at what all this means, and why we should be privileged to possess this Love and have the corresponding happiness; and this I know, that no matter how much men are disappointed in the earth life or spirits in the spirit world, the Father never disappoints them who long for the Love that is free for all, but how few realize what this freedom means. Only those whose Love from God enters and takes possession of the soul can have a possible realization of what God's free Love means.

I am so glad that day by day this knowledge is coming to my soulmate. And when I say knowledge, I mean something more than a mere intellectual knowledge. This latter, of course, is necessary, but it is not the knowledge that comes to the soul.

Tell the Doctor to pray more and more and believe with all his soul that there is no limit to the inflowing of the Divine Love to become his. I have written enough for tonight and notwithstanding Helen's remarks, I am going to tell him that I love him with all my heart and soul and will never leave him until the time comes for him to join me, and not then, of course.

I thank you very much for permitting me to write tonight, and you must believe that I love you as a sister, and would not for all the world call you hard names or make you feel that I am not your true, loving sister. His parents send their love to him and the assurance that they are helping him with all their powers and love. Good night and God bless you both, and in the end lead you to one of the glorious mansions that are waiting for you.

Your true friend and the only true love of the Doctor.
Mary

Jesus Writes on Immortality

June 2, 1920
Received by James Padgett
Washington, D.C.

I am here, Jesus.

Let me write tonight on a subject that is of importance to mankind and should be fully explained, that they may know the truth that will show them the way to immortality and light.

I know that men have debated all down the centuries the question of man's immortality and have attempted to prove the reality of its existence by various arguments and by reference to the analogy of the workings of God's universe in the fulfillment of His designs as displayed by the various creations of animate nature. In all these discussions they have not succeeded in definitely and satisfactorily established the fact of immortality. And why? Because they have not, in the first place, understood what immortality means and without a correct conception of that which it is desired to prove, it becomes very difficult to successfully prove the existence of the thing sought for.

I know that at times some idea of what immortality is has been conceived of and almost understood by some of the writers on the subject, and their efforts have been directed to show that by man's inner consciousness, as well as by the appearance of those things in nature which die and live again, man is justified in inferring that man himself is immortal, or was intended by his Creator to be immortal.

But the inner consciousness of man, meaning the knowledge of the possession of certain desires and aspirations, as well as the realization that his life on earth is too short to enable him to accomplish those things that his efforts and strivings attempt, and that what he really accomplishes in the way of his own mental and moral development, if they end with the physical death of men would mean only a useless exercise of the faculties and powers given him by God is not sufficient to prove the immortality of the real man. Neither is it evidence of the uselessness of man's creation, though he is in one moment deprived of all the learning and other benefits of a developed intellect, as well as of moral progression.

There is a difference between the state and condition of a human soul that continues in the spirit world - the life that it had when embodied in the flesh - and the state that not only continues this life but makes the extinction of this life an utter impossibility even by God, who in the beginning of man's existence created that soul.

True Immortality then, is the state or condition of the soul that has knowledge that because of the essence and qualities of itself, it cannot ever cease to live - the impossibility of it's ever ceasing to live being known to it and a fact.

It has been said that whatever has a beginning may have an ending - that which was created may be dissolved into its elements. And the possibility of this is true, and no man or spirit can deny the truth of the assertion. In your earth life, you find that all things have an ending; that is, in their individual and composite form; and in the spirit world, why may not the same fate attend created things? The fact that there are things in the spirit world that exist as a continuation of things of earth does not mean that they shall endure forever.

The mere change, caused by the death and disappearance from the vision of men, of things that were once alive does not establish the fact that as they continue to live in the spirit world, they must live forever. Death, which is looked upon as a destroying angel, is merely the result of the change from that which is visible to the invisible and does not in any way determine the everlasting existence of the thing changed.

The soul of man, while in the flesh, is the same soul as to its identity and individuality, as it is when it becomes an inhabitant of the spirit world, and if it is immortal while in the spirit world, it is also immortal while in the body; and if it may cease to have an immortal existence in the one state, it may in the other.

Suppose that men by their arguments of the nature mentioned show that the soul of man does not die when the physical body dies but that it continues its existence in the spirit world as the identical, personal soul, and then I ask, does that prove immortality as I have defined it?

Death of the body and the continuing life of the soul thereafter do not work any change in the qualities or essence of that soul. It is still the same created soul that it was in the beginning, and why may it not be true, that being a thing created, it may have an ending? This is logical and not unreasonable.

Then I say, even if men by their arguments prove to the satisfaction of many, that the soul after the death of the physical body continues to live in the spirit world with all its faculties and powers in active operation, they do not prove, nor do all the facts possible for them to discover and marshal prove, that that soul is immortal. The soul of man did not always exist - it is not eternal, self existing or independent of everything else, but dependent upon the Will of God that called it into existence, and why is it not reasonable to infer that in the long period of time to come, it will have served the purpose of its creation and be disseminated into the elements of which it was created?

But I will say here, for the benefit of those mortals who believe in the immortality of the soul that from the time of the creation of the first man to the present, no spirit in the spirit world has any knowledge of any human soul that has ceased its existence and been dissolved into its elements. And further, that there are myriads of souls in the spirit world that are in just the condition of perfection that was the condition of the soul of the first man when created and God pronounced His creation: "Very good."

But as mortals have no assurance that at some time the life of their souls will not end, so also spirits who have gained the perfect condition of their creation have no such assurance. They have hope and belief that such may be their destiny, and also a knowledge that their progress as the perfect man has ended. They are in that state which limits their progress as the perfect man, although their enjoyment as such is not limited. To them in God's universe, there is always something new and unknown appearing. But yet they have not the knowledge that they are immortal and realize that they are dependent upon the Will of God for their existence, and to many of these spirits, immortality is as much a subject of concern and speculation as it is to the mortals of earth.

Men in their meditation, study and arguments of this question of immortality do not start from the foundation of the subject. They have no truthful premises from which they can draw a correct conclusion and, consequently, their arguments fail. They reason that because of the existence of certain things in and outside of man - all things of mere creation that tend to show God's intentions and plans as regards man, therefore, in order to carry out such intentions, man must be immortal. They do not consider or lose sight of the fact that all these things that they use as the foundation for their conclusions are things dependent and not self existing, and at one time or another the objects of God's creation. What God has called into existence He can also declare shall exist no longer. And knowing this, man cannot, or spirit either, rightfully conclude that the soul is immortal.

But there is a way in which the immortality of the soul, or some souls, can be proved and which, assuming the facts that enter into the argument to be true, necessarily establish the conclusion without possibility of refutation.

Then in commencing the argument, what is the only reasonable way to approach the subject? First, to discover and establish that which is immortal, and next to search for and find that which though not immortal, yet by reason of certain operations and effects upon it of that which is immortal, becomes itself immortal. Only from the immortal can immortality be acquired.

Well this is a good place to stop as you are tired; I am well pleased with the way in which you have received my message. Have faith and pray, and all will be well. Good night my dear brother, for you are in truth my brother.

Your friend and brother,
Jesus

Jesus Writes the Revelations of Truth Can Only Be Made Through the Mediumship of James E. Padgett

June 1, 1920
Received by James Padgett
Washington, D.C.

I am here, Jesus.

Let me write a few lines for it has been a long time since you have received any writing from me, and I am desirous to write you. You will remember when last I wrote that I told you that there are many messages yet to be delivered, and that you must get in condition to receive the same, and I now repeat that statement with emphasis.

As you have been told many times, these revelations can be made only through your mediumship and, unless you become fully convinced of this fact and act accordingly, these truths that are so important to man and that we are so anxious to have come to the knowledge of the world may not be made known. This I know may seem extravagant and hardly possible, but it is the truth and you must believe it.

I am as much interested in the work as ever and also in the work that your two friends (Dr. Leslie R. Stone and Eugene Morgan) are now doing, as well as in that which they shall do in the future, and they also must realize this fact and believe what I tell them.

The work of Mr. Morgan is one that is very important and causes the salvation of many souls that are now and have been in darkness, and he must understand that only he can so successfully do the work. As has been written him, there are myriads of these spirits who attend him when he gives his talks, and many more who make the effort to get near enough to him to catch the import of his teachings, but cannot get within the circle that desire the benefit of what he says. And as his spirit friends have told him, his band and others find much difficulty in giving the necessary attention to all those who have become interested in the truth because of what he says to them. But he need not hesitate to do the work because of this feature of conditions, for sooner or later, they will all have the advantage of the instructions of spirits whose mission it is to instruct in the way of life.

But he is mistaken when he thinks because of what some of his friends write, that he can start the great truths to be made known, because that is not his work. They must first be completed when they can be made known to the world, and then this great work will commence and continue.

No, upon you depends the necessity of receiving the truths. No other can do this now, and until they shall have been received, our book must not be printed or circulated for the world must have all the truth that it is now capable of receiving and assimilating.

Just here I want to say that while the great vital truth of the New Birth is already known to you and can be made known to men, yet, you, in your day, will not receive all the truths of the Infinite. Always new ones will come to the knowledge of men, and the revelations of truth will never have a finality - and no man or spirit can ever be able to say that his knowledge is complete. Progress is the one law of the universe that exists always, and man, when he gets in condition, will always be the object and subject of that law.

But the messages that you have read tonight state a fact when they say that you are not in the condition of soul development that you have been and are not in that rapport with the higher spirits that enables them to communicate. You must arouse from this condition and let your longings go out to the Father for His Love, and your thoughts turn more to spiritual things. We are greatly delayed by this condition of yours, and as a consequence, some of the spirits who are engaged and interested in this work become a little impatient, and communicate their thoughts and encouragement as they did in the messages to your friends. I will come soon and resume my writing of the higher truths, if you are in the condition to receive them.

Now think of what I have said, and in thinking, realize the importance of your work. I will not write more tonight; and will leave you with my love and blessings. Good night.

Your brother and friend,
Jesus

Nita Padgett Writes of Her Experience in Passing into the Spirit World and Progressing in Divine Love

May 25, 1920
Received by James Padgett
Washington, D.C.

I am here, Nita.

I am so glad that I can write to you again. It has been a long time since you let me write and I have been so anxious to tell you of my progress and love. Why, Daddy, I thought that you loved me so much that you would not keep me waiting so long to tell you of my love and how happy I am, but mother told me that you were not in condition to receive my message and that I must wait until conditions are different and I understand, but thought it strange that anything should interfere to prevent me from writing to my Daddy.

And now I want to tell you of my progress and how the Love of the Father has changed my soul so that now I am in a sphere from where I may soon expect to go into the Celestial Heavens where mother is.

When I first came to spirit life (June 20, 1918) as you know, mother met me and took me in her arms and was so loving and tender with me, that I had no fear because of the change in my condition, and with her were other beautiful and loving spirits who gave me their love and assured me that now I would soon find a home that was so different from my home on earth and would experience a happiness that I had never before felt. And I was not afraid and did not want to go with my body again, as I was told so many newly arrived spirits desire to do when they first come over.

I was satisfied from the first, and how could I not help being so, when I had such a beautiful mother to enfold me in her arms and assure me that never more would I have to undergo the cares and disappointments of an earth life. How glorious this was and how I thought that if Heaven should have all spirits as lovely and grand as was here, what a happy place it must be. Mother was with me for quite a while and also Grandmother Padgett, who was also beautiful and bright, and who told me that I had nothing to fear, but to believe that I was in the truly spirit world when later I should find everything to make me happy and contended.

But how badly I felt when the parting came, for you must know that this parting was necessary. Mother lived in a higher sphere to which I could not go and she could not remain with me all the time, as I wanted her to do. But she told me that she would be with me quite often to comfort and love me; that under the Law, I would have to go to the place that my soul fitted me for and from thence I would have to pray and work for my own progress; that she could not determine for me where I should live; and that only my own soul's condition must fix my place; and so as I say we had to part.

I soon found myself in some darkness and suffering and did not quite understand why this should be so, or what was the cause of my darkness, but after a little I found that my recollection of my earth life came to me in wonderful clearness and that my conscience was causing me some suffering. I was awfully lonesome and wanted my mother so much, but found out that I had to bear my own burdens and obey the laws that fixed my condition. I know you would want to be with me if you could, to comfort and love me and protect me from my sufferings, but this was impossible for this Law that I speak of knows neither mercy nor forgiveness until it is satisfied.

It is stern and unrelenting, and from the very necessity of things, must be so, because only through its workings can a soul be made purer and enabled to progress from its first condition. But thanks to my dear mother, I had with me the hope that such condition was only for a moment and that soon the Love would come to me and take me out of the workings of the Law (Law of Compensation) and set me free and enable me to get into light and more happiness. Oh! how I prayed and prayed for this Love and tried to believe that it would come to me and dispel the darkness and the recollections of the evil things that I had done and thought when on earth. And mother and grandmother prayed with me, and encouraged me with their sympathy and love and the assurance that this Love would come to me and that the Father would answer my prayers.

While in this condition and on one occasion when I had been praying with all my soul, and when my faith seemed stronger, there came to me a beautiful spirit all tender and loving and said:

"My daughter, the Father will hear your prayers and soul longing and call you to higher service and brighter surroundings and greater happiness, for I know that he never fails to answer the prayer of an earnest soul and besides you are the very child of His Love and care and nothing pleases Him so much as when His children call on Him for His Love and help. And I am praying for you also and my faith makes it certain that you will soon receive the answer, only let your very soul breathe out its longings for His Love."

Oh! how beautiful and grand he was and how tender his love, which seemed to flood all my surroundings and to give me such hope and encouragement that I felt that I surely must be a little weary in brain while he was talking. He then told me that he was Jesus and was so glad that I had come to the spirit world with so much love surrounding me and also told me how he loved me and sympathized with me and wanted me to get out of my darkness and into the light.

I cannot express to you how I felt as he talked to me and how I wondered if he were not really God. But he could not be God, for he was so human and humble and seemed to think that he was a mere child of the Father of whom he spoke. When leaving me, he said that he would come again and talk to me of the Father and His Love and blessed me and said:

"You are a child of our Father and just as dear to Him as I am, and He loves you just as much as He does me. Believe in His Great Love and you will be happy."

Well, daddy, you can imagine what my feelings were and how much I was helped. I will not stop to tell you now of how this Love came into my soul, little by little, until at last it seemed to fill my whole being. Oh, how happy I became, and how beautiful my surroundings appeared and what beautiful bright spirits I found myself in an association with. I was satisfied and my home became to me the most glorious and happiest place imaginable.

But this was only the second sphere of which I have written, and even that sphere surpasses all conception of man and would satisfy the most hopeful and extravagant man as his house of bliss. But I continued to progress and more and more of the Love came into my soul, and strange as it may seem to you, as I rose higher and higher, grandmother was with me so very much, became more beautiful and glorious than ever before.

I understand now why that was. As she came to me in the different spheres, and as I rose higher, she approached nearer her home and took in more of the beauty and glory that are really hers in her sphere of living. But I have written enough for tonight, and besides you are tired.

Now I am happy beyond expression and love you with a greater love than I ever had on earth, and know what love really is, and one of the happiest things that I now have before me is to wait until you come and meet you with all my love and goodness. Oh, daddy, won't it be glorious when you come over and we can all be together in love. You thought that you had a beautiful Helen on earth, but when you come to us and see her in her glory, your very eyes will be dazzled at her appearance.

We are with you a great deal, loving you and trying to help you and you must believe that we will never leave you, till you reach the Heaven where we now are. And not then if you want us with you. So daddy, believe that I am your little Nita and that I write you and love you with all my heart and soul.

Your,
Nita

**********

Helen is very happy that Nita wrote of her progress and happiness.

I am here, your own true & loving Helen.

I am so glad that Nita had the opportunity to write you as to her progress and happiness and I am so glad that she could do so. It makes her feel better to know that now somebody knows just what her condition is and how happy she is. She is a beautiful spirit and is progressing all the time and very soon now, she will be in the Celestial Sphere, where everything is divine and beautiful. She is hugging me now and says that she is so happy and I feel the influence of joy.

Well dear as you have written a great deal tonight. I will not write more. Love and believe that we love you and are with you very much. I will close and say good night.

Your own true and loving,
Helen

Jesus Writes that Many who Think They Have Received the Baptism of the Holy Spirit Have Only Advanced in the Purification of Their Natural Love

May 10, 1920
Received by James Padgett
Washington, D.C.

Let me write for a short time upon a subject that will be of interest to you and to those who may read my messages.

What I desire to write upon tonight is the condition of those who think they have received the inflowing or baptism of the Holy Spirit, when the fact is that they have received only that advancement in the purification of their natural love and a harmony with the laws of their creation that causes them to believe that what they experience must be the result of a bestowal of the Love which the Holy Spirit brings to mortals.

In this mistake, so many humans indulge and in the satisfaction, or rather happiness which their experience, growing out of such an increase in the harmony brings to them, they fully believe that the Holy Spirit has taken possession of their souls and caused the happiness. But in thus concluding, they are deceiving themselves and will realize their mistake when they come to an awakening in the spirit life.

The Holy Spirit is that part of God's Spirit that manifests His presence and care in conveying to men's souls His Divine Love. This Love is the highest and greatest and most holy of His possessions and can be conveyed to men only by the Holy Spirit; and this appellation is used in contradistinction to the mere Spirit, which demonstrates to men the operation of God's Soul in other directions and for other purposes.

His Creative Spirit, and His Caring Spirit and the Spirit that makes effective His Laws and designs in the governing of the universe are not the Holy Spirit, though equally part of God's Soul, and equally necessary for the manifestations of His powers and the exercise of the energies of His Soul. These deal with the things of the universe that do not have interrelationship with the Soul of God and the souls of men, and whenever the Holy Spirit is spoken of, it should mean only that part of God's Spirit which transforms the souls of men into the Substance of the Soul of God in its Quality of Love.

I heard the preacher discourse Sunday night on the work of the Holy Spirit as portrayed in the contents of the New Testament, and saw that his conclusions from these contents were wholly erroneous and apart from the truth. As he said, the effects of the workings of the Holy Spirit are shown in more ways than one, and not everyone upon whom it is bestowed is filled with the same powers of displaying its presence and possession. Now in all these evidences of its existence in the experiences given, it must be understood that it is limited in its operations to those conditions and manifestations that have their source in the Divine Love of the Father, that was bestowed upon mankind at my coming in the flesh, and that those evidences of the existence that have no relationship to this Love are not evidences of the presence of the Holy Spirit.

As mentioned in the New Testament, when it was bestowed upon my disciples at Pentecost, it came as with the sound of a mighty rushing wind, which has before been explained to you, that shook the room in which the disciples were assembled and filled them with its powers, which means only that this Divine Love came into their souls in such abundance that they were shaken in their souls to such an extent that they thought the building in which they were assembled was disturbed. But in this, they were mistaken, for the effect of the presence of the Holy Spirit is not to affect the things of inanimate nature, but is confined to the souls of men.

And the preacher must know that because men are possessed with powers to accomplish the mental or material things of their living, they are not necessarily possessed with the Holy Spirit. Much of the physical healing of mortals is caused by powers that are bestowed upon men, or some men that are not connected with or proceed from the Holy Spirit. That there is evidence of this, men will recollect that the Old Testament is full of instances where men were healed of their diseases, and other wonderful things performed, at the time that the Holy Spirit was excluded from man's possession. Yet these marvels, as then considered, were performed by men claiming to be endowed with the Spirit of God, which is working for the good and happiness of mankind, and which will continue to work until men shall become in harmony with themselves as first created.

I understand the object of the preacher in attempting to show and convince his hearers, that because they have not those powers that the Bible describes as having been possessed by my disciples after the bestowal of the Holy Spirit that, therefore, they must not believe and conclude that they, his hearers, have not this blessing. His intentions and efforts were commendable and arose from the desire that his hearers should not become disheartened and disappointed in their efforts to obtain the inflowing of the Love that the Holy Spirit brings to men; but on the other hand, his teachings were dangerous and misleading to these hearers, for the natural consequence of such teaching is to lead men into the belief or persuasion that they possess this power and Comforter, when they do not, and thus prevent them from seeking for an obtaining this Comforter in the only way in which it can be obtained.

The Holy Spirit, primarily, has nothing to do with great mental or physical achievements, and to say that because a man is a great inventor or philosopher or surgeon who does things without knowing where the inspiration or suggestion to do the things comes from, therefore he is possessed of the Holy Spirit, is all wrong and misleading.

All things, mediately or immediately, have their existence and operation and growth in the Spirit of God, and only in that Spirit, and which Spirit is evidenced in many and varied ways in men's experience; and hence, men say that they live and move and have their being in God, meaning only that they live and move and have their being in God's Spirit. This Spirit is the source of life and light and health and numerous other blessings that men possess and enjoy - the sinner as well as the saint, the poor man as well as the rich, the ignorant as well as the enlightened and educated - and are each and all dependent on this Spirit for their being and comfort. This is the Spirit that all men possess to a great or less degree, and the brilliant preacher or teacher or orator, possessing this Spirit to a greater degree than his less favored brother, depends upon the same Spirit. It is universal in its existence and workings, is omnipresent, and may be acquired by all men in this sense to the degree that their mental receptivity permits.

And this further demonstrates the fact that God, through and by this Spirit, is with men always, in the lowest hells as well as in the highest Heavens of the perfect man. It is working continuously, ceaselessly and always at the call of men, be that call mental or spiritual. It is the thing that controls the universe of which man's earth is an infinitesimal part. This is the Spirit of God.

But the Holy Spirit, while a part of the Spirit of God, yet is as distinctive as is the soul of man distinctive from all other creations of God; it is that part of God's Spirit that has to do with the relationship of God's Soul and man's soul, exclusively.

The subject of Its operation is the Divine Love of the Father's Soul and the object of Its workings is the soul of man, and the great goal to be reached by Its operations is the transforming of the soul of man into the Substance of the Father's Love, with Immortality as a necessary accompaniment. This is the great miracle of the universe; and so high and sacred and merciful is the transformation, that we call that part of God's Spirit that so works, the Holy Spirit.

So let not teachers or preachers teach, or their hearers believe that every part of God's Spirit that operates upon the heart's and thoughts and feelings of man is the Holy Spirit, for it is not true. Its mission is the salvation of men in the sense of bringing them into that harmony with God, that the very souls of men will become a part in substance and not in image merely of the Soul of God and without this working of the Holy Spirit men cannot become in such union.

I have written you before as to how this Holy Spirit works and the way in which it can bring men the Divine Love of the Father, and what is necessary for it's inflowing. The way described is the only way, and men must not believe and rest in the security of such belief, that every working of the Spirit of God, is the working of the Holy Spirit.

Except a man be born again he cannot enter into the Kingdom of God, and such attainment is possible only by the working of the Holy Spirit.

Oh, preacher, upon whom a great responsibility rests, learn the truth and then lead men into the way of salvation. I will not write more now, but will come again and deliver another message. Believe that I love you and am

Your friend and brother,
Jesus

Helen Writes of Praying that God Would Pour out His Holy Spirit upon Mr. Padgett

May 2, 1920
Received by James Padgett
Washington, D.C.

I am here, your own true and loving Helen.

Well, dear, I am so happy that you are in such good condition to receive the messages, and that you have again realized the presence of the Love in your soul, and have turned your longings and desires to the Father for an increase of His Love.

I cannot tell you how solicitous I have been for you and have prayed to the Father that He would pour out His Holy Spirit upon you and call you again to the work that you must do. How different you are when in the condition of Love from what you are when indifferent and cold and shut in, as it were, to your thoughts of the material. If you could only fully appreciate what it all means to be in this condition of indifference you would try with all the powers of your soul and mind to never let the condition come over you. There is nothing in all the universe that can possibly compensate for the loss of this feeling of the possession of the active Love in your soul, and you must realize it.

I am so glad that the Master wrote you as He did and hope that you will remember what he said and become in unison with him and the work that he has given you to do. Be true to him and to yourself and you will arrive at the state of will that will make and keep you very happy while on earth and give you the certainty of a home in the Celestial Heavens.

Well, dear, you have written enough for tonight, and I must stop. But believe that I love you with all my soul and want you to be very happy. Many spirits are anxious to write. So, good night.

Your own true and loving,
Helen

Jesus Writes that the Divine Truth Must Be Declared to all Mankind

May 2, 1920
Received by James Padgett
Washington, D.C.

I am here, Jesus.

Let me write for I am anxious to tell you that you are in a much better condition than you have been for a long time, and your thoughts of today and especially of tonight have put you in a spiritual condition, and if you continue in these thoughts and longings, you will soon enable us to make the rapport by which we can continue our messages with greater frequency and with exact expression of what we desire to convey.

I have been with you a great deal today and have tried to exercise upon your soul and mind an influence that will cause you to more fully realize the responsibility that rests upon you and the importance of the work that you are to do. I was with you at church this morning and saw the impression made upon your mind by the preacher, when he asked the question - if anyone had anything to offer that would show him that he had not grasped all of the truth as to the spiritual things, as he called them, that would cause men to aspire for and obtain a higher course of living - and also saw that you realized that your work, if carried to its conclusions, would answer that question.

And so you must think of this question and try with all the powers that have been given you to learn these truths, so they can be made known - not only to the preachers of the so-called Christian Churches but to all mankind. You already have truths enough to show this minister that he is not preaching the true Christian spirituality that I came to the world to teach, and did teach, and that he must not rest satisfied with his knowledge of spiritual things but must seek for more light and truth, and then make them a part of his own possessions, and teach them to the world of men, and especially those to whom he has the opportunity of ministering.

I am much pleased that you are in so much better condition of soul, and want you to persist in your efforts to obtain more of the Love of the Father, and then you will be able to bring true enlightenment to the unthinking and unknowing world, of the truths that are so vital to their salvation.

I was also with you tonight and saw the impression made on you by the preacher when he set forth Samuel as he then was, as an example to be followed by the true seekers after the important things that lead to spiritual regeneration and perfect manhood, and was glad that you could appreciate how far the character of Samuel fell short of what is necessary to make a man the Divine Angel, or even the perfect man. The preacher does not experience the truth of the Divine Love in his soul, and in fact has not even an intellectual knowledge of its existence and operations. He believes that I am God, and that my blood washes away the sins of all men who believe in me; and thus thinking, he is satisfied to rest upon the promise of the Gospels, which he accepts as the true teachings of me.

Samuel is now here, and was with you at the church, and realized how devoid he was, at the time spoken of by the preacher, of that thing which was necessary to his salvation. And that his demand upon the people to behold him, and then bring any charge of unrighteousness that they could against him and his conduct as a servant and prophet of Jehovah. This is a very pretty story and to a certain extent contains in it a teaching of the moral laws that works for good, but it is not more important than many other things contained in the Old Testament. Samuel will come sometime and write you of his life on earth, and his ministry as a servant of Jehovah.

Well my dear brother, I will not write more tonight, but will soon come and write an important message, which I know will not only benefit but interest you. Well, I will write on the subject that you suggest, for this is an important thing for men to know, as so many think they are doing God's Will in their various courses of living and in their various forms of worship. His Will is one that corresponds with all the laws that affect man in every way, and men must know what this Will is.

I will come soon and write on this subject and hope that you may be successful in receiving my message as I intend to deliver it. With my love and blessing, and the assurance that I will be with you in all times of need and try to direct you in your thoughts, I will say good night.

Your friend and brother,
Jesus

Mary Kennedy Writes of Her Happiness that Dr. Leslie R. Stone Now Has a Picture of Her

March 24, 1920
Received by James Padgett
Washington, D.C.

I am here, Mary.

Let me write, as I am very anxious to say a word to my beloved. I listened to his mother as she wrote on the photographs and felt that, while what she said was true and must be believed, yet I could not feel satisfied until I could write him of the happiness that I have in the knowledge that he has a picture of me, though not a satisfactory one, so far as I am concerned. But, yet, he has one and will not now have to depend entirely upon his imagination to conceive what his soulmate may look like! If I could only have appeared to him as I really am, or to an extent, at least, that he could see without any inconvenience, I would feel so much happier and the more satisfied.

I love him so much that I could not restrain myself from writing, and I asked Helen to impress you to take the pencil in hand and give me the opportunity; and as she is in such rapport with you, I knew that she could succeed in causing you to do as I wished. I am very grateful and can only repay you by throwing around you my best influence and helping you whenever possible.

Oh, the wonder of it all, and how thankful I am to the Father that one little insignificant spirit such as I am, viewing all the hosts of spirits by whom we are surrounded, can enjoy such a blessing! Tell him that he must try to appreciate our privilege also, for it is the cause of a happiness that very few, comparatively, possess.

I am now in the Celestial Spheres, higher than he can imagine, and yet I have these pleasures of joy and bliss to come to him and tell him of my love and enjoy his presence. What a wonderful thing the soulmate love is and how it makes a spirit who possesses the Divine Love happier, in that it has a knowledge that this love of ours is not inconsistent with the Father's Love, and is the object of the approbation of the real, true Father. So you see, He is not a jealous God, as so many believe, but is anxious that all His children shall love and enjoy those things that He has provided for them, the least of which is not the soulmate love.

You have been very kind, and I will not write more now, only to say how much I love him and want him to be happy. Helen is here and says she will write you and tell you of her love and the things that await you when you come to the spirit world.

Your sister in Christ,
Mary Kennedy

Dr. William Ellery Channing Writes that the Unitarian Doctrine, Which He Taught on Earth, Does Not Furnish a Basis for Progress to the Celestial Heavens

March 21, 1920
Received by James Padgett
Washington, D.C.

Let me write just a line, as I merely desire to say that I have listened to what the Master has written and can testify that the love to God and love to our fellow man are not all that man needs for a basis of his religion.

I was, when on earth, a minister and taught the same doctrines (Unitarian) that the preacher of the day taught, and believed that they were all that man needed, and died in that belief; but, alas, I discovered after many years of darkness, and of happiness in my natural love that they would not furnish a basis for my progress to the Celestial Heavens - to the condition of the soul transformed by the Divine Love. I merely wanted to say this.

If agreeable to you, I should like to come some time and detail more at length my experience in learning the basis of the true religion.

I will say good night.

Your brother in Christ,
Dr. Channing.

Jesus Writes About the Individualization and Incarnation of the Soul

March 21, 1920
Received by James Padgett
Washington, D.C.

I am here, Jesus.

Let me write tonight as you are in good condition, and I desire very much to write you in reference to a subject that is important for men to know.

As I have before written you, there are two destinies for man in the spirit life, and the one or the other of them may be just as he desires and seeks for.

I was with you today as you listened to the preacher (Dr. Pierce) expound the reasons why he is a believer in the faith of the church (Unitarian) to which he belongs, and in which he is a leader and teacher. He is undoubtedly honest and earnest in his beliefs and, so far as they go, they will afford him the happiness that he spoke of, provided he puts such beliefs into actual, practical living and makes them the dominating, dynamic influence that shall guide and control him in his intercourse with humanity.

He said truly that there is a law that operates in wonderful power in shaping men's lives and which, when obeyed, will determine the career not only of men but of nations; and that law is, that when once a truth is ascertained or comes to the knowledge of men it must be recognized and acted upon, or it will lose its beneficent effect upon the lives of men. If he applies this law to his own life, he will experience a wonderful help in meeting the difficulties and cares of life and in overcoming the things that beset him as a thinking man.

This is a wonderful truth, and so far as it pervades the life of a man will result in making that life one of consistent goodness and cause harmony between that man and God, who overrules the secret things of the universe, and that man will enjoy a great happiness even while in the flesh.

But this is not the important object and aim of what the preacher calls religion, nor does it furnish the means by which a man may come into a greater and closer harmony with the will of God. I know, that to man this present mortal life seems a thing of the greatest importance, and that the chief aim of man should be to act in that manner that will make his life successful and happy and, so far as it is suited to make man the harmonious creature that is intended, it is advisable to follow that course of living and loving. But the preacher does not know of and cannot teach the great object of man's appearance on earth, and the goal that is ever before him, waiting to be reached and possessed.

As I have told you before, man's existence in the flesh is only for the purpose of giving his soul an individualization, and all other apparent objects are only secondary, as you may say, accidental accompaniments of this process of individualization.

Hence, you will observe that this great object is accomplished equally in the case of the infant who dies young and in the case of the man who lives to a ripe old age; in each case the object of the soul's incarnation in the flesh is effected. The old man, of course, has his experience - a longer and more diverse existence in meeting and overcoming or submitting to the exigencies of his living than does the infant, but the great object is not more perfectly accomplished in the one case than in the other.

The soul becomes individualized the moment it finds its lodgment in the receptacle prepared by the Laws of Nature in using the human father and mother as its instruments, and time thereafter does not influence or have any determining effect upon that soul so far as its individualization is concerned; and neither does eternity, for that condition being once fixed never can be changed nor annihilated, so far as is known to the highest spirits of God's Heavens. Of course, the soul as thus individualized is subject to the various influences that surround it in its mortal life, and these influences may be retarding, deadly or destructive to the progress of the soul, but cannot possibly affect the object obtained by that soul's coming into the flesh or ever require a new individualization of that soul. Its identity and character, as an individualized thing are established, and no condition of the soul as to its goodness or badness can ever, in the slightest degree, affect this character or identity. The soul once individualized always remains the individual, even though the elements that enter into and make up the form will always find itself being rebuilt and continued by the operations of the law that preserves the individuality of that soul.

Then, I say, the object of the incarnation of the soul is to give it an individualization, and this in two appearances; first, in that of the physical form which men by their perception of their natural organs of sense can perceive; and secondly, a form that is more sublimated and generally invisible to these organs - a spiritual form.

At the moment of incarnation, the soul takes the form which has been prepared for it by the forces that exist in the parents and retains that for during the natural life; and at the same moment, there is created for it or attracted to it, the form of the spirit body, which then and ever afterwards remains with it. Both of these bodies are of the material; one of the visible material of the universe, the other of the invisible but still of the material.

As you know, that body which is made of the visible material lasts for a little while only and then disappears forever, while that which is of the invisible, and which is more real and substantial than the former and exists all the time of the existence of the visible, continues with the soul after the disappearance of the visible1 body; and while changeable in response to the progress of that soul, yet the spirit body never in its composite form leaves that soul. This we in the spirit life know to be true, just as certainly as you mortals know the truth of the existence of the physical body. And as you mortals may in the short space of the life on earth identify the man - which is really the soul - by the appearance of his physical body, so we in the spirit world identify the same man by the appearance of the spirit body, and so this fact must be forever.

Then such being the fact, it must be conceived that the soul has its existence in the physical body for an infinitesimal short time; that is, its life on earth is only the breath of a moment, and then it enters on its career through eternity, and after a few years, as you may say, it may cease to remember that it ever had a lodgment in the physical body.

The preacher criticized the religion that taught man to think of and prepare for the future of the soul, and emphasized the fact that their thoughts should be more of the present, and that duty and good works towards their fellow man should be the object of their living, and their religion. Well, I recognize the importance of duty and good works and approve of them with all the knowledge that I now have of the demands and requirements of God's Love, but on the other hand must say, that their importance to man's future destiny is also the importance of other privileges and obligations possessed by, and resting on man, during the short time that the soul is clothed in the physical body. Duty performed, and good works will lessen the distress and sufferings of the mortal life, and cause the man who performs the duty and does the good works to become more in harmony with God's Laws of Mercy and Truth, but will never suffice to bring a soul into harmony with the will of the Father as regards the higher destiny of man. These things will tend to lead merely to the purification of the soul, and to cause it to come into accord with the laws of its own creation and their end. These constitute merely the exercise of compliance with the moral laws, and bring only a moral effect. And when I say moral laws I mean those laws that demand that, and by the observance of which, man comes into the condition of the perfect man, which was his at the time of his creation. He thereby obtains nothing more than belonged to him when he existed as the perfect man and was in complete harmony with God as such perfect man. He then loved God with all the capacity of his soul in the exercise of the Love that had been bestowed upon him, and could have loved his brother as himself.

And to this condition men are, to a more or less extent, now striving to attain, and many precepts of the Old Testament as well as of the New, will lead men to thus obtain, and if this were the only destiny of man, then the religion of the preacher, which he says is based on these moral precepts of love to God and love to his fellow man, would be sufficient to obtain the goal sought, and love and duty and service would be all that are required of men while on earth as well as after they become spirits; and the exercise of these graces by men while on earth would be just as necessary and helpful as would their exercise afterwards in the spirit world. These things of love to God and love to man, and service and sacrifice constitute the true religion that leads to the perfect man, and makes for that harmony with the laws of God governing the condition of the perfect man, but not the Divine man.

These things should be preached by all ministers and teachers, and practiced by men everywhere, for in their practice are happiness and bliss unspeakable. As these things work to a finality, man again becomes the son of God and obedient to His laws, and realizes the meaning of "love God and love your brother". And so I repeat, the preacher in pronouncing the basis of his religion, declared the truths that will lead him into the condition of the perfect man, in harmony with God's will as to man's creation.

Well, I see you are tired and so we will postpone the further writing. I am very much pleased that you are in so much better condition, and hope that we may continue our messages without further interruption. Only pray more and believe that the Father will answer your prayers. So believe that I love you and want you to be happy and free from care.

Good night. Your brother and friend,
Jesus

Jesus Writes of the Great Importance of Mr. Padgett Being in Condition to Receive the More Truths

March 7, 1920
Received by James Padgett
Washington, D.C.

I am here, Jesus.

Let me write a line for I see that you are desirous to hear from me and obtain the encouragement that always flows from my communications. I have been with you tonight, as during many nights past, with the desire to write you upon subjects important to the work that you are to do and was prevented from doing so only by the condition in which you were that prevented me from making the rapport.

As I have told you before, we are governed by law in regards to the kind of messages that we may communicate to you and unless you are in condition that will permit these laws to be complied with, we are powerless to use your brain for the purpose of delivering our messages. You also know what the remedy is for the defect that may exist at any particular time and we have urged upon you to seek this remedy and thereby get in the proper and necessary condition that will enable us to make the rapport.

But you have not been successful in applying the remedy, not because it is not available to you, but because of your course of thought and failure to pray to the Father for an inflowing of His Love into your soul and thereby causing the proper influence to be caused upon your brain, which will enable us to take possession of its functioning and deliver the messages that we have to communicate. You are in better condition tonight than you have been for some time and I hope that you will continue to think of these spiritual truths and pray to the Father and if you do this, we shall soon succeed in writing to you many of the truths that we are so anxious to communicate.

There are very many of these truths yet to be revealed to you, some of far greater importance than you have already received except those relating to the Divine Love, and we are anxious that you receive them as rapidly as possible for they are needed by mankind and many souls are longing for the truth that can only be made known through you.

So my brother, think deeply of what I have said and let your work be to you the most important thing in your life. As you know, you have only a few years yet to live and, if you do not do our work, it may be that a lifetime will elapse before we may be able to get another who shall have the qualifications that are required. You sometimes, I know, realize the importance of your work but lately and more often you let your thoughts turn to and become absorbed in things that are of the mere mortal life and as a consequence the greater things are put aside and neglected. I like (trust) that this may not continue. We will be with you and give you all the help that is possible for us to give and hope that from now on it may be successful.

Tonight I will not write upon any subject of a formal character and wish to say that we are ready to continue our messages and are dependent only upon you getting in the condition that will enable us to do so.

So think of what I write and pray earnestly to the Father and you will be able to overcome this inclination to lower your thoughts to these material things. We understand just what you need to enable you to turn your life on earth and as we have told you, these things shall be provided and you will not be compelled to suffer for anything of this nature that is necessary for your comfort or living. Only trust in us and do the work instead of thinking of these things.

I will come soon and write another message that will be of importance and far reaching with its effect upon the belief of men. Many spirits are with you watching over you and ready to help. You must believe this and act on that belief.

Well, as I have said, it is because of your want of condition and the spirit who moves your pencil are those who merely have the desire to write and are not presently to do so. Your guide, the Indian, is a very careful guardian and will not permit many of them to intervene but occasionally he does let one write so that you may know that there are many spirits surrounding you ready to take advantage of the opportunity to write.

But until our work is accomplished this kind of spirit will not be permitted to write. You will remember that sometime ago we suddenly stopped the spirit in darkness from writing you and asking your help. This was done not that we did not want these spirits to get all the help possible, but because the work that we are doing just now is of more importance to humanity as well as to spirits, and every other kind of communication must be stopped in order that our work shall proceed. Then you will see how important the work is for ordinarily nothing is of so much importance as the rescuing of a soul from sin and ignorance. I will not write more tonight.

Yes, I will pray with you and I hope that you will let all the longings of your soul enter into your prayers for the greater the longing the greater will be the abundance of the Love received in answer to your prayers. I will come soon. Good night.

Your brother and friend,
Jesus

**********

Jesus is anxious to reveal the Truth that he knows for the good of humanity.

I am here, your own true and loving Helen:

Well, my dear, I am glad that the Master wrote you tonight as he did for I must tell you that he was much in earnest in what he said and I hope that you will think of what he said and try to improve your condition as he suggested. He is so anxious to reveal to you the truth that he knows and which he realizes will be for the good of humanity.

He is so loving and if you could only see how tender and sympathetic he is when writing to you, you must not for one moment doubt his love or think of anything and be very impatient, or having him with you in all his love and influence. Try to realize what this means.

Only believe that I love you with all my soul and am with you very often trying to help you and make you happy. Good night, my own dear husband,

Your own true and loving,
Helen

A.G. Riddle Writes that Heaven is a Real Place of Matieral Substance as well as a Condition of the Soul

February 27, 1920
Received by James Padgett
Washington, D.C.

Let me write a short time tonight as I see that you are anxious to hear from some of your friends in the spirit world.

I have not written for a long time, though, I have been desirous to do so, and tonight will say only a few words in reference to my progress and happiness in my condition as a Celestial Spirit, for I am now in the Celestial Heavens, and know the truth of many things that have been written you.

It is a little difficult for me to recite to you the wonders of these Heavens and the perfect happiness that is enjoyed by those spirits that have found their home and abiding place in the many mansions that Jesus spoke of while in the flesh. You must know that Heaven is a place as well as a condition, notwithstanding the fact that so many of the spiritualists teach that it is only a condition or state of the soul. No, this is not all of the truth, but is a great part of the truth; for the condition of the soul determines just what Heaven it shall occupy and find its harmony and happiness in; but the all-loving Father has provided that the soul shall have a place corresponding to its condition in which it may live and progress.

If Heaven were only a state of the soul, then it would not be a real, existing thing, with the substance and reality that the soul, even in its state of bliss, must have as a necessary accompaniment to the enjoyment of what the Father has provided for its true condition of living. Heaven, as a place, is real and independent of the state of the soul, though it is necessary for the soul to be in a corresponding state in order that it may enter into this Heaven and fully realize that it is a home suitable for its condition and enjoyment.

If it, I mean Heaven, were not a real objective and perceptible place, then the soul would be limited by its own condition that would be very narrow, as I may say, and confined to the limits of its own state and separated from the states of other souls and without the social intercourse that makes Heaven a place of such happiness and contentment. Every soul would then be in the condition of the ascetic in human life, and introspection and contemplation would be the source and only means of possible bliss, and knowledge of those things that are spoken of as beyond the heart of man to conceive of, and which are truly and certainly provided by the Father's Love for the continuous and never-ending progress of the soul towards higher and greater enjoyment would have no real, conscious existence in that soul.

As man, in his earth life in which condition of the soul determines his Heaven, is provided with those surroundings and material things that are intended to make him happy or miserable, so in the Heavens things material are provided to enable the soul of man to better enjoy its own condition. The things of Heaven are not all spiritual, as conceived by so many men, but are partly composed of the material of the universe and are so constituted and formed as to supply the desires and wishes of the soul with that which will satisfy the soul's longings for beauty and harmony and perfect enjoyment.

In the several Heavens are homes, real and substantial, suited to the states of the souls and differing as those states differ in their requirements. These material things are not subjective as so many mortals teach, but are objective as are things of earth and are the objects of sight and touch and of the other spiritual senses.

When I desire to go into a city, and indulge my desires, I find a city with streets and avenues and houses and other things that belong to a city, just as do you mortals of earth when you visit your cities; and so, when I desire to go into the country and enjoy the fields and hills and streams and gardens, they are all here, real and existing, and not the subjects of mere thoughts or state of my soul; and when I am absent from city or country, that city or country continues to exist in all its beauty and magnificence just as truly as when I am present.

Men must know that the soul in its Heavenly life requires these material things and has them, just as a soul when enveloped in a body of flesh requires the material things of earth. While the condition of the soul determined its place of living, yet that place is also existing and real and awaits the coming of that soul in a condition of harmony.

In these Heavens, there is nothing nebulous or impalpable or only a reflection or image of the soul's condition, but everything is real and substantial and lasting as the eternal hills; and when the soul finds a habitation, it is not the effect of its own condition, but a place already prepared for the habitation of that soul and in accord with its true condition. Otherwise, Heaven would be a place of confusion and of appearances and disappearances, with no stability or abiding qualities, and the many mansions, spoken of by Jesus as existing in his Father's house, would have no real, permanent being, but depending for their creation and existence upon the mere state of the soul. The mansions are there and change not, and whether or not they shall have occupants depends upon the harmony of souls in their correspondence with the harmony of God's Laws creating these mansions.

l have written you this short description of the Heavens, as based upon my knowledge and experience, devoid of speculation or metaphysical musings. I am glad that I could write you again.

I am very happy and know that the Divine Love of the Father is a thing real and transforming, and the all sufficient thing to create in the souls of men, and of spirits, that state which will enable them to have and enjoy the mansions of the Father in the Highest Heavens. I will not write more now. Good night.

Your friend and brother in Christ,
A.G. Riddle

Helen Padgett and Mary Kennedy Write of Their Love for their Soulmates on Earth

February 16, 1920
Received by James Padgett
Washington, D.C.

I am here, your own true and loving Helen.

Well, dear, the Master will not continue his messages tonight as you are not so well and he does not feel it best to draw upon you as he would be compelled to do if he were to continue, or attempt to continue, the message of last night, and so I will write you for a short time and tell you of someone here and very anxious to communicate with her soulmate.

Of course, I mean Mary, and she is all aquiver with excitement, as you mortals might say, at the prospect of writing to the Doctor (Leslie R. Stone); and so I will let her come and write, but you must be careful and not let her write too long, for what she has to say would require you, in order to receive it, to write for the balance of the evening.


**********

Mary:

I am here. Mary.

Well, I am here and want to say a great deal, but as Helen has warned you, I will not trespass very long, and Helen did me an injustice when she said I would want to write all the evening. I am as considerate of you as is possible and notwithstanding my opportunity, I realize your capacity.

Tell my dear one that I have waited a long, long time to communicate with him, and that although I have the advantage of him in that I can see what his thoughts are and know just how much he loves me, yet I also desire to tell him of my love for him, and how much I am interested in him and want him to know it. He is my own true lover, and I realize that no other woman can come between him and me, even as to any earthly love that he may have. And just here let me say that I am not reflecting on you, for I know the circumstances in your case, and how it is best that you should have someone to comfort your last years on earth. But Leslie does not need such a one, and I shall always be sufficient for him, as he is for me. Tell him that I am very happy in the knowledge that he is all mine, and that my love for him is always increasing, and that my efforts to make him happy never cease.

I am now in a higher sphere than when I last wrote him and realize what the wonderful Love of the Father means more than ever. Also with this increased Love in my soul, I have greater love for him. I am with him more often than he is aware of and am pleased that he thinks so much of me and loves me as he does. His life will at the longest be very short and then I shall have him with the full consciousness that no earthly pleasure or condition can ever for a moment separate us, and that the bliss which I have will be nearer his than he can imagine. I really believe that when he comes over, it will not be very long until he will find his home with me and enjoy the happiness of my home - a wonderful home, not like anything on earth, or that has been conceived of by man.

No, it is beyond description and the nearest approach to a description that he can understand is that the Father's Love is in and about it to a degree that renders everything beautiful and grand. He must not despair of coming to me, for he will come as surely as your sun will rise; and then he will know what happiness means in the experience of actual enjoyment.

I am so very happy that I can write to him tonight and encourage him with the knowledge that all these things will be his and forever. He, I know, is not surrounded by those things which ordinarily make men happy, but he has greater wealth than these things can possibly give him, for he has much of not only the Father's Love, but the love of a soulmate who is all his and ready to give him the real true happiness that only a union with a soulmate in the Celestial Heavens can give. He must continue to pray for an increased inflowing of the Father's Love, and as that shall come to him, I shall be able to see that the soulmate love for his Mary will increase also.

I would like to write of many things that are here in such reality and grandeur, but as you must not write much more, I must forego the pleasure. But this he must know, that my love is all his and the many mansions spoken of by the Master will prove to him to be a reality, and not the mere hope that so many mortals rely on. I send him a kiss, yes, many kisses, such as only angels can send, and if his soul be opened up to their coming, he will realize what it means.

Good night, I thank you and, with my love to him and the assurance that I am watching over him and sympathize with him in all his earthly worries, will sign myself his loving Mary.


**********

Helen:

Well dear, she has written and says she feels much better, and I know she does, for she looks very happy and grateful for the privilege. I am with Mary in her expressions of love and hope and certainty, and you must believe that these things that she has spoken of will be yours when you come to join us. Why dear, you cannot appreciate what all this means to you and to us! We are truly thankful to the Father for the privilege of knowing that we have on earth a soulmate - the very necessary part of ourselves with whom we can talk and communicate the innermost feelings of our souls.

It is a privilege that not many mortals enjoy, and it is no wonder that men and women are earnestly seeking a way by which they can come into communication with their loved ones, even if these are only their loved ones for a short time.

If they only knew what it means to be able to talk to a soulmate and have that soulmate tell him of her love and the wonders of it all, they would become more anxious than ever, and the faith that they now have would cease to satisfy. But this cannot be so at this time, and it may be well that men and women generally are not fitted for such an experience.

You know how much I love you and what this love means, and that there is no other love in all the spirit world, except the Father's Love, that can so satisfy and make happy.

I must stop now, for you have written enough. But do not forget that Baby (Nita Padgett) is anxious to write, and you must give her the opportunity to do so before long. You will soon feel well again and be in condition to perform your work, which to you just now is the important thing. So I will say good night.

Your own true and loving,
Helen

Jesus Writes about the Incarnate Soul

February 15, 1920
Received by James Padgett
Washington, D.C.

I am here, Jesus.

I am here as I promised last night and will write on the subject of the Incarnate Soul.

You may have observed in your studies of the different theories of the creation of man that always the question has arisen as to the relationship of the spiritual and physical; that is, as to the soul and the material body. I know that many theories have been set forth as to how and when the soul became a part of the physical body and what was the means adopted by the Laws of Nature, as they are called, for the lodgment of the soul into that body, and the relationship that one bore to the other. Of course, this applies only to those mortals who believe that there is a soul separate in its existence and functionings from the mere physical body; as to those who do not believe in the distinctive soul, I do not attempt to enlighten but leave them to a realization of the fact when they shall have come into the spirit world and find themselves existing without such body, but really existing, with the consciousness that they are souls.

When the physical body is created, it has no consciousness of its having been created, for it is merely of the unconscious creations that are of the other material creatures of nature and does not feel or sense in any degree the fact that it is a living thing dependent upon the proper nourishment of its mother for its growth and continued life in accordance with the Laws of Nature and the objects of its own creation. The father and mother, being necessary to the creation or formation of this merely animal production, know only that in some way there has come into existence an embryo thing that may eventuate into a human being like unto themselves.

If this thing were allowed to remain without the soul, it would soon fail to fulfill the object of its creation and disintegrate into the elements of which it is formed and mankind would cease to exist as inhabitants of the earth. This physical part of man is really and only the result of the commingling of those forces that are contained in the two sexes, which according to the Laws of Nature, or of man's creation, are suited to produce the one body fitted for the home of the soul that may be attracted to it to develop its individuality as a thing of life and possible immortality.

The result of this commingling is intended only as a temporary covering or protection for the growth of the real being and does not in any way limit or influence the continuous existence of the soul, and when its functions have ended, the soul, which has then become individualized, continues its life in new surroundings and in gradual progression and the mere instrument used for its individualization is disseminated into the elements forming its appearance and substance. As this body was called from the elements for a certain purpose, when that purpose shall have been served, it returns to these elements.

This body, of itself, has neither consciousness nor sensation, and in the beginning has only the borrowed life of its parents, and then when the soul finds its lodgment, it has only the life of the soul; for the human life can exist only so long as the soul inhabits the body, and after such habitation commences, the borrowed life of the parents ceases to exercise any influence, or directing force, on the body. This, then, is really the true description of the physical body, and if it were all of man, he would perish with its death and cease to exist as a part of the creation of the universe of God.

But the soul is the vital, living and never dying part of man - is really the man - and the only thing that was intended to continue an existence in the spirit world. It was made in the image of God, and there is no reason for its existing for the continuing companionship of the physical body. And when men say or believe that the body is all of man and when it dies, man ceases to exist, they do not understand the relationship or functioning of soul and body and know only the half truth, which is visible to their senses; that the body dies and can never again be resuscitated. This is a determined fact and all arguments by analogy to show that man must continue to live notwithstanding the death of that body are not apposite and very inconclusive.

All these analogous appearances only show that the objects of the analogy ultimately die, and thus fail to prove that these objects are eternal, just as much as if there had never been any change in their condition or appearance. The final demonstration is that they die, and when this analogy is applied to man, it must show that he dies also and is no more. But the questions are asked:

"Whence comes the soul? By whom created? How does it become incarnated in man and for what purpose, and what is its destiny?"

First let me state that man has nothing to do with the creation of the soul, or its appearance in the flesh. His work is to provide a receptacle for its coming - a mere host, as it were, for its entry into the flesh, and existence as a mortal or in the appearance of a mortal. But his responsibility in this particular is very great, for man can destroy that receptacle, or care for it so that the soul may continue in earth life a longer or shorter time. And while this receptacle is the creation of man and without him it could not be brought into existence, yet the soul is no part of his creation and is independent of the body; and after the earth life in the spirit world, it will cease to remember that it was ever connected with or dependent upon the creation of its parents. The soul, in the spirit life as a truth, is so separated from and dissociated with that body, which was its home while in the earth life that it looks upon it as a mere vision of the past and not a subject for its consideration.

As has been told you, the soul was created by the Father long before its appearance in the flesh and awaited such incarnation for the purpose only of giving it an individuality, which it did not have in its preexistence, and in which it has a duplex personality - male and female - that is needed to be separated and made individual. We, who have had this preexistence and incarnation in the flesh and have obtained this individuality, know the truth of what I have here stated.

There is a law of God controlling these things that renders these preexisting souls capable of knowing the desirability of incarnation and they are always anxious and ready for the opportunity to be born in the flesh and to assume the separate individuality that they are privileged to assume. As men provide the receptacle for their appearing and homing, as it were, they become aware of the fact and take advantage of the opportunity to occupy the receptacle and become ostensibly a human being with the necessary result of individuality.

I am glad that you are in a better condition and will continue the messages as we have been desiring to do for some time. I shall be with you and help you in every way and hope that you will keep up your faith and prayers to the Father. Good night and God bless you.

Your brother and friend,
Jesus

Jesus Writes that Man is Spiritual and Must Have Spiritual Food and is Anxious to Continue Writing Messages

February 14, 1920
Received by James Padgett
Washington, D.C.

I am here, Jesus.

Well, my disciple, I realize that your desires are that I shall deliver a message to you tonight, and I am anxious to do so, yet I see you are not in condition that I may take possession of your brain that is necessary in order to write satisfactorily. I am sorry that this is so, but it is a fact, and we will have to wait awhile longer, which will not be very long, for you are much improved, and if you continue to pray you will soon become in that soul condition that will enable me to make the rapport.

There are many messages yet to be written and I am anxious that you receive them in order that they may be delivered to the world, for the world is now awakening to a greater realization of the fact that man is spiritual and must have spiritual food. The war is causing many people to think of the hereafter and the destiny of the soul; and the knowledge that the world now has of the future life is very meager and unsatisfactory, merely a knowledge that the spirit survives death and experiences more or less happiness in the spirit life.

As you know, this is not the vital thing in the destiny of man, for while a knowledge of the survival of man from the death of the physical may and does give a great deal of consolation to the near and dear ones who are left on earth, yet that fact does not, in the slightest degree, determine the condition or destiny of the soul that has left its home in the flesh; and there are no means, now known to men, to show that destiny, except some things written in the Bible, which are the subjects of much speculation and controversy and want of belief. The consolation of those who have faith in the Bible is founded on that faith, or rather, in most cases, belief; but there are a number of believers in the truths of the Bible with a conscious soul perception of their real meaning, who have that faith which makes certain to them the facts of destiny and the possession of love in their souls.

I will come soon and endeavor to write a formal message; in the meantime let your prayers ascend with more earnestness and longings to the Father. As you know, I love you as my brother and disciple, and am with you as you pray each night, uniting in our prayers, and you must let your faith increase and believe that your prayers are being heard, and will be answered to the fullest. I will not write more now.

So my brother, good night, and may the Father bless you with His greatest blessings.

Your brother and friend,
Jesus

Scott, an Old Friend of Mr. Padgett, Writes About His Death and is Seeking Help for His Sufferings

February 2, 1920
Received by James Padgett
Washington, D.C.

I am here, Scott.

Let me write. I am your old friend, Scott, who died a few days ago. I know now what death means and how we are punished for the things done on earth, and I am suffering my share of the penalty. I come to you because you had told me on earth of the future of men who die, and I am now convinced that what you told me is true, although I know very little of what my fate here is. I only know that I am living and suffering and beyond that I do not know anything.

I am glad that I can come to you and hope that you will help me, if possible. I have written (Eugene) Morgan and he promised to help me, and if you only knew how much I need help, you would not hesitate one moment, for I believe that you are my friend.

I realize that I am not in condition to know anything of the truths of religion and there does not seem to be anyone here to help me. How strange that my folks have not met me, for I believe that they must be interested in me, if any dead person can be.

I am tired and must stop.

Jesus Writes on the Importance of Knowing the Way to the Celestial Kingdom and the Plan of Salvation

October 18, 1919
Received by James Padgett
Washington, D.C.

I am here, Jesus.

Let me write a few lines for I must tell you of an important truth that is necessary for men to know in order to reach the Celestial Kingdom, and a knowledge of the plan of salvation.

I know that the Bible contains many sayings attributed to me in reference to this plan, and many of my alleged sayings are believed in by those who claim to be Christians, which are not true, for I never said them and they are contrary to what I received from the Father as to the true plan of men's redemption from sin, and as to the only way, by which, they can obtain the true at-onement with the Father and a knowledge of their own immortality.

Many of these sayings were written by men who knew not the only way to a oneness with the Father, and were the results of the teachings of the manuscripts that then existed and were received by the Jews as the revelations of Moses, and of many of the prophets who had no knowledge of the Divine Love or of its rebestowal upon humanity. These men made me say those things that accorded with their ideas of what was necessary to a salvation or possibility of their becoming at-one with me and with the Father, and in writing their ideas confused the truth with what they supposed was the truth as contained in the Old Testament; and much harm has been done by attributing many of these sayings to me, because of the supposed authority that is thereby attached to them.

My disciples never taught and never understood that their salvation, or that of any man, depended upon faith in me as the son of God or that I, the mere Jesus, had in me any virtue to forgive sin or to ensure an entrance into the true Kingdom of God or that, I, as the man Jesus, was a son of God in the sense that the Bible teaches. They knew that the Father had revealed to me the truth, and that I had in me that Love, which to a large extent made me like unto and at-one with the Father; that my teachings of the rebestowal of the Divine Love was true and that when they, or any man, should possess this Love to the extent of that possession, they would become at-one with the Father, and also with me, who possessed it to a greater degree than any man. I say, they knew this and taught it to the people as I had taught it to them; but when the compilers of the present New Testament came to declare my sayings and teachings, they knew not of this Love and, hence, could not understand what many of my true expressions meant and gave them an interpretation so far as my real sayings were concerned, that would comply with their knowledge.

No, I am not correctly quoted in many of these sayings, and I may say in the large majority of them, for when they were written, as now contained in the New Testament, men had lost the knowledge of their true meaning, and out of their own minds recorded that which they thought was what I had really said.

I do not see how these false sayings can be corrected, except to take each saying and show, by its incompatibility with what I now say, its falsity. This would take too much time and expend much energy that could the better be employed in declaring what the truth actually is. But this I will say that whenever these sayings impart that I claim to be God, or that I could or did forgive men of their sins, or that whatsoever should be asked of the Father in my name would be received, are all untrue and has greatly misled the true seeker of knowledge of Immortality.

My disciples were close to me and understood better my sayings than all others, and yet they did not understand all the truth, and left the mortal life with many expectations that were not fulfilled and in the very nature of the same could not be fulfilled. They were in certain non-essentials influenced in their beliefs and expectations by their training in the teachings of these Old Testament manuscripts and were very largely Jews in belief when they died. They understood the vital things that determined their relationship to God and to their existence in the future world, but as to many of the non-essentials, they retained the faith of their fathers and were not able to receive all the truth, which I could have taught them.

I must not linger to correct these alleged sayings of mine, but must occupy my time and yours in declaring and revealing the Truth as it exists now and existed then, and you and the world may know that wherever and whenever these Bible sayings of mine conflict with what I have written and shall write you, they are untrue and were never said by me. Thus, in this general way, I will make plain to men that the Bible must not, in all particulars, be relied on or believed in as containing the Truth or my declarations of the Truth.

I will soon come and write a message on a vital truth and hope that you will be in condition to receive it. I will now say good night and God bless your efforts and keep you safely in His care.

Your brother and friend,
Jesus

Spencer Writes About Spiritualism and the Planting of Seeds Before the Messages of Truth are Published

June 18, 1919
Received by James Padgett
Washington, D.C.

I am here, Spencer.

And want to say just a word to your friend who is so much interested in the discovery of the truths of the spirit world and of the facts that exist in that world.

Well, I have been with you as you discussed these prospects, and also the writings of the men who have become converted to spiritualism, and saw that you are not satisfied with what the writings contained, and wished that these men might know the truth that they could declare it to the world.

Well, you must wait content until your messages are finished and in shape to publish before these truths can be made to the world. These men who are having the experiences of which they write are doing a good work in publishing accounts of the same in this: that they are preparing the minds of their readers to accept the truth of spiritualism whenever the same shall be published. They are breaking up the fallow ground and making it ready to receive the seeds of truth as they shall become scattered over the soil that was so lately barren and unfitted to receive and nurture these seeds. The work is one that will result in much good and will gradually lead man to accept as true and coming from the spirit world, what they would not otherwise receive.

I merely wanted to write this little message so that you and your friend may not think that the publications, such as you have read tonight, are worthless and without a function in causing men to believe in the lower truths of spiritualism. They are very valuable to mankind in general and to those philosophers and scientists who are more interested in the physical aspect of the study. They must be encouraged and you must not think that their appearing is merely a waste of time or effort. They are the ABC's of spiritualism and must be learned before you can expect the higher or more spiritual truths to be received.

Well, I will not write more now. Good night.

Your friend,
Spencer

I was a scientist when on earth and supposed agnostic, but I know better now.

Jesus Writes that People Who Believe in the "New Thought" are on the Wrong Track

June 15, 1919
Received by James Padgett
Washington, D.C.

I am here, Jesus.

Let me write just a line for I desire to tell you that I was with you tonight at the convention of the New Thought people, and saw the impression made upon you by the discourses, and am pleased that what they said only confirmed your faith in our teachings. They are sincere in their efforts to obtain a knowledge of the truth, but the difficulty is, that while they are free from many of the orthodox teachings of the church, yet they have only the natural love and perceptions of the intellect, and to some extent, of the awakened soul in its natural condition.

They know nothing of the Divine Love or the way to the true Kingdom, and are depending entirely upon the spiritual feelings that come to them with the consciousness of an awakened soul, in its conflict with the things that prevent its purification and development into the perfect man.

These people are to be encouraged in their efforts and teachings so far as they disclose the true natural condition of man and the possibility of his becoming in harmony with the will of the Father in their natural love, and to that extent they are progressing beyond the old orthodox ideas of what the real man is, and what is incumbent upon him in order to get into the condition of happiness that comes with a purification of his love, and a longing in harmony with the laws of God governing that purification.

It is to be wished that these men will proceed in their teachings and thus give to mankind a knowledge of what man really is, and the possibilities that lie before him when he exercises the inherent powers that exist within. For concerning sin and inharmony, until the great truths of the New Birth and the transformation of the soul and the wonderful Kingdom of the Celestial Spheres are made known to men through our teachings of these things, these greater truths which lie beyond the knowledge of men at this time will not be his.

In their search for God, they are on the wrong track and will never find him, if they pursue the search in the way indicated by their discourses. God is not within men, nor do they live and move and have their being in Him, nor is He everywhere, waiting to be developed by men as they grow better and purer. No, they are mistaken in their thought as to God and His habitation and will learn when they come into a knowledge of the truth, that God is not in man or in everything that surrounds him, but is separate from him and from the environments in which they live and move and has His locality in the Highest Heavens, where He works out his purposes, and makes Himself and the evidence of His existence known to men by the energies that control the universe in which men exist. He can only be seen by the soul perceptions of a soul that has been transformed into the Divine Angel; to men in every other particular He is unseen and unknown, except as His laws and the effect of their operation disclose His being.

Well, I merely wanted to write this short message, and I am glad that you can receive it. Good night.

Your brother and friend,
Jesus