April 3, 1917
Received by James Padgett
Washington, D.C.
I am here, James (the Lesser).
I will not write long tonight, but pray to the Father to bless you and make your faith increase.
No, I never belonged to any of those sects, nor did Jesus. He was never learned in the wisdom of India or Egypt or Persia, as the writer whom you were reading tonight asserted. He was taught by the Father and the Angels of God, and his knowledge was that which came from these teaching and the opening up of his soul perceptions. He was not a son of the Magi, or of the wise men of any of the countries referred to, but as to knowledge and wisdom he was a son of the Father only.
I will come again soon and write you. So good night.
Your brother in Christ,
James
Showing posts with label India. Show all posts
Showing posts with label India. Show all posts
Monday, February 17, 2014
Tuesday, November 26, 2013
Lamlestia, an Ancient Spirit, Writes that He Thinks He May Be Wrong in His Beliefs of Reincarnation and Theosophy
December 17, 1916
Received by James Padgett
Washington, D.C.
I was an inhabitant of India when that country was not known of to modern nations, and I lived near the great Himalaya Mountains on a plain that was then fertile and peopled by a vast number of inhabitants who worshiped the Gods of whom the later Brahmans have written in their sacred books.
It may seem surprising to you that I should come and write you and the explanation is that I became in rapport with you tonight at the meeting of the Theosophists. I saw that you were psychic and that I could communicate to you through the medium of the pen. There were many spirits present who, when mortals, lived in that far away country and were and are now believers in the mysteries of the occult as claimed to be known now by those who profess to be leaders of the Theosophical movement. A number of their names were mentioned by the lecturer; and these spirits were attracted to the meeting by reason of the similarity of beliefs which the mortals present possessed and they, the spirits, possessed.
I, also, was present because of that attraction, for when on earth I was a great believer in these doctrines, and especially those that teach reincarnation and karma, and I still believe in these things. Although I have been a spirit for many centuries, yet these earth beliefs cling to me and hold me to the binding force of their truths, as I conceive these truths to be.
Many of those present, whose minds I could read as they thought, believe in these doctrines, but very few of them have any conception of what are the truths taught by such philosophy. Even the lecturer has a very slight comprehension of the scope and import of these teachings, and her attempt to explain the objects and workings of the principles of true Theosophy was a very inefficient effort, for in order for her to be able to teach these doctrines, it is absolutely necessary that she have a knowledge of the same, which she does not have.
No, the knowledge that she, and many others like her, have as to the fundamentals of this philosophy or religion, if it may be called such, is very superficial, and the fact that it is a system of mysteries, of which they have discerned in a few instances, the explanation causes them to conclude that their grasp of the scope of this philosophy is greater than it really is and affords them a kind of satisfaction that arises from the consciousness that some mysteries, which the world knows not of, they know.
She spoke about the great Masters being in India, who have a full knowledge of these mysteries and, in certain conditions or circumstances, will be able to and will initiate the searcher into the esoteric meaning of these great truths. Well, these Masters know something of mysticism and of occult powers and principles, but such knowledge is not sufficient to qualify them as teachers of the great truths of Theosophy, as I understood and now understand these truths.
We have in the spirit world and have had for long centuries, communities of Theosophists, who believe and teach to whomsoever will listen to these doctrines, and many of these spirits attempt to teach mortals by impressions and thought transference these truths of ages, but with indifferent success; and, hence, for most of those who think they would like to understand this philosophy, the great attraction is the mystery, which they believe, because of its being a mystery must contain the truth.
The progress and understanding in the search for the key to the opening up and solving of these doctrines, and the supposed mystery in which they are shrouded, is very slow, and we who have been, as I said, for centuries engaged in this great effort have never had demonstrated to us the existence of our supposed truths; and we are still plodding the weary way, supported by the faith that at some time light will come to us, and that which has so long been enveloped in darkness will come into the pure light of understanding and comprehension.
But as yet, very few of these mysteries have been solved, and the truths supposed to be concealed therein been manifested, and to some of us doubt has commenced to rear its head and cause disappointment. Such being the case with us, what can these mortals who are groping in speculation and discord expect to succeed in disclosing?
Tonight, I heard the lecturer declare that man is God potentially, and that when he develops into perfection he will become God. Never was there a more delusive and untrue declaration of a supposed fact ever uttered for we, who have lived in this invisible world long enough to have had come to us the realization that we are gods, all know that we are only and merely the spirits of men who lived on earth many years ago, and believed that when in the far distant future by our own exertions in renunciation, we would become gods. No, such is not the fact, and while we have renounced many of the sins and errors of our mortal lives, yet we are still spirits with all the limitations of mind and souls that spirits are by nature bound.
And this I must say, that in all the centuries of my spirit existence, never have I known a spirit or the soul of a spirit to reincarnate, and in this my disappointment has been grievous. Many spirits of our association have become perfect through renunciation, and yet they have remained spirits and progressed to the highest Heavens of our possibilities (the Sixth Sphere). Yet, strange as it may seem in view of this experience, we still, to a more or less degree, cling to our old beliefs in reincarnation, thinking that there is something else, that we know not of, to be done in order for reincarnation to become the destiny of our souls.
Sometimes I think that my beliefs in this particular must be wrong, for in comparing the condition of mortals, the most advanced in their mind and soul development, I realize that they are not in a small degree the equal of us in development, and then I wonder and, wondering, cannot understand what good could be accomplished or what improvement made in our condition for progressing should we again enter mortal bodies.
As true Theosophy taught, as we conceived it, reincarnation was a supposed process of purification, and necessary in order that the spirit could attain to a state of perfection and freedom from everything that defiles his soul and prevents that soul from arriving at the blissful state of Nirvana, which means only that condition of soul where no longer reincarnation is necessary or possible; and when I know that many of our spirits - one time believers in these doctrines - have arrived at that condition and entered a state of perfect happiness, I hesitate longer to believe and only hold the faith because I fear that the experience mentioned may be the results of special circumstances. But if I cease to believe these teachings, what shall I believe? No one can tell me that this reincarnation will not take place, and I fear to surrender the belief.
I further believe that in order for the workings of karma, as the doctrines hold, reincarnation is necessary - that only in the mortal body could I do the reaping that my sowing demands, and yet, I see and know that karma has been and is working in this spirit world to the extent that the reaping has all been accomplished, and the spirit made perfect, and this without any reincarnation; for as I have said, never have I known or heard of the reincarnation of a spirit or of anything that is connected with or represents the spirit.
Of late, I have been much in cloudland as to these beliefs, and in my desire to find the light, I have visited the meetings of the Theosophists in all countries, and especially in India where the Masters, who are supposed to have the full knowledge and enlightenment live, and in hope of finding the light, but all to no avail. My desires and longings cry for the light, but none can be found.
Tonight, I was attracted to the meeting where I saw you, and realizing that I could express to you my feelings and doubts, made a rapport and came home with you for the purpose of doing what I have done. I know from your condition of mind that you do not believe in these doctrines of the Theosophists, and that your beliefs are of a different kind, and are new to me, although I have heard of the doctrines that are the objects of your faith. There are spirits with whom I sometimes come in contact, who attempt to tell me of another way to a higher Heaven than the one that I know of, but as they are mere babes in comparison to my ancient existence, I do not listen to them and, hence, I am not acquainted with their teachings.
I must not write more tonight and thank you for your kindness. Well, you seem to be very kind, and I thank you for your interest and under the circumstances must accept your offer and will, I assure you, listen attentively to what may be said to me.
I have looked and there comes to me a beautiful spirit who says she is your grandmother, and that she has heard your invitation and will be glad to show me the way to love and light and truth. She seems so bright and beautiful and loving that I must go with her. So I will say good night and go.
Good night.
Lamlestia
Received by James Padgett
Washington, D.C.
I was an inhabitant of India when that country was not known of to modern nations, and I lived near the great Himalaya Mountains on a plain that was then fertile and peopled by a vast number of inhabitants who worshiped the Gods of whom the later Brahmans have written in their sacred books.
It may seem surprising to you that I should come and write you and the explanation is that I became in rapport with you tonight at the meeting of the Theosophists. I saw that you were psychic and that I could communicate to you through the medium of the pen. There were many spirits present who, when mortals, lived in that far away country and were and are now believers in the mysteries of the occult as claimed to be known now by those who profess to be leaders of the Theosophical movement. A number of their names were mentioned by the lecturer; and these spirits were attracted to the meeting by reason of the similarity of beliefs which the mortals present possessed and they, the spirits, possessed.
I, also, was present because of that attraction, for when on earth I was a great believer in these doctrines, and especially those that teach reincarnation and karma, and I still believe in these things. Although I have been a spirit for many centuries, yet these earth beliefs cling to me and hold me to the binding force of their truths, as I conceive these truths to be.
Many of those present, whose minds I could read as they thought, believe in these doctrines, but very few of them have any conception of what are the truths taught by such philosophy. Even the lecturer has a very slight comprehension of the scope and import of these teachings, and her attempt to explain the objects and workings of the principles of true Theosophy was a very inefficient effort, for in order for her to be able to teach these doctrines, it is absolutely necessary that she have a knowledge of the same, which she does not have.
No, the knowledge that she, and many others like her, have as to the fundamentals of this philosophy or religion, if it may be called such, is very superficial, and the fact that it is a system of mysteries, of which they have discerned in a few instances, the explanation causes them to conclude that their grasp of the scope of this philosophy is greater than it really is and affords them a kind of satisfaction that arises from the consciousness that some mysteries, which the world knows not of, they know.
She spoke about the great Masters being in India, who have a full knowledge of these mysteries and, in certain conditions or circumstances, will be able to and will initiate the searcher into the esoteric meaning of these great truths. Well, these Masters know something of mysticism and of occult powers and principles, but such knowledge is not sufficient to qualify them as teachers of the great truths of Theosophy, as I understood and now understand these truths.
We have in the spirit world and have had for long centuries, communities of Theosophists, who believe and teach to whomsoever will listen to these doctrines, and many of these spirits attempt to teach mortals by impressions and thought transference these truths of ages, but with indifferent success; and, hence, for most of those who think they would like to understand this philosophy, the great attraction is the mystery, which they believe, because of its being a mystery must contain the truth.
The progress and understanding in the search for the key to the opening up and solving of these doctrines, and the supposed mystery in which they are shrouded, is very slow, and we who have been, as I said, for centuries engaged in this great effort have never had demonstrated to us the existence of our supposed truths; and we are still plodding the weary way, supported by the faith that at some time light will come to us, and that which has so long been enveloped in darkness will come into the pure light of understanding and comprehension.
But as yet, very few of these mysteries have been solved, and the truths supposed to be concealed therein been manifested, and to some of us doubt has commenced to rear its head and cause disappointment. Such being the case with us, what can these mortals who are groping in speculation and discord expect to succeed in disclosing?
Tonight, I heard the lecturer declare that man is God potentially, and that when he develops into perfection he will become God. Never was there a more delusive and untrue declaration of a supposed fact ever uttered for we, who have lived in this invisible world long enough to have had come to us the realization that we are gods, all know that we are only and merely the spirits of men who lived on earth many years ago, and believed that when in the far distant future by our own exertions in renunciation, we would become gods. No, such is not the fact, and while we have renounced many of the sins and errors of our mortal lives, yet we are still spirits with all the limitations of mind and souls that spirits are by nature bound.
And this I must say, that in all the centuries of my spirit existence, never have I known a spirit or the soul of a spirit to reincarnate, and in this my disappointment has been grievous. Many spirits of our association have become perfect through renunciation, and yet they have remained spirits and progressed to the highest Heavens of our possibilities (the Sixth Sphere). Yet, strange as it may seem in view of this experience, we still, to a more or less degree, cling to our old beliefs in reincarnation, thinking that there is something else, that we know not of, to be done in order for reincarnation to become the destiny of our souls.
Sometimes I think that my beliefs in this particular must be wrong, for in comparing the condition of mortals, the most advanced in their mind and soul development, I realize that they are not in a small degree the equal of us in development, and then I wonder and, wondering, cannot understand what good could be accomplished or what improvement made in our condition for progressing should we again enter mortal bodies.
As true Theosophy taught, as we conceived it, reincarnation was a supposed process of purification, and necessary in order that the spirit could attain to a state of perfection and freedom from everything that defiles his soul and prevents that soul from arriving at the blissful state of Nirvana, which means only that condition of soul where no longer reincarnation is necessary or possible; and when I know that many of our spirits - one time believers in these doctrines - have arrived at that condition and entered a state of perfect happiness, I hesitate longer to believe and only hold the faith because I fear that the experience mentioned may be the results of special circumstances. But if I cease to believe these teachings, what shall I believe? No one can tell me that this reincarnation will not take place, and I fear to surrender the belief.
I further believe that in order for the workings of karma, as the doctrines hold, reincarnation is necessary - that only in the mortal body could I do the reaping that my sowing demands, and yet, I see and know that karma has been and is working in this spirit world to the extent that the reaping has all been accomplished, and the spirit made perfect, and this without any reincarnation; for as I have said, never have I known or heard of the reincarnation of a spirit or of anything that is connected with or represents the spirit.
Of late, I have been much in cloudland as to these beliefs, and in my desire to find the light, I have visited the meetings of the Theosophists in all countries, and especially in India where the Masters, who are supposed to have the full knowledge and enlightenment live, and in hope of finding the light, but all to no avail. My desires and longings cry for the light, but none can be found.
Tonight, I was attracted to the meeting where I saw you, and realizing that I could express to you my feelings and doubts, made a rapport and came home with you for the purpose of doing what I have done. I know from your condition of mind that you do not believe in these doctrines of the Theosophists, and that your beliefs are of a different kind, and are new to me, although I have heard of the doctrines that are the objects of your faith. There are spirits with whom I sometimes come in contact, who attempt to tell me of another way to a higher Heaven than the one that I know of, but as they are mere babes in comparison to my ancient existence, I do not listen to them and, hence, I am not acquainted with their teachings.
I must not write more tonight and thank you for your kindness. Well, you seem to be very kind, and I thank you for your interest and under the circumstances must accept your offer and will, I assure you, listen attentively to what may be said to me.
I have looked and there comes to me a beautiful spirit who says she is your grandmother, and that she has heard your invitation and will be glad to show me the way to love and light and truth. She seems so bright and beautiful and loving that I must go with her. So I will say good night and go.
Good night.
Lamlestia
Monday, August 6, 2012
Jesus Writes That He Was Never in India and Greece Studying The Philosophies of the Greek and Indian Philosophers
June 29, 1915
Received by James Padgett
Washington, D.C.
I am here, Jesus.
Well, you must have more faith, and pray more. These are the important things, and the next is, that you must call on me when you get despondent and need consolation, for I will respond and help you. And then you must let that dear wife of yours come to you with her love and cheer. She is a beautiful spirit and loves you beyond any conception that you may have and you must love her.
Yes, I do love you more than you can comprehend, and you must return my love and be at one with me. I pray with you every night when you ask me to, as you do, and I know that the Father will answer my prayers as well as yours. I know what I say and you must believe me. So let me have your questions no matter what they will be and I will answer before you ask them.
I was never in India and Greece and those other places studying the philosophies of the Greek and Indian philosophers. I never received my knowledge from any other than my Father in my communications with Him and from the teachings of the Jewish Scriptures.
I lived at home in Nazareth with my parents all the years of my life after my return from Egypt until I started on my public ministry. Neither John nor Paul ever communicated that I was in these foreign countries studying the philosophies of the teachers they name. John never traveled with me outside of Palestine, and Paul, I never saw while on earth.
John was a man of very affectionate nature and was with me a great deal during my ministry, but he was not what was called a learned man nor was he acquainted with the philosophies of the men mentioned. He was merely the son of a lowly fisherman, and was selected by me for one of my disciples because of his susceptibility to my teachings and the great possibility for developing the Love Principle. So you must not believe the statements contained in that book on this subject.
Well you must stop, but remember that I am with you and love you.
Your friend and brother,
Jesus
Received by James Padgett
Washington, D.C.
I am here, Jesus.
Well, you must have more faith, and pray more. These are the important things, and the next is, that you must call on me when you get despondent and need consolation, for I will respond and help you. And then you must let that dear wife of yours come to you with her love and cheer. She is a beautiful spirit and loves you beyond any conception that you may have and you must love her.
Yes, I do love you more than you can comprehend, and you must return my love and be at one with me. I pray with you every night when you ask me to, as you do, and I know that the Father will answer my prayers as well as yours. I know what I say and you must believe me. So let me have your questions no matter what they will be and I will answer before you ask them.
I was never in India and Greece and those other places studying the philosophies of the Greek and Indian philosophers. I never received my knowledge from any other than my Father in my communications with Him and from the teachings of the Jewish Scriptures.
I lived at home in Nazareth with my parents all the years of my life after my return from Egypt until I started on my public ministry. Neither John nor Paul ever communicated that I was in these foreign countries studying the philosophies of the teachers they name. John never traveled with me outside of Palestine, and Paul, I never saw while on earth.
John was a man of very affectionate nature and was with me a great deal during my ministry, but he was not what was called a learned man nor was he acquainted with the philosophies of the men mentioned. He was merely the son of a lowly fisherman, and was selected by me for one of my disciples because of his susceptibility to my teachings and the great possibility for developing the Love Principle. So you must not believe the statements contained in that book on this subject.
Well you must stop, but remember that I am with you and love you.
Your friend and brother,
Jesus
Thursday, March 8, 2012
Helen's First Saved Message to Her Husband and Soulmate
May 31, 1914
Received by James Padgett
Washington, D.C.
Received by James Padgett
Washington, D.C.
I am here, Helen.
Yes, I love you and you know it. Come to bed and I will let you feel my arms around your neck and will hug you and put you to sleep so that you will feel better in the morning.
Yes, I was. I did not think much of the address of the woman from India, because it did not tell of what the Love of God is to the lost souls of man. You were not benefited much by it, as you were very lonely and needed the Love of God to be preached. The other address was better, but it does not tell the way to truth and light that the Bible does. Be a Christian and love the God of the Bible and ...
Yes I am, and you know that I am in the spirit world. I can see that the things taught are the truth, for I am not in the flesh and am not bound by the limitations of the flesh as I was when alive.
Yes, and I am trying to help you all that I can. Yes, you do and I will continue to help if you will let me.
Yes, I look upon him as a man of God, not as God Himself. He is the one that should be your guide and friend. He is a very bright spirit and is far up in the Heavens and is close to God. He does come to us sometimes, and keeps us in holy rapport with the Father. He is the loveliest of all the spirits in the Heavens. He is not angry with you, for he loves you with his whole heart, and will do everything to help you.
Yes, I am, but I am not in the Heavens yet, but I will soon be and then you will learn much more from me.
He is getting better. He is beginning to see that this life is not for the Christians who have not the Love of God in their hearts, but for those who love God with all their hearts and souls. He did not love God truly; he put too much faith in the literal words of the Bible, but did not have the spiritual love that he should have had.
She is progressing, too.
Your father is in the Heavens and is a bright and shining spirit and is your Guardian Angel. He is with you very much and he will help you to progress and to become a more spiritual man.
Your mother is far up in the Heavens, and she is with you often and is trying to help you also. She is an exceeding bright spirit and is very strong and is filled with the Holy Spirit to a very high degree. She is one of the brightest spirits that I know. She comes to me often and helps me progress.
Yes, she is too pure and holy to come to me very often, but she is much interested in you and will come to you when you write sometimes. She says she will tell you of the life in the higher spheres, and also will come to you when you sit for a photograph, in her illumined form, so that you may see that she is living and is part of the Kingdom of God. She is the brightest spirit that I know. She is a very strong and powerful spirit and will not let you be bothered by the evil spirits, or those who try to impersonate those spirits who are here and try to talk to you. She is here now and wants me to say that she is the loving grandmother that she always was, and will love you with her whole heart and ...
He is not with her in the high Heavens, but he is a very bright spirit, and he loves you, too.
Yes, they are in the Heavens. Their love was so pure and holy that they went to the Heavens of holy love. They are not ...
Yes I am, and must stop.
Goodnight, Helen
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