June 3, 1916
Received by James Padgett
Washington, D.C.
I am here, Josephus.
I come tonight to write a few lines upon a subject in which you may be interested as I have observed that recently you have been reading my History of the Jews, and there are some things in that book which require correction. I don't mean that I desire to correct the whole book, but I do want to say something on some of the subjects that you have been reading about.
Well, you will notice that I attempted to tell of the creation of the world and of man, and that what I said was taken from the Old Testament, and that I elaborated a little upon what is contained in Genesis. My work was not taken entirely from the Old Testament for in my time on earth there were other books dealing with this subject that were entitled to just as much credence as was the Old Testament and from these books, I obtained much information that is contained in my writings.
But the truth of the things which I wrote, I find now to be not the truth in many particulars and should not be accepted as such. The description of the creation of man is not in accordance with the facts, and the story as related in the Old Testament, and by me, is not the true story of the facts of such creation. I have not the time now to enter in detail into a correction of the errors contained in these descriptions, except that I wish to say a few words as to the creation of man and also his fall.
He was not made of the dust of the ground, but was made of the elements that existed in the universe of a different order from the mere dust of the ground, and was so created by God for the purpose of forming the mere physical body of man. The two persons called our first parents were created at the same time, and not one out of the rib of the other. Therefore, the man and the woman are equal in their dignity, and in the relationship which they bear to God, and the one is of just as much importance in the sight of God as is the other. One was created stronger, physically, than the other and also was given a stronger mentality, for the exercise of the reasoning powers, and the workings of the physical organs of the body. And the other, while weaker in these particulars, yet was given more of the spiritual and emotional nature and also, an intuition by which she could understand the existence of things just as accurately and more quickly than could the man by the exercise of his reasoning power. One was just as the other as respects the gifts bestowed, and together, they were the perfect pair - male and female were they created with diverse functions and duties to perform in the perfect workings of the laws of God.
Power and love were theirs, and neither was made the superior of the other, nor was the one to be subject to the other, and had it not been for their fall there never would have been the subjection of the female to the male.
When the disobedience took place and the consequent fall, the qualities of the spiritual were taken from them to a large extent, and the animal qualities, as they may be called, asserted themselves and then the male felt his superiority by reason of the fact that he possessed a greater amount of these animal qualities; and the female became subordinated and continued to be ever afterwards, for the male, not having these spiritual qualities to the extent that his mate possessed them, and not being able to realize the greater existence of these qualities in the female, believed that the physical was the superior, and as he possessed the physical to a larger degree than his companion, he determined that he was the superior and, therefore, asserted this superiority, and the female observing that this physical superiority did exist, submitted herself unto the male and so continued until now.
As man degenerated, this domination of the male intensified, and in some parts of the earth, the female became nothing better in the sight of the dominant man than one of the lower animals.This degradation continued until man found the lowest place of his degeneracy, and when the turning point came, the qualities of the woman came to be more recognized, but very slowly, and for many thousands of years this inequality continued, and man remained the master.
As man evolved from this low condition and the moral qualities began to come more into his consciousness, and the animal nature became less dominant, the condition of the female commenced to improve, and as education came into the life and practices of men, woman's opportunities became more extended, and she was more and more recognized as approaching the equal of her companion. In some countries of the earth, her equality was recognized, but not in many.
The Jews recognized the equality of the woman in all matters pertaining to the home or the domestic life, and continued the distinction which had previously existed, only in respect to public affairs and the qualities of the mind - women were not permitted even by them to develop their mental faculties, and were taught that they were things that belonged to the male, in all matters pertaining to the state or religion of the race.
The consequence of this course of life was that the woman developed the spiritual qualities, which were hers to a larger extent, and her refinement and emotional nature and love principle exceeded those of the man to a great degree, and she became in her soul nearer the image of the Divine.
I have noticed that this progress has continued with the passing of the years, and now in some of the nations of earth the equality of the woman has become recognized, notwithstanding the fact that the laws of these countries did not permit her to exercise the rights of man, as she is his equal only in the home or in social life.
But a time will come when she will be recognized not only by the individual man but by the man-made laws as his equal in every particular, and the further fact will appear that she will be his superior in matters pertaining to the spiritual.
As the time approaches when man shall return to his former state of purity and harmony with the Laws of God, the spiritual qualities will assert themselves and the animal will become subordinated, and woman will stand before God and man as the latter's equal, and in these soul qualities, his superior; for in the beginning, in this particular, she was his superior; but that superiority existed only in order that what in this regard was lacking in man, was supplied by the woman, and the perfect pair was one.
You may think that this is a digression from what I first intended to write, and so it is, but I thought the occasion a proper one to tell mankind the future of the two integral parts of the perfect creation of God.
I will not write more tonight, but sometimes will come again and write. So with my love, I will say good night.
Your brother in Christ,
Josephus
Showing posts with label Love Principle. Show all posts
Showing posts with label Love Principle. Show all posts
Saturday, August 3, 2013
Monday, March 4, 2013
Professor Joseph Salyards Writes That He Can Perceive Who and What is God With His Soul Perceptions
November 21, 1915
Received by James Padgett
Washington, D.C.
I am here, your old Professor Salyards.
I merely want to say that I am very happy and want you to know that I am progressing in my condition of soul development and in my knowledge of the truths that pertain to the spirit world. I have not written you for a long time and would like to tell you of certain truths that I have learned since last I wrote you.
Well, I find that I am now in a condition of soul development that enables me to see the truth of what the Master has told us in reference to the real existence of God, who knows what His creatures are doing and in what way they are making use of their souls and bodies. I mean that this God is one having all the faculties that you would suppose only a being would have who had a personality and form; but can hardly understand how a mere essence or formless existence could have such powers and qualities.
I never, until recently, could comprehend the real truth and meaning of God. I believing him to be mere essence, void of form or personality, who could have the wisdom and love and power that I was taught such God possessed. Such comprehension is beyond the finite mind and can only be accepted as a realization of an existing condition or truth by means of faith. Yet, now I have more than faith to enable me to understand the fact that this God, whom we call our Father, for He is, has all these qualities and powers; and such understanding is to me a wonderful and unexpected addition to my knowledge of God.
This understanding, of course, is not a thing that arises from any exercise of the mind, or the result of any mental power or quality which I may never have realized that I possessed, but is the result of the exercise of my soul perceptions, which have become so great and in such condition of unison or harmony with our Father's qualities of soul that He and all these attributes appear to me as real, perceptible existences, having a certainty of comprehensible being, as do the existence of spirits and their attributes. So you see what soul development may mean and what its possibilities are.
No mere development of the intellectual qualities or attributes could ever lead to a comprehension of the personality of God, as I have described it. I never in all my life, natural or spiritual, conceived or expected that it were possible for any soul of mortal or spirit to see God as I now see Him, and I never could understand what was meant by the beatitude, "the pure in heart shall see God", except in this sense, that as we became pure in heart those qualities that were ascribed to God would become a part of us, and as such possessors, we could see God, or rather the result of those attributes of God in our souls.
I don't know whether you can fully comprehend what I intend to convey to you, but I have tried my best to put the idea in such language that your mind may understand, to some extent, what my meaning is. I know that you will never fully know what this great soul perception is until you have experienced what this development is in your own soul, which is necessary to enable it to see with the clearness that I now see.
I thought that I would tell you of this progress of my soul, so that you might have some faint idea of what the development of the soul means in a way other than an addition to the development of the Love Principle. But really all phases of its development are part of or dependent upon and resultant from the development of this Love Principle; for Divine Love is the fulfilling of the law, and law includes that which enables us to perceive that God is a personalty, having these qualities that I speak of.
I see that I have written enough for tonight, and if you will carefully read what I have written, you will find much food for thought and probably some help to a correct, concrete comprehension of who and what God is.
So expressing to you my gratification and pleasure in being able to come to you again and having you take down my ideas of who our Father is, and also for the opportunity to declare that God is a being, having an existence of His own, comprehensible by the soul perceptions of the redeemed of His creatures, I will say, good night.
Your old professor and brother in Christ,
Joseph H. Salyards
Received by James Padgett
Washington, D.C.
I am here, your old Professor Salyards.
I merely want to say that I am very happy and want you to know that I am progressing in my condition of soul development and in my knowledge of the truths that pertain to the spirit world. I have not written you for a long time and would like to tell you of certain truths that I have learned since last I wrote you.
Well, I find that I am now in a condition of soul development that enables me to see the truth of what the Master has told us in reference to the real existence of God, who knows what His creatures are doing and in what way they are making use of their souls and bodies. I mean that this God is one having all the faculties that you would suppose only a being would have who had a personality and form; but can hardly understand how a mere essence or formless existence could have such powers and qualities.
I never, until recently, could comprehend the real truth and meaning of God. I believing him to be mere essence, void of form or personality, who could have the wisdom and love and power that I was taught such God possessed. Such comprehension is beyond the finite mind and can only be accepted as a realization of an existing condition or truth by means of faith. Yet, now I have more than faith to enable me to understand the fact that this God, whom we call our Father, for He is, has all these qualities and powers; and such understanding is to me a wonderful and unexpected addition to my knowledge of God.
This understanding, of course, is not a thing that arises from any exercise of the mind, or the result of any mental power or quality which I may never have realized that I possessed, but is the result of the exercise of my soul perceptions, which have become so great and in such condition of unison or harmony with our Father's qualities of soul that He and all these attributes appear to me as real, perceptible existences, having a certainty of comprehensible being, as do the existence of spirits and their attributes. So you see what soul development may mean and what its possibilities are.
No mere development of the intellectual qualities or attributes could ever lead to a comprehension of the personality of God, as I have described it. I never in all my life, natural or spiritual, conceived or expected that it were possible for any soul of mortal or spirit to see God as I now see Him, and I never could understand what was meant by the beatitude, "the pure in heart shall see God", except in this sense, that as we became pure in heart those qualities that were ascribed to God would become a part of us, and as such possessors, we could see God, or rather the result of those attributes of God in our souls.
I don't know whether you can fully comprehend what I intend to convey to you, but I have tried my best to put the idea in such language that your mind may understand, to some extent, what my meaning is. I know that you will never fully know what this great soul perception is until you have experienced what this development is in your own soul, which is necessary to enable it to see with the clearness that I now see.
I thought that I would tell you of this progress of my soul, so that you might have some faint idea of what the development of the soul means in a way other than an addition to the development of the Love Principle. But really all phases of its development are part of or dependent upon and resultant from the development of this Love Principle; for Divine Love is the fulfilling of the law, and law includes that which enables us to perceive that God is a personalty, having these qualities that I speak of.
I see that I have written enough for tonight, and if you will carefully read what I have written, you will find much food for thought and probably some help to a correct, concrete comprehension of who and what God is.
So expressing to you my gratification and pleasure in being able to come to you again and having you take down my ideas of who our Father is, and also for the opportunity to declare that God is a being, having an existence of His own, comprehensible by the soul perceptions of the redeemed of His creatures, I will say, good night.
Your old professor and brother in Christ,
Joseph H. Salyards
Monday, August 6, 2012
Jesus Writes That He Was Never in India and Greece Studying The Philosophies of the Greek and Indian Philosophers
June 29, 1915
Received by James Padgett
Washington, D.C.
I am here, Jesus.
Well, you must have more faith, and pray more. These are the important things, and the next is, that you must call on me when you get despondent and need consolation, for I will respond and help you. And then you must let that dear wife of yours come to you with her love and cheer. She is a beautiful spirit and loves you beyond any conception that you may have and you must love her.
Yes, I do love you more than you can comprehend, and you must return my love and be at one with me. I pray with you every night when you ask me to, as you do, and I know that the Father will answer my prayers as well as yours. I know what I say and you must believe me. So let me have your questions no matter what they will be and I will answer before you ask them.
I was never in India and Greece and those other places studying the philosophies of the Greek and Indian philosophers. I never received my knowledge from any other than my Father in my communications with Him and from the teachings of the Jewish Scriptures.
I lived at home in Nazareth with my parents all the years of my life after my return from Egypt until I started on my public ministry. Neither John nor Paul ever communicated that I was in these foreign countries studying the philosophies of the teachers they name. John never traveled with me outside of Palestine, and Paul, I never saw while on earth.
John was a man of very affectionate nature and was with me a great deal during my ministry, but he was not what was called a learned man nor was he acquainted with the philosophies of the men mentioned. He was merely the son of a lowly fisherman, and was selected by me for one of my disciples because of his susceptibility to my teachings and the great possibility for developing the Love Principle. So you must not believe the statements contained in that book on this subject.
Well you must stop, but remember that I am with you and love you.
Your friend and brother,
Jesus
Received by James Padgett
Washington, D.C.
I am here, Jesus.
Well, you must have more faith, and pray more. These are the important things, and the next is, that you must call on me when you get despondent and need consolation, for I will respond and help you. And then you must let that dear wife of yours come to you with her love and cheer. She is a beautiful spirit and loves you beyond any conception that you may have and you must love her.
Yes, I do love you more than you can comprehend, and you must return my love and be at one with me. I pray with you every night when you ask me to, as you do, and I know that the Father will answer my prayers as well as yours. I know what I say and you must believe me. So let me have your questions no matter what they will be and I will answer before you ask them.
I was never in India and Greece and those other places studying the philosophies of the Greek and Indian philosophers. I never received my knowledge from any other than my Father in my communications with Him and from the teachings of the Jewish Scriptures.
I lived at home in Nazareth with my parents all the years of my life after my return from Egypt until I started on my public ministry. Neither John nor Paul ever communicated that I was in these foreign countries studying the philosophies of the teachers they name. John never traveled with me outside of Palestine, and Paul, I never saw while on earth.
John was a man of very affectionate nature and was with me a great deal during my ministry, but he was not what was called a learned man nor was he acquainted with the philosophies of the men mentioned. He was merely the son of a lowly fisherman, and was selected by me for one of my disciples because of his susceptibility to my teachings and the great possibility for developing the Love Principle. So you must not believe the statements contained in that book on this subject.
Well you must stop, but remember that I am with you and love you.
Your friend and brother,
Jesus
Monday, April 30, 2012
Helen Explains the Love Principle and Allows Rose, Judge Frank Syrick's Soulmate, to Write a Message to Him
January 9, 1915
Received by James Padgett
Washington, D.C.
I am here, Helen.
I am so happy, and I am awful glad that you are also. I was with you at the show tonight, and you made me so happy when you loved me as you did. I tried to let you hear my voice, but I could not; but don't despair of hearing it, I will soon learn the way and then you will have me quite often. I loved you so much that you could not help feeling my love, and when you thought of me so intensely I was with you and tried to hug your hands. You shed more tears of love, and then I almost let myself control you right there; but as it was a public place, I restrained my control. You are my darling Ned, and you are dearer to me than ever. So let me have all your love and I will be very happy.
I was with you today when Dr. Stone was with you, and heard what was said, and I saw that he was very much impressed with your talk to him about the Love of God flowing into the heart; so I believe that if you continue to tell him of this Love, he will soon see the true way that it must be obtained and will strive to get it. He is a naturally spiritual man and wants to have this Love in his soul.
I know just what he thinks about this Love Principle and while he is partly right, yet he does not grasp the true principle of that Love. He is depending upon a love that man can create by what he calls right thinking and action, but this is not true. Man cannot of himself create this Love. He can let it come into his heart and grow and thereby become more possessed with it; but it will not come of his own creation. His heart is not in such a condition that this Love will spring up spontaneously, nor can he by his mere effort to create it, cause its appearance. He can obtain it only from a higher source, and that source is his Heavenly Father. No man is so good that this Love can emanate from him anymore than life can arise of his own volition or efforts.
What is the Love Principle, as it is called, is not the natural love of a man for God or for man, but the Love that comes into the heart of a man from the Father in answer to prayer. I do not know if I have made myself very clear but you know what I mean and can explain better than can I.
Yes, I am very strong tonight and you are in very good condition, too, but you must not write too much. You must conserve your strength for I am going to draw on it tomorrow night, if conditions are favorable.
She is happy as I told you. You are not so much worried, and I am thankful for it.Yes, he has to a great extent. He sees that only this Love can make him happy and save him from his sins. So you see you have done some good on earth as well as among spirits.
As to Judge Syrick, I will try to have his soulmate come and write him - wait a little while until I find her. - She is here.
"Dear Frank,
I am here and through the kindness of Mrs. Padgett, I have the opportunity to write you, and tell you that you are the dearest person to me in all the world. You do not yet fully appreciate my love for you, but as you come more in rapport with me, you will feel my presence and love to a greater and larger extent. I am not only your soulmate but your guardian angel and when you least think of me, I am with you trying to direct your thoughts and actions towards those things which will make you happier and more at peace with your troubles in life. So do not forget that wherever you may be, and whatever your thoughts may dwell upon, I am with you and know what you are thinking of, and I want you to think and believe that in all the earth, or spirit land either, there is no one who loves you with such a pure and fervent love as I do, my own darling Frank. Oh, how I wish that I could communicate to you in this way every night and tell you of what happiness I have in being with you, and feeling at times that you do really love me in your own somewhat divided heart. But thank God the time will come when I will have your whole love for myself, and no one else will share it with me to the smallest extent.
My dear, only believe that I am your soulmate, and am waiting for you to come over, and share with me the happiness and delight which my home here gives me. No spirit can love its soulmate more than I do you, and no mortal can love so much. Be my own true sweetheart, and even though you do not have the assurance that I am with you as I say, yet I am, and nothing in all the world can keep me from you. So, if you will only believe in me and in my love you will realize that I am with you and will feel my love and my presence, even though your physical senses may not be able to tell you anything. But the sense of two souls which are decreed by our Father to be one, will tell you, at times, that I am one and you are the other, and that the two will through all eternity become and remain one in love and happiness.
So you see, that even though we cannot exchange our love so very often in words, yet in our feelings and sensations we may know that our love for each other is existing, and burning with a brightness that nothing can extinguish, not even your thoughts that I am a mere myth and not your own true, loving soulmate. Be only closer to me in your thoughts and you will realize that I am your Rose, as I once told you. You sometimes doubt that you saw me and felt my kiss your forehead, and that I have no real existence, but I tell you with all my soul's love that it was I that kissed you and told you that I was your soulmate. Oh my darling one, do not doubt me again if you value my happiness.
Let my love for you keep your thoughts in the way of things spiritual, for I can see that you are inclined to the higher things of the spirit life; and if you desire to come to me and live with me when you come over, seek the real love of our Father, for in that you will find everything that will make your soul develop, until when you come to me I will meet you and take you to my home, where you will find that I have prepared a home for you so beautiful that you will wonder how I could have loved you so much, and thought so much about your happiness. You are the only one for me to think of in this way, and when you stop for a moment and think of what love means, you will see that I could not do otherwise than try to make you happy.
There is one other thing that I want to tell you, and that is that you must have no fear of what is called death, because it is not death, but an entrance into life; and when you come over I will be right at your bedside, and as your spirit passes from your body I will take you in my arms and carry you to the home which I have prepared for you.
Of course, this means, if you have developed your soul to such an extent as will permit you to enter my home; and even if you have not, I will be with you as the soul leaves the body and fold you in my arms and say such words of burning love that you will not be afraid or want to be anywhere else than with me. So you see, in life or death, or after death I will be with you and my love will envelope you in the great happiness which I have and want you to have.
As I have already taken up more of Mr. Padgett's time and strength than I intended, I must stop, but in doing so, say with all my heart and soul, I love you and will love you through all eternity my own dear Frank."
Helen:
Well, don't you think that she loves him? She is a soulmate after my own heart, and I think that he ought to be very happy to know that he has such love as that. No, not so great as mine, and I will love you with all my heart too.
I am somewhat tired now and must stop. So goodnight, my own darling Ned.
Your own true, Helen
Received by James Padgett
Washington, D.C.
I am here, Helen.
I am so happy, and I am awful glad that you are also. I was with you at the show tonight, and you made me so happy when you loved me as you did. I tried to let you hear my voice, but I could not; but don't despair of hearing it, I will soon learn the way and then you will have me quite often. I loved you so much that you could not help feeling my love, and when you thought of me so intensely I was with you and tried to hug your hands. You shed more tears of love, and then I almost let myself control you right there; but as it was a public place, I restrained my control. You are my darling Ned, and you are dearer to me than ever. So let me have all your love and I will be very happy.
I was with you today when Dr. Stone was with you, and heard what was said, and I saw that he was very much impressed with your talk to him about the Love of God flowing into the heart; so I believe that if you continue to tell him of this Love, he will soon see the true way that it must be obtained and will strive to get it. He is a naturally spiritual man and wants to have this Love in his soul.
I know just what he thinks about this Love Principle and while he is partly right, yet he does not grasp the true principle of that Love. He is depending upon a love that man can create by what he calls right thinking and action, but this is not true. Man cannot of himself create this Love. He can let it come into his heart and grow and thereby become more possessed with it; but it will not come of his own creation. His heart is not in such a condition that this Love will spring up spontaneously, nor can he by his mere effort to create it, cause its appearance. He can obtain it only from a higher source, and that source is his Heavenly Father. No man is so good that this Love can emanate from him anymore than life can arise of his own volition or efforts.
What is the Love Principle, as it is called, is not the natural love of a man for God or for man, but the Love that comes into the heart of a man from the Father in answer to prayer. I do not know if I have made myself very clear but you know what I mean and can explain better than can I.
Yes, I am very strong tonight and you are in very good condition, too, but you must not write too much. You must conserve your strength for I am going to draw on it tomorrow night, if conditions are favorable.
She is happy as I told you. You are not so much worried, and I am thankful for it.Yes, he has to a great extent. He sees that only this Love can make him happy and save him from his sins. So you see you have done some good on earth as well as among spirits.
As to Judge Syrick, I will try to have his soulmate come and write him - wait a little while until I find her. - She is here.
"Dear Frank,
I am here and through the kindness of Mrs. Padgett, I have the opportunity to write you, and tell you that you are the dearest person to me in all the world. You do not yet fully appreciate my love for you, but as you come more in rapport with me, you will feel my presence and love to a greater and larger extent. I am not only your soulmate but your guardian angel and when you least think of me, I am with you trying to direct your thoughts and actions towards those things which will make you happier and more at peace with your troubles in life. So do not forget that wherever you may be, and whatever your thoughts may dwell upon, I am with you and know what you are thinking of, and I want you to think and believe that in all the earth, or spirit land either, there is no one who loves you with such a pure and fervent love as I do, my own darling Frank. Oh, how I wish that I could communicate to you in this way every night and tell you of what happiness I have in being with you, and feeling at times that you do really love me in your own somewhat divided heart. But thank God the time will come when I will have your whole love for myself, and no one else will share it with me to the smallest extent.
My dear, only believe that I am your soulmate, and am waiting for you to come over, and share with me the happiness and delight which my home here gives me. No spirit can love its soulmate more than I do you, and no mortal can love so much. Be my own true sweetheart, and even though you do not have the assurance that I am with you as I say, yet I am, and nothing in all the world can keep me from you. So, if you will only believe in me and in my love you will realize that I am with you and will feel my love and my presence, even though your physical senses may not be able to tell you anything. But the sense of two souls which are decreed by our Father to be one, will tell you, at times, that I am one and you are the other, and that the two will through all eternity become and remain one in love and happiness.
So you see, that even though we cannot exchange our love so very often in words, yet in our feelings and sensations we may know that our love for each other is existing, and burning with a brightness that nothing can extinguish, not even your thoughts that I am a mere myth and not your own true, loving soulmate. Be only closer to me in your thoughts and you will realize that I am your Rose, as I once told you. You sometimes doubt that you saw me and felt my kiss your forehead, and that I have no real existence, but I tell you with all my soul's love that it was I that kissed you and told you that I was your soulmate. Oh my darling one, do not doubt me again if you value my happiness.
Let my love for you keep your thoughts in the way of things spiritual, for I can see that you are inclined to the higher things of the spirit life; and if you desire to come to me and live with me when you come over, seek the real love of our Father, for in that you will find everything that will make your soul develop, until when you come to me I will meet you and take you to my home, where you will find that I have prepared a home for you so beautiful that you will wonder how I could have loved you so much, and thought so much about your happiness. You are the only one for me to think of in this way, and when you stop for a moment and think of what love means, you will see that I could not do otherwise than try to make you happy.
There is one other thing that I want to tell you, and that is that you must have no fear of what is called death, because it is not death, but an entrance into life; and when you come over I will be right at your bedside, and as your spirit passes from your body I will take you in my arms and carry you to the home which I have prepared for you.
Of course, this means, if you have developed your soul to such an extent as will permit you to enter my home; and even if you have not, I will be with you as the soul leaves the body and fold you in my arms and say such words of burning love that you will not be afraid or want to be anywhere else than with me. So you see, in life or death, or after death I will be with you and my love will envelope you in the great happiness which I have and want you to have.
As I have already taken up more of Mr. Padgett's time and strength than I intended, I must stop, but in doing so, say with all my heart and soul, I love you and will love you through all eternity my own dear Frank."
Helen:
Well, don't you think that she loves him? She is a soulmate after my own heart, and I think that he ought to be very happy to know that he has such love as that. No, not so great as mine, and I will love you with all my heart too.
I am somewhat tired now and must stop. So goodnight, my own darling Ned.
Your own true, Helen
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